Channel
@Prrrx
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
781subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001590320129 |
|---|---|
| Type | Channel |
| Username | @Prrrx |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 21 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 21 August 2026 |
| On Telegram | t.me/Prrrx |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 04:26 | 781 | -2 |
| 13 Aug 2026, 12:18 | 783 | -5 |
| 7 Aug 2026, 08:48 | 788 | -1 |
| 6 Aug 2026, 22:30 | 789 | no change |
| 6 Aug 2026, 22:20 | 789 | first reading |
20 posts held, back to 29 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 June 2026. An engagement rate over an empty window would be a number about nothing.
7 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 April 2026 to 11 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قرأت جملة أثارتْ إعجابي،، اذا رسمت طريق الهدف إحرق طريق العودة بمعنى؛ إذا أرادَ الرجلُ شيئاً مضى إليهِ كما يُمضي السهمُ إلى هدفِه، لا يلتفّ ولا يُراوغ ومن كان قلبُهُ حاضراً كانت خُطاهُ واضحة، أمّا المُتردّدُ؛ فيُكثرُ الدورانَ ليُخفي غيابَ النيّة ،"] ¬
قال ابن رجب الحنبلي رحمه الله: "واعلم أن نفسك بمنزلة دابتك، إن عرفت منك الجد جدت، وإن عرفت منك الكسل طمعت فيك." ،"] 📚مجموع الرسائل (16/3)
«لا يليق بالمؤمن في تقلُّب أحواله؛ إلا أن يُحسِن الظنَّ بربِّه، ولو كانت النوازل تفتكُ به فتكًا ،"] ¬
"إلا نقاط الضعف يا عزيزي، مهما كان الخلاف فالنبيل لا يُساوم على ضرب أماكن مأهولة بالألم تجعل الذي أمامه عاجزًا كن شريفًا نبيلًا في السر والعلن معًا." ،"]
Video, posted without a caption
غريب على باب الرجا، "] ¬
اللي مش فاهم الحوار دا فيلم اسمه برشامه لسه نازل الفيلم كله افيهات واسفافات في الدين.. بعض إفيهات الفيلم 1-"خلينا نعمل الصح عشان ربنا يسترها معانا. = منا بعمل الغلط وربنا بيسترها معايا وهو ده التحدي" ايوة بيقول ده التحدي فردوا انتوا تحدي مين او ايه! 2-"الغش اخرته النار هتتحرقوا = منا غشيت قبل كدة وما اتحرقتش" سخرية من عقاب ربنا ومن النار! 3-"مش عارف ايه الاصرار اننا ندخل النار. = هيدوك بونص؟!" هما مين اللي هيدوه؟…
❤1
اللهم في ليلة عرفة إن كانت الأرزاق تُقسم فاجعل لي أوفرها، وإن كانت القلوب تُجبر فاجبر كسر قلبي، وإن كانت الدعوات تُرفع فارفع اسمي مع المقبولين، وافتح لي أبواب الخير من حيث لا أحتسب، واكتب لي يا رب سعادةً تكفيني من جمالها.
اللهم في يوم عرفة، ارزقني راحةً تمحو تعبي، وفرحًا يرضي قلبي، ودعوةً لا تُرد، ورزقًا يأتي بلا حساب، واغفر لي ولوالديّ ولمن أحببت، واكتب لي من الخير ما يفوق أحلامي يا رب العالمين.
❤1
Video, posted without a caption
❤1
قال الشيخ عبد الرزاق البدر. من ترك الذكر لازمه الشيطان: ﴿وَمَن يَعشُ عَن ذِكرِ الرَّحمنِ نُقَيِّض لَهُ شَيطانًا فَهُوَ لَهُ قَرينٌ﴾ ، "]
❤1
"فَلا الدُنيا بِباقيَةٍ لِحَيٍّ وَلا حَيّ عَلى الدُنيا بِباقِ"] ¬
❤1
Showing the 12 most recent of 20 posts we hold for @Prrrx. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“مُتَّسَعٌ|شَّابُّ - غزة 🇵🇸” (@Prrrx), 781 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/Prrrx.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.