![Telegram profile photo for قَوَافِلُ التَّوْحِيدِ وَالسُّنَّةِ [عُلُوم القُرْآن]](https://cdn.tgregister.com/av/35/355994620ae2c8dc817c7bda4e7ae448f9a68a35c8debd24c37e0243df47accd.jpg)
Channel
@Qauafel_Quran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
682subscribers
+7 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001694937272 |
|---|---|
| Type | Channel |
| Username | @Qauafel_Quran |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Qauafel_Quran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 07:18 | 682 | +2 |
| 6 Sept 2026, 07:17 | 680 | +3 |
| 28 Aug 2026, 17:44 | 677 | +2 |
| 27 Aug 2026, 20:45 | 675 | first reading |
20 posts held, back to 22 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
7 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 71.4% | |
| 👍 | 2 | 28.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 April 2026 to 20 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❐ أَهلُ رَحمَةِ اللهِ أَهلُ الجَماعَةِ وَإِن تَفَرَّقَت دِيارُهُم ⬿ عَن قَتادَةَ في قَولِ اللهِ: ﴿إِلَّا مَن رَحِمَ رَبُّكَ﴾ قالَ: «أَهلُ رَحمَةِ اللهِ أَهلُ الجَماعَةِ، وَإِن تَفَرَّقَت دِيارُهُم وَأَبدانُهُم. وَأَهلُ مَعصِيَتِهِ أَهلُ فُرقَةٍ، وَإِن أُجمِعَت دِيارُهُم وَأَبدانُهُم».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ تَفسيرُ ابنِ أَبي حاتِمٍ، ر11290. 🖋 قَوَافِلُ التَّوْحِيدِ وَالسُّنَّةِ
❤2👍1
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❐ تَغضَبُ للهِ إِذا عُصِيَ أَشَدَّ مِن غَضَبِكَ إِذا ذُكِرَ والِدُكَ بِسوءٍ ⬿ رَوى ابنُ أَبي حاتِمٍ في تَفسيرِهِ بِسَنَدِهِ عَن أَبي الجَوزاءِ قالَ: قُلتُ لِابنِ عَبَّاسٍ رَضِيَ اللهُ عَنهُما: قَولُ اللهِ: ﴿كَذِكرِكُم آباءَكُم أَو أَشَدَّ ذِكرًا﴾؟ قالَ: إِنَّ الرَّجُلَ لَيَأتي عَلَيهِ اليَومُ وَما يَذكُرُ أَباهُ. قالَ: «إِنَّهُ لَيسَ بِذَلِكَ، وَلَكِن يَقولُ: تَغضَبُ للهِ إِذا عُصِيَ أَشَدَّ مِن غَضَبِكَ إِذا ذُك…
❤2
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⬿ حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، عَنْ رَجُلٍ، عَنِ الْحَسَنِ، فِي قَوْلِهِ تَعَالَى: ﴿فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً﴾ [النحل: 97] قَالَ: «نَرْزُقُهُ قَنَاعَةً».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ الزُّهْدُ لِلْإِمَامِ أَحْمَدَ، ر1587.
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⬿ حَدَّثَنَا بِشْرٌ، قَالَ: ثنا يَزِيدُ، قَالَ: ثنا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ فِي قَوْلِهِ: ﴿وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ﴾ [آل عمران: 27] يَعْنِي: «الْمُؤْمِنَ مِنَ الْكَافِرِ، وَالْكَافِرَ مِنَ الْمُؤْمِنِ، وَالْمُؤْمِنُ عَبْدٌ حَيُّ الْفُؤَادِ، وَالْكَافِرُ عَبْدٌ مَيِّتُ الْفُؤَادِ».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ تَفْسِيرُ الطَّبَرِيِّ، جـ5، صـ310.
⬿ حَدَّثَنَا أَبُو مَعْمَرٍ قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: «ضَمَّنِي رَسُولُ اللهِ ﷺ وَقَالَ: اللَّهُمَّ عَلِّمْهُ الْكِتَابَ».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ صَحِيحُ الْبُخَارِيِّ، ر75.
Sticker, posted without a caption
❐ بَابُ تَفْسِيرِ قَوْلِهِ تَعَالَى ﴿وَقُولُوا لِلنَّاسِ حُسْنًا﴾ بِالْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ ⬿ وَحُدِّثْتُ عَنْ يَزِيدَ بْنِ هَارُونَ قَالَ: سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يَقُولُ فِي قَوْلِهِ: ﴿وَقُولُوا لِلنَّاسِ حُسْنًا﴾ [البقرة: 83] قَالَ: «مُرُوهُمْ بِالْمَعْرُوفِ، وَانْهَوْهُمْ عَنِ الْمُنْكَرِ».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ تَفْسِيرُ الطَّبَرِيِّ، جـ2، صـ197.
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❐ بَابُ تَفْسِيرِ السُّفَهَاءِ فِي قَوْلِهِ تَعَالَى ﴿وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ﴾ ⬿ حَدَّثَنَا أَحْمَدُ بْنُ حَازِمٍ قَالَ، حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ، حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الْأَعْرَجِ، عَنْ مُجَاهِدٍ: ﴿وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ﴾ [النساء: 5] قَالَ: «النِّسَاءُ وَالْوِلْدَانُ».⁽¹⁾ ✎﹏﹏﹏﹏﹏﹏﹏﹏ ⁽¹⁾ تَفْسِيرُ الطَّبَرِيِّ، ر8534.
Showing the 12 most recent of 20 posts we hold for @Qauafel_Quran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“قَوَافِلُ التَّوْحِيدِ وَالسُّنَّةِ [عُلُوم القُرْآن]” (@Qauafel_Quran), 682 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Qauafel_Quran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.