4 May 2026, 21:37 UTC110 viewsread 6 August 2026
⭐️⭐️لضبط مواضع الأمر بالاستعاذة 📌1️⃣🔹ختم الله الأمر بالاستعاذة في موضعين ب(سميع عليم ) في الأعراف ..و (السميع العليم) في فصلت .. 📌2️⃣🔹وختم موضع غافر ب(السميع البصير )
Channel
تأملات قرآنية
@Quraneat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
572subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001277943653 |
|---|---|
| Type | Channel |
| Username | @Quraneat |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Quraneat |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 12:05 | 572 | -2 |
| 6 Aug 2026, 18:03 | 574 | no change |
| 6 Aug 2026, 14:41 | 574 | first reading |
Engagement
20 posts held, back to 19 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 May 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
20 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 95.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 95.0% | |
| 👎 | 1 | 5.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 April 2025 to 4 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
4 May 2026, 21:34 UTC123 viewsread 6 August 2026
{ وما الحياة الدنيا إلا لعب ولهو وللدار الآخرة خير للذين يتقون أفلا تعقلون } الأنعام 32 *الرابط* أربع آيات في القرآن الكريم جاء فيها اللعب قبل اللهو الأنعام 32 / 70 محمد 36 الحديد 20 ولم يأت اللهو قبل اللعب إلا في موضعين فقط الأعراف 51 العنكبوت 64 *ياأهل الذكر والقنوت اللهو قبل اللعب في الأعراف والعنكبوت*
24 Nov 2025, 22:10 UTC276 views3 reactionsread 6 August 2026
في مجالس ختم القرآن .. تجذبني فرحة الآباء والأمهات بأبنائهم، تأسرني دموع الفرح في أعينهم.. أعجبُ من الفرحة التي تظهر عليهم والتي رُبَّما تفوق فرحة ابنهم الذي أتم ختم كتاب الله! فأتفكّر وأتأمّل .. كيف ستكون فرحتهم في الآخرة؟ وإن أكرمهم الله بهذه الفرحة العظيمة في الدنيا، ففرحتهم الأُخروية أعظم وأكمل! اللهم اجعلنا ووالدينا من أهل القرآن
❤3
12 Oct 2025, 22:21 UTC350 views1 reactionsread 6 August 2026
حفظي يتفلَّت ! راجع ، كرر ، اربط ، ادع ، اصبر.. أمَّا المراجعة : فلا تبدأ بالجديد إلّا بعد مراجعة القديم مراجعة جيّدة إلى درجة الإتقان ، ولو عكفت عليه وحده بالأيّام أو بالأسابيع ليس بمهم لمَ العجلة ! لاتنتقل حتى تتقنه تمامًا . وأمَّا التكرار : فاجعل قلبك حاضرًا ، احذر أن يكرر عقلك ، بغياب قلبك ، فهذا يجعل الحفظ هشًا، سريع الزوال. وأمَّا الرَّبط : فانتبه من الرّبط الخاطئ بين الصفحات فتنهي صفحة ، وتبدأ التالية دون…
👎1
9 Aug 2025, 23:30 UTC409 views2 reactionsread 6 August 2026
« ثم يرزقك اللّٰه بحفـظ القـرآن فتكون أنت في مقدمة كل شيء »
❤2
6 Aug 2025, 11:43 UTC414 views3 reactionsread 6 August 2026
حِفظُ القرآن هيَّ بِذّرة والتِكرار سَقاؤُهـا فكُلما تعاهدتِ هذهِ البِذّرة نمَتْ وعلّت وإخضّرت وطابتْ ثِمـارُهـا
❤3
