Channel
@PersoAryan
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
189subscribers
-5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001838411533 |
|---|---|
| Type | Channel |
| Username | @PersoAryan |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/PersoAryan |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 09:18 | 189 | -2 |
| 27 Aug 2026, 11:03 | 191 | -2 |
| 21 Aug 2026, 09:12 | 193 | -1 |
| 8 Aug 2026, 11:47 | 194 | no change |
| 7 Aug 2026, 13:12 | 194 | first reading |
20 posts held, back to 9 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 November 2025. An engagement rate over an empty window would be a number about nothing.
202 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 202 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 202 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 October 2023 to 11 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📖 Raham Asha, The Codex TD 26, Alain Mole, 2025, ISBN 978-2-9579653-6-6, EAN 9782957965366. 📝 In 2011, I was fortunate to discover the existence of a manuscript copied by Dastōr Rustam son of Dastōr Jāmāsp in 1139 A.Y. It was part of the collection of manuscripts appertained once to Ervad Tahmuras Dinshaw Anklesaria (TD 26); and now, after being restored, is preserved in the library of the K. R. Cama Oriental Instit…
🔥6
📝 An arithmetical shadow-scheme for time-reckoning nišān ī sāyag ī nēmrōz ud uzērin ♦️There is a short text in Pārsīg about the length of the shadow at midday and in the afternoon during a year. 👉 Read More #Texts 🔥Perso-Aryan Studies @PersoAryan
🔥9
📖 Zurvān/ Zamān ‘Time’ In the later texts of the Magi زروان/ زمان اندر نوشتههای پارسی ِ مغان, Edited by Raham Asha. Alain Mole, 2025, ISBN 978-2-9579653-4-2, EAN 9782957965342. 📝 It is now nearly 30 years since my book on the “Cosmic Doctrine” of the Persian Magi after the fall of the Persian kingship was delivered to the Press. I have found it necessary to prepare anew the collection of Magi’s Persian texts and or…
🔥9
📝 Gathering of four wise men at the court of the Persian king 📝 In preparing the seventh text of the Codex TD 26, I have decided to collect sayings on gathering of wise persons at the court of a Persian king. 📝 There is a number of short accounts of wise men meeting a Persian king. 👉 Read More #Texts 🔥Perso-Aryan Studies @PersoAryan
🔥6
📖 Catalogue of Ermān Publications 👉 To purchase PDF versions of the titles that are not underlined, you may contact us via email at [email protected] به پارسی: 🔥فرشنها (پاریس، ۱۹۸۹) 🔥آموزگِ گیهانیگِ مغان (پاریس، ارمان ۱۹۹۵) 🔥آموزهی بزشکیِ مغان (پوستهی یک) (پاریس: ارمان ۲۰۰۰) 🔥آذربادِ مهرسپندان: پرتوی نو ابر زندگی و برخی از کارهاش (پاریس: ارمان ۲۰۰۲؛ تهران: تیمورزاده ۱۳۸۲) 🔥ه…
🔥9
📖 Homa Nategh, La poésie persane modern, Ermān, 2025. 📝 L’éditeur: Homa Nategh, dans sa jeunesse, traduisait de nombreux poèmes d’un genre nouveau des jeunes poètes iraniens comme un travail à côté pour son plaisir. Gilbert Lazard choisit certains de ces poèmes, réunis dans une anthologie, et les publia ensuite dans un petit livre. En 2007, j'ai eu la chance de rencontrer Homa Nategh qui me confia, entre autres, un …
🔥7
📝 The significance of the New Year (nōgrōz) 📝 This short text describes two kinds of new year: 1. The first day of Fravardīn was the start of the “calculated” year consisting of 365 days and six hours and fraction of an hour; 2. The sixth day of Fravardīn was the start of the new year after the edict of Yima Xšaēta. 📝 As we see, this evidence confirms the thesis that the “calculated” year (ušmurdīg) was not the f…
🔥12
📝 The last intercalation: Some remarks on the Persian calendars 📝 The main source mentioning the last intercalation in the Sasanian times is Bērōnī’s accounts in his early work on the chronology of ancient nations, the Vestiges of the Past Centuries, and also in his later masterpiece consisting of an encyclopedia of astronomical sciences, the Canon Masudicus. However under the pretext that there is a contradiction i…
🔥8
📝 Edict of Husrav son of Kavād ♦️This Edict refers to a proclamation by Chosroes I (Anōšagruvān), according to which it is forbidden for any one, being son of a merchant or an artisan, to train for the dīvān and or the office of secretary in any part of Ērānšahr –while peasants could become scribes. Stories have been told of this forbidding. Fortunately, the Codex TD 26 has preserved the edict. 👉 Read More #Texts …
🔥7
📝 An admonition of a wise ♦️From the Codex TD 26. 👉 Read More #Texts 🔥Perso-Aryan Studies @PersoAryan
🔥10
📝 Some Sayings of Kavi Vīštāspa ♦️The present saying is attributed to Vīštāspa. Note that here, Zurvān ‘Time’ is described as drōzan (OPers. draujana-) ‘lying’. From the Codex TD 26. 👉 Read More #Texts 🔥Perso-Aryan Studies @PersoAryan
🔥10
📝 A banquet of Anōšervān (Husrav son of Kavād) ♦️In the Šāhnāma (M 41), Firdōsī told the story of the seven banquets (bazm) of Anōšervān (Chosroes I) who gave a series of entertainments at which he bade the high priests and great men assemble at the palace with the sages, and asked about various subjects belonging to the wisdom-literature. In the Codex TD 26, we find another banquet of Anōšervān to the sages. 👉 Rea…
🔥9
Showing the 12 most recent of 20 posts we hold for @PersoAryan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Perso-Aryan Studies” (@PersoAryan), 189 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/PersoAryan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.