3 Jul 2026, 22:15 UTC39 viewsread 6 August 2026
Photo
Photo, posted without a caption
Channel
القرآن.
@Quranay
On this record: Growth · Engagement · Posts · Citations · Cite this entry
794subscribers
+1 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001029227885 |
|---|---|
| Type | Channel |
| Username | @Quranay |
| Created | 12 January 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Quranay |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 16:58 | 794 | +1 |
| 6 Aug 2026, 15:32 | 793 | no change |
| 5 Aug 2026, 22:13 | 793 | first reading |
Engagement
20 posts held, back to 19 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
21 Jun 2026, 04:38 UTC59 viewsread 6 August 2026
قَال ابنُ القيم "رَحِمَهُ الله": «التِّلاوَةُ الحَقِيقِية وهِيَ تِلاوَة المَعنى، واتِّبَاعِهِ تَصدِيقًا بِخَبَره، وائتِمَارًا بِأمرِه، وانتِهَاءً بِنَهيه، وائتِمَامًا بِهِ، حَيثُ مَا قَادكَ انقَدت مَعَه، فَتِلاوَةُ القُرآنِ تَتنَاول تِلاوَةُ لَفظِهِ و مَعنَاه، وتِلاوَة المَعنى أشرَفُ مِن مُّجَرَّدِ تِلاوَة اللَّفظ، وأهلهَا هُم أهلُ القُرآنِ الذِينَ لَهُم الثَّنَاءُ فِي الدُّنيَا وَالآخِرَة، فَإنَّهُم أهلُ تِلاوَةٍ و…
20 Jun 2026, 10:36 UTC51 viewsread 6 August 2026
﴿وَقَالَ ٱلرَّسُولُ یَـٰرَبِّ إِنَّ قَوۡمِی ٱتَّخَذُوا۟ هَـٰذَا ٱلۡقُرۡءَانَ مَهۡجُورࣰا﴾ [الفرقان ٣٠] هجر القُرْآن أنْواع: ١ـ هجر سَماعه والإيمان بِهِ والإصغاء إلَيْهِ. ٢ـ هجر العَمَل بِهِ والوُقُوف عند حَلاله وحَرامه وإن قَرَأهُ وآمن بِهِ. ٣ـ هجر تحكيمه والتحاكم إلَيْهِ في أصُول الدّين وفروعه، واعتقاد أنه لا يُفِيد اليَقِين وأن أدلته لفظية لا تحصّل العلم. ٤ـ هجر تدبّره وتفهّمه ومَعْرِفَة ما أرادَ المُتَكَلّم بِه…
18 Jun 2026, 10:52 UTC41 viewsread 6 August 2026
﴿وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ﴾ [الحديد ٦] هو عليم بما في القلب، هل تصدق بذلك؟ تصدق؛ لأن الخبر خبر من؟ خبر الله تعالى، ﴿وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا﴾ [النساء ١٢٢] إذا كنت تصدق بذلك، فهل يمكن أن تضمر في قلبك ما لا يرضاه الله؟ إن كنت مؤمنًا لا يمكن، طهر قلبك من الرياء والنفاق والغل على المسلمين، والحقد، والبغضاء، طهره لأن قلبك معلوم عند الله عز وجل - اللهم طهر قلوبنا، اللهم طهر قلوبنا، اللهم طهر قلوبنا - …
13 Jun 2026, 04:18 UTC46 viewsread 6 August 2026
قال الشيخ ابن عثيمين رحمه الله: يجب أن نعالج أنفسنا إذا رأينا أننا نقرأ القرآن وكأنه حروف تتلى نرجو بركتها وثوابها، فإذا لم تؤثر على القلب باللين والخشوع والرجوع إلى الله عز وجل فإن ذلك دليل على مرض القلب وربما على موت القلب. (تفسير سورة غافر / ص432).
12 Jun 2026, 03:16 UTC46 viewsread 6 August 2026
قراءة آيات الصفات والثناء على الله.. عن أم المؤمنين عائشة رضي الله عنها أن النبي ﷺ بعث رجلا على سرية، وكان يقرأ لأصحابه في صلاته؛ فيختم بـ {قل هو الله أحد}، فلما رجعوا ذكروا ذلك للنبي ﷺ، فقال: «سلوه لأي شيء يصنع ذلك»؛ فسألوه؟ فقال: لأنها صفة الرحمن، وأنا أحب أن أقرأ بها، فقال النبي ﷺ: «أخبروه أن الله يحبه». متفق عليه. قال ابن تيمية -رحمه الله-: «وهذا يقتضي أن ما كان صفة لله من الآيات؛ فإنه يستحب قراءته، والله يحب…
11 Jun 2026, 05:31 UTC41 viewsread 6 August 2026
كثير من حفاظ القرآن،لايفهمون مايقرؤون من القرآن ولايعرفون معاني غريب القرآن،بل بعضهم لايعرف معاني مفردات جزء عم وهذا والله محزنٌ غاية الحزن ومن علامات الساعة أن يكثر القراء ويقل التدبر والفهم لكلام الله تعالى والعمل به. فقد أخرج الحاكم وصححه عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: [سيأتي على الناس زمانٌ تكثر فيه القرَّاء، ويقل فيه الفقهاء، ويُقبَض العلم] ـ نقل.
8 Jun 2026, 02:50 UTC48 viewsread 6 August 2026
File
ـ لِصَاحِبه "رضي الله عنه".
7 Jun 2026, 07:46 UTC52 viewsread 6 August 2026
Video
لا يُؤخذ القرآن بالعجَلة، فضيلة التلقِّي للقرآن أن تكون منغمسًا، لا مستعجِلًا. ـ نُقِل.
4 Jun 2026, 03:04 UTC48 viewsread 6 August 2026
File
File, posted without a caption
4 Jun 2026, 03:04 UTC48 viewsread 6 August 2026
إني لأخرج من قراءة القرآن فأجد في قلبي من الفرح والسرور ما لا أجده في غيره. ـ نُقِل.
3 Jun 2026, 00:47 UTC63 viewsread 6 August 2026
File
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Quranay. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,203,814 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“القرآن.” (@Quranay), 794 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Quranay.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.