Photo, posted without a caption
❤1

Channel
@PracticalSprituality
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
159subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001491297726 |
|---|---|
| Type | Channel |
| Username | @PracticalSprituality |
| Created | Between 1 May 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 6 October 2026 |
| On Telegram | t.me/PracticalSprituality |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Sept 2026, 20:19 | 159 | -1 |
| 4 Sept 2026, 06:15 | 160 | -2 |
| 27 Aug 2026, 19:43 | 162 | -1 |
| 20 Aug 2026, 19:48 | 163 | -1 |
| 14 Aug 2026, 11:26 | 164 | -1 |
| 8 Aug 2026, 16:16 | 165 | no change |
| 7 Aug 2026, 12:11 | 165 | first reading |
20 posts held, back to 31 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 January 2026. An engagement rate over an empty window would be a number about nothing.
53 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 77.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 41 | 77.4% | |
| 👍 | 12 | 22.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2024 to 27 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤1
'' ዮሐንስን ለመስማት ተዘጋጅተሃል ? መንፈሳዊውን ነገር ከእርሱ እየተማርክ ነው ፤ ከዚህ በኋላ ከንቱ የሆነውን የአመንዝሮችን ቃል ወደ መስማት ትመለሳለህን ? የተነቀፈውንስ ግብር ትፈጽማለህን ? ... '' ቅዱስ ዮሐንስ አፈወርቅ ST.JOHN CHRYSOSTOM HOMILIES ON THE GOSOEL OF JOHN
❤3
“አንኳኩቼ አላገኘሁም” አትበል ፡፡ ብቻ የለመንከው፣ ደጅ የጠናኸው አንተ የምትወደው ሳይሆን እግዚአብሔር የሚወድልህ ይሁን፡፡ ወደ እግዚአብሔር የተዘረጋ እጅ ፈጽሞ ባዶውን አይመለስም፡፡ ስለዚህ ራስህን፣ ልመናህን ምን ዓይነት እንደሆነ ፈትሽ እንጂ አንኳኩቼ አላገኘሁም አትበል፡፡ እንኳንስ ንጹሐ ባሕርይ የሆነው እግዚአብሔር ክፋት የሚስማማው ምድራዊ አባትም ለልጁ ጀሮውን አይደፍንም፡፡ አስቀድሞ ሕያዊት ነፍስን “እፍ” ብሎ እንዲሁ የሰጠን ጌታ፣ ኋላም ተቀዳሚ ተከታይ የሌለው አንድ ልጁን ሳይራራ ከሰጠን እንደምን በዚህ ይታማል? እንደምንስ አይሰጠንም እንላለን? /ሮሜ.8፥32/፡፡ ልጁን የሰጠው እኮ ጭራሽ “ስጠን” ብለው ላልለመኑ አሕዛብም ጭምር ነው፡፡ ታድያ …
❤2
ወዳጆቼ እለምናቹኋለሁ :- ራሳችሁን ከዚህ ( የኃጥያት ) ጥልቅ ወርውራችሁ ከታላቅ ዓለት ጋር እንዳትላተሙ ' በኃጥያታችሁ ታምናችሁ ወይም ተፋጥናችሁ ራሳችሁን ወደ እዚህ እሳት ወርውራችሁ ለሰይጣን በተዘጋጀ ገሃነም እሳት እንዳትቃጠሉ : ከዚህ ኃጥያት ትሸሹና ትርቁ ዘንድ ነው። በጌታችን በኢየሱስ ክርስቶስ ጸጋና ርኅራኄ በሚመጣው ዘመናችን ከዚህ ርቀን : ከዘለዓለማዊው እሳት ድነን በአብርሃም እቅፍ ውስጥ ሆን የበቃን ያድርገን። ቅዱስ ዮሐንስ አፈወርቅ ST.JOHN CHRYSOSTOM HOMILIES ON THE GOSOEL OF JOHN
❤2
ተወዳጆች ሆይ ! እመክራችኳለሁ :- በሕይወት ዘመናችን በታላቅ ማስተዋልና ንጽህና እንመላለስ ምክንያቱም ሥራችንን ሁሉ የሚከታተል ንጉስ አለንና ! ቅዱስ ዮሐንስ አፈወርቅ ST.JOHN CHRYSOSTOM HOMILIES ON THE GOSOEL OF JOHN