24 Jun 2025, 18:38 UTC507 views2 reactionsread 6 August 2026
"اللهُمَّ لذَّةَ السَّردِ من الفَاتحةِ إلى النَّاس، عَن ظَهرِ قَلب لا يحُولُ بيني وبينَهُ حائل فأُتِمّهُ كَاملًا فِي بضعِ سَاعات اللهُمَّ قُرءانَك اجمَعهُ فِي صَدري وَجَمِّلنِي بِخُلُقِه"
❤2
18 Jun 2025, 19:10 UTC508 views3 reactionsread 6 August 2026
﴿ ثُمَّ أَورَثنَا الكِتابَ الَّذينَ اصطَفَينا مِن عِبادِنا ﴾ " هذه الآية كفيلة بتأديب ضعفكِ وكسلكِ عن مُعاهـدة القرآن بعد ان وُهبته.. كـفيلة بتذكيركِ بهذه النعمة وهذا التشريف العظـيم وكل طريق تسلكه قد يكون فيه نجاح وفشل.. إلاّ الطـريق إلى القرآن محفـوفٌ بالأجور من كُل جهة "
❤3
19 May 2025, 23:50 UTC531 viewsread 6 August 2026
العيشُ مع القرآن؛ لذة روحٍ، وطمأنينة فؤاد، وسكينة نفسٍ، وسعادة لا يخالطها شقــــــاء، وفرحٌ يتنامى، وبهجة تترقّى مع نهاية كــــــل سورةٍ، ودمعةُ إنجازٍ مع افتتاح أخــرى
5 May 2025, 13:13 UTC622 viewsread 6 August 2026
«فَلْتَنهَضْ وَلْتَسقُطْ فَلْتَتعثَّر مرّةً أو مرّتين، وثلاثة ولكنك لا تَبْرَحُ حتى تَبلُغَ مَجمَعَ آمـالكْ! والرّحلة مع القُرآن مُختلفة رحلة نُور تبدأ مع حِفظ أوّل وجه مُروراً بحِفظـــه كاملا... ثمّ تجيء الثَّمرة العظيمة له! حـين يقال لك «اقرأ وارتقِ.. فإنّ منزلتك عند آخر آية تقرؤها» أيّ رحلة أعظـــم منها؟ وأيّ رفيق أكثر بَركـة من القرآن؟ وأيَّ وصول أجمل من الجنَّـــة؟ عز ورفعة.. وأُنس ونـــور
4 May 2025, 20:19 UTC494 viewsread 6 August 2026
اللَّهمَّ هذِّبني بالقرآن، وارفَعني بالقرآن، ولا تُعِقني عن القرآن، واجعل مَرَدَّ عملي إليه، ومُنتَهى أمري إليه، واجمَعه كاملًا في صدري، حفظًا وإتقانا وتجويدا .
4 May 2025, 04:00 UTC438 viewsread 6 August 2026
حاربـوا الحـُزن بالقـرآن. لا بالعـزف والألحـان. فالذي «أضحـك وأبكى» هو الرحمـّن وليس الفنّـان!!.
Showing the 12 most recent of 20 posts we hold for @Quraneat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,183,619 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
غريبات في زمن الغربة
@ghariyaat_fyzaman_gh · 6819 postsكناش الفوائد السلفية
@aboalla_bouzida · 21710 postsرَيْــحَــانَہ
@Ryhana11 · 2448 postsقل هذه سبيلي (شامنا)
@Shamenasalafiaaa · 1668 posts🥀خواطر وفوائد🥀
@Qoaun · 2225 postsأنوار العلم الشرعي
@anwar_elilm_echarii · 514 postsروح وريحان
@roohwaraihan · 904 posts
@ghariyaat_fyzaman_gh · 6819 postsكناش الفوائد السلفية
@aboalla_bouzida · 21710 postsرَيْــحَــانَہ
@Ryhana11 · 2448 postsقل هذه سبيلي (شامنا)
@Shamenasalafiaaa · 1668 posts🥀خواطر وفوائد🥀
@Qoaun · 2225 postsأنوار العلم الشرعي
@anwar_elilm_echarii · 514 postsروح وريحان
@roohwaraihan · 904 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“تأملات قرآنية” (@Quraneat), 572 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Quraneat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.