6 measurements spanning 10 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,379–3,385 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 20:08
3,382
+2
12 Aug 2026, 00:02
3,380
-1
9 Aug 2026, 05:52
3,381
-2
6 Aug 2026, 15:16
3,383
-1
6 Aug 2026, 04:46
3,384
no change
5 Aug 2026, 22:19
3,384
first reading
Engagement
20 posts held, back to 7 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
17.8%
avg views ÷ 3,382 subscribers
Avg views / post
600
3 posts measured
Reaction rate
1.39%
reactions ÷ views · ER floor
Posts in window
3
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 26 July 2026
Posts held
20 (7 December 2025 – 26 July 2026)
Views total
1,801
Reactions total
25
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 23:25 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
20s
Average length
20s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
164 reactions across 14 posts, in 7 distinct kinds. The most used accounts for 68.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
113
68.9%
👏
29
17.7%
🔥
16
9.76%
👌
2
1.22%
👍
2
1.22%
🤝
1
0.61%
🥰
1
0.61%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 164reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 December 2025 to 26 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💥
کتابخانه آشور بانیپال،
بزرگترین مرکز اسناد جهان باستان
در قرن هفتم پیش از میلاد، زمانی که بخش عمدهای از جهان باستان هنوز دانش را از طریق حافظه و سنت شفاهی منتقل میکرد، آشوربانیپال، پادشاه امپراتوری نئوآشوری، پروژهای خارقالعاده را آغاز کرد: ساخت یک کتابخانه عظیم در پایتخت خود، نینوا، که اکنون در شمال عراق قرار دارد. کتابخانه آشوربانیپال چیزی بیش از یک مخزن متون است و به عنوان یکی از اولین مجموعههای سیستماتیک…
کتابخانه آشود بانیپال،
بزرگترین مرکز اسناد جهان باستان
در قرن هفتم پیش از میلاد، زمانی که بخش عمدهای از جهان باستان هنوز دانش را از طریق حافظه و سنت شفاهی منتقل میکرد، آشوربانیپال، پادشاه امپراتوری نئوآشوری، پروژهای خارقالعاده را آغاز کرد: ساخت یک کتابخانه عظیم در پایتخت خود، نینوا، که اکنون در شمال عراق قرار دارد. کتابخانه آشوربانیپال چیزی بیش از یک مخزن متون است و به عنوان یکی از اولین مجموعههای سیستماتیک ا…
🔹️ کانون جهان ایرانی دانشگاه تهران با همکاری انجمن سرو سایهفکن برگزار میکند:
🔹️دور سوم شاهنامهخوانی
▪️ دکتر حیدر زندی
دانش آموخته زبان و ادبیات فارسی دانشگاه فردوسی و دبیر انجمن سرو سایهفکن
⏳️ زمان: یکشنبهها ساعت ۱۷
نخستین جلسه: ۲۱ تیر ماه ۱۴۰۵
📍 مکان: تهران، باغ موزه نگارستان
📎ورود برای عموم آزاد و رایگان اما نیازمند نام نویسی است. به نشانی زیر پیام دهید:
@jahaneiraniut
کانون جهان ایرانی دانشگاه تهران
@ja…
ای شهان کُشتیم ما خصم بُرون
ماند خصمی زو بتر در اندرون
کشتن این، کار عقل و هوش نیست
شیر باطن سُخرهٔ خرگوش نیست
دوزخست این نَفس و دوزخ اژدهاست
کو به دریاها نگردد کم و کاست
هفت دریا را در آشامد، هنوز
کم نگردد سوزش آن خلقسوز
"مولوی"
آن نبرد بین خیر و شر، نور و تاریکی و اهریمن و اهورامزدا را که زرتشت در عرصهی کیهان به تصویر میکشد، کارل گوستاو یونگ، روانشناس سوئیسی، در روان و ضمیر انسان…
اسطوره های سراسر جهان، رهیافت های تخیلی انسان برای خروج از بن بست های ملال آور جهان واقعی است.در حالی که نه از دست واقعیت امکان رهایی است و نه از دست برساخت های اسطوره ای .تمام انسان ها در وضعیت عبور از این دو دست و پا می زنند و در حقیقت از این پهلو به آن پهلو می غلطند و همین غلطیدنها انواع متون شعری و داستانی و تاریخی و عرفانی را در سراسر فرهنگ بشری آفریده است به امید آنکه حقیقتی ورای واقعیت سخت و صلب جهان بجویند…
زنده بادا زندگانی
مرگ بر مرگ
🔹خدای زندگی ناخدای مرگ از زرتشت تا یونگ
به دو عبارت زیر که از کتاب یشتها انتخاب شدهاند توجه کنید:
۱. او را بستود جمشید دارندهی گله و رمهی خوب در بالای کوه هُکرِ بلندِ سراسر درخشان و زرین، در روی تخت زرین در روی بالش زرین در روی فرش زرین نزد بَرسَم گسترده با کف دست سرشار.
از او درخواست این کامیابی را به من ده تو ای اَندروایِ زبردست که من در میان تولدیافتگان(نوع بشر) فرهمندترین گردم،…
🔰 «نوبارانی»
✍️ کتایون مزداپور
مجله چیستا خرداد ۱۳۶۵، شماره ۲۹، ص ۶۷۵.
افراسیاب تورانی (اوستا: Frarǝrasyan)، شهریارِ اساطیریِ توران است که با ایرانیان میجنگد و نام وی در ردیف ضحّاک میآید. افراسیاب بر ایران فرمانروایی هم مییابد و در زمان سلطهی وی، در ایران باران نمیبارد؛ یا آنکه وی به جادویی، باران را از ایرانشهر بازمیدارد. او با آب و آبادانی نسبتی منفی دارد و این رابطه، در ادوار مختلف ادبیات، به انحای گوناگون…
🌺🌺🌺
سلام به همه همراهان عزیز کانال اساطیر ایران و جهان.
امیدوارم شاداب و پایدار و کامکار باشید.
از این سموم که بر طرف بوستان بگذشت
عجب که بوی گلی هست و رنگ نسترنی!
@persian_mythology
🌺🌺🌺
Showing the 12 most recent of 20 posts we hold for @Persian_Mythology. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 745,358 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
Dead references
2
handles named in this channel’s posts, vacant today
Evidenced gone
0
we ourselves saw one of these resolve, at some point
Never seen alive
2
vacant every time we have ever looked
@Persian_Mythology named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@persian_mythiligy named in 1 post, 8 August 2026 – 8 August 2026
@pesian_mythology named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“اساطیر ایران و جهان” (@Persian_Mythology), 3,382 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Persian_Mythology.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