❤3
- እስቲ ንገሩኝ ከውንብድናና ከነፍሰ ገዳይነት በላይ ምን የከፋ ነገር አለ ? ይህ በእውነት እጅግ የከፋ ኃጥያት አይደለምን ? ቢሆንም እንዲህ ያለው ሰው ብሩካኑ ከሚገቡበት ይገባ ዘንድ በቀጥታ ፈቃድ አገኘ : በዓይን ጥቅሻ ወደ ገነት መግባት ሆነለት። - ስለዚህ አንድ ሰው ሸክላ ከመሆን ወርቅ ወደ መሆን በቅጽበት ሊለወጥ ይችላል። በጎ ወይም ክፋ መሆን ተፈጥሯዊ አይደለም: በቀላሉ ሊቀያየሩ ይችላሉ : ስለዚህም እግዚአብሔር '' እሺ ብትሉ ለእኔም ብትታዘዙ '' ካለ በዃላ '' የምድርን በረከት ትበላላችሁ '' አለን። (ኢሳ 1÷ 29 ) - ለቃሉ የእኛ ፈቃድ ብቻ እንደሚያስፈልግ አስተዋላችሁን ? ነጻ ፈቃድ ማለት ሕዝብ የተስማማበት ፈቃድ ማለት አይደለም። …
❤4
- እናንተ ኃጥአን ሆይ ዕዳችሁ የተተወላችሁ ይመስል በቸልታ መቀመጥን , ስንፍናንስ ማን አስተማራችሁ ? - እርሱ ዝም ብሎ ቢያያችሁ ትዕግስቱን ሲያሳያችሁ ነውና እንግዲህ በንስሐችሁ ዕንባ ነፍሳችሁን አድኑ : መጸጸታችሁንም አሳዮት። ቅዱስ ኤፍሬም ሶርያዊ @PracticalSprituality ተግባራዊ መንፈሳዊነት
❤4
@PracticalSprituality ተግባራዊ መንፈሳዊነት
❤1
“The creation of adam” የተሰኘ ታዋቂ ስዕሉ ነው (ሙሉ ስዕሉን በትዕምርተ ጥቅስ ውስጥ ያለውን ቃል ይዛችሁ Google ብታረጉ ታገኙታላችሁ) በዚህ ስዕል ውስጥ አምላክ ለ አዳም እጁን ዘርግቶለት ይታያል ...በስዕሉ አዳም ትንሽ ጣቱን ቢያንቀሳቅስ የእግዚአብሔርን ጣቶች ይነካል.... ሚካኤል አንጅሎ በዚህ ስዕል ለመግለፅ የፈለገው የአምላክ እጅ ሁሌ ወደኛ እንደተዘረጋች ነው ነገር ግን የእርሱን እጆች ልንነካ ምንችለው እጃችንን ስንዘረጋ ብቻ ነው ። እሱ ሁሌም ይፈልገናል ነገር ግን እርሱን እንፈልገው ዘንድ ነፃ ፍቃድን ሰጥቶናል። በሚካኤል አንጅሎ ስዕል ላይ በሁለቱ ጣቶች መካከል ያለችው ክፍተት “የአዳም ነፃ ፍቃድ” ናት ወደ እርሱ የተዘረጋችን…
እንደልማድሽ ሁሉን ወደሚችል ልጅሽ እንዲህ በይ የማትበቀል ሩኅሩኅ ሆይ ሣይ የሣለውን ሥዕል በከንቱ ያጠፋዋልን ? የቀድሞ ሥራህን አዳምን አስብ ብለሽ አማልጂን። | አባ ጊዮርጊስ ዘጋስጫ
❤4
'' ካህኑ እግራችሁን ካጠበ ... '' እናንተም አባቶቻችንና ወንድሞቻችን ሆይ እንደ ቤተ ክርስቲያን ሥርዓት ካህኑ እግራችሁን ከአጠባችሁ እናንተም ሥጋችሁን በእንባ ምንጭ እጠቡ። ሁለተኛም ልባችሁን በገርነት እጃችሁንም በምጽዋት እጠቡ። ለክርስቶስ የመከራዎቹ መታሰቢያ ትሆኑ ዘንድ ሥጋችሁንና ነፍሳችሁን አንጹ። | አባ ጊዮርጊስ ዘጋስጫ መጽሐፈ ምስጢር ም ፲፫ ÷ ፲፰ ሚያዝያ 9 | 2017 ዓ.ም
❤3
“ማየትና መተያየት” “ዐይን የነፍስ መስኮት ናት” የሚል አባባል አለ፡፡ የሰው ብዙ ሁኔታዎቹ በዐይኑ ይታወቃል፡፡ ሌላውን በማየት ከሌላው ጋር ፍቅርና አንድነትን (Communion) ያደርጋል፡፡ በዚህም ሕይወቱን ያገኛል፤ እያገኘ ይኖራል፡፡ የተፈጠረውም ይህ እንዲስማማው፤ እንዲህም እንዲኖር ነው፡፡ ሰው፤ ሰውነት፤ አካላዊነት (Personhood) ትርጉሙ ይኸው ነው፡፡ ቅዱስ ጎርጎርዮስ ነባቤ መለኮት “A person is a free being, with will, who is called to live in a relationship of communion with God and others" (Oration 38) ይለናል፡፡ በነጻነት በአምላኩ እና ከሌሎች ጋር አንድነትን እንዲያደ…
👍1
Showing the 12 most recent of 20 posts we hold for @PracticalSprituality. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.
“የፍቅር ሐዋርያ” (@PracticalSprituality), 159 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/PracticalSprituality.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.