Channel
@Passion_2025
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
263subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001620693017 |
|---|---|
| Type | Channel |
| Username | @Passion_2025 |
| Description | 🌱مقتبس من كتاب إبن الجوزي " ذم الهوى " رحمه الله وأسكنه فسيح جناته 🤲نسأل الله بمنه وكرمه أن يمن علينا وعليكم بالهداية و الصلاح |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Passion_2025 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 09:03 | 263 | no change |
| 7 Aug 2026, 21:02 | 263 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 July 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 30 July 2026) |
| Views total | 828 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
قال ابن عباس في قوله تعالى : ( يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ) قال الرجل يكون في القوم فتمر بهم المرأة فيريهم أنه يغض بصره عنها فإن رأى منهم غفلة نظر إليها فإن خاف أن يفطنوا إليه غض بصره وقد اطلع الله عز وجل من قلبه أنه يود أنه نظر إلى عورتها #التحذير_من_شر_النظر
عن ابن عباس انه قال الشيطان من الرجل في ثلاثة منازل في بصره وقلبه وذكره وهو من المرأة في ثلاثة منازل في بصرها وقلبها وعجزها #التحذير_من_شر_النظر
" ما كان من نظرة فإن للشيطان فيها مطمعا " #التحذير_من_شر_النظر
قال سفيان وكان الربيع بن خثيم يغض بصره فمر به نسوة فأطرق حتى ظن النسوة أنه أعمى فتعوذن بالله من العمى #التحذير_من_شر_النظر
قال النبي صلى الله عليه وسلم : كلُّ عينٍ زانيةٍ، فالمرأةُ إذا استعطَرَت، فمرَّت بالمجلِسِ؛ فهي كذَا وكذا. يعني: زانيةٌ خلاصة حكم المحدث : إسناده حسن الراوي : أبو موسى الأشعري | المحدث : الألباني المصدر : هداية الرواة #التحذير_من_شر_النظر
قال النبي صلى الله عليه وسلم : أنَّ اليديْنِ تزنيَانِ وزناهُما البطشُ والعينيْنِ تزنيَانِ وزناهُما النظرُ والفرجُ يُصدِّقُ ذلك أو يُكذِّبُه. خلاصة حكم المحدث : صحيح الراوي : - | المحدث : ابن حزم | المصدر : المحلى #التحذير_من_شر_النظر
وعن سفيان الثوري في قوله تعالى {وَخُلِقَ ٱلۡإِنسَٰنُ ضَعِيفٗا} قال المرأة تمر بالرجل فلا يملك نفسه عن النظر إليها ولا ينتفع بها. فأي شيء أضعف من هذا؟ وأنشد مسكين الدارمي ما ضر لي جار أجاوره أن لا يكون لبابه ستر أعمى إذا ما جارتي خرجت حتى يواري جارتي الخدر وتصم عما بينهم أذني حتى يصير كأنه وقر #ذم_فضول_النظر
عن أبي جابر الضبي قال : قدمت بنو كلاب البصرة فأتيتهم فإذا عجوز معها صبية لم أر أجمل منها وأنا إذ ذاك غلام فجعلت أديم النظر إليها وفطنت العجوز لنظري فقالت لي يا بني ما أحوجك إلى ما يكف بصرك أما سمعت قول الشاعر ومن يتبع عينيه في الناس لا يزل يرى حاجة ممنوعة لا ينالها قال فانصرفت والله لم أحر جوابا وفي قلبي مثل النار #ذم_فضول_النظر
خرج حسان بن أبي سنان يوم العيد فلما رجع قالت له امرأته كم من امرأة حسنة قد نظرت اليوم؟ فلم أكثرت قل ويحك ما نظرت إلا في إبهامي منذ خرجت من عندك حتى رجعت إليك #ذم_فضول_النظر
خرج حسان إلى العيد فقيل له لما رجع يا أبا عبد الله ما رأينا عيدا أكثر نساء منه قال ما لقيتني امرأة حتى رجعت #ذم_فضول_النظر
طلب داود بن عبد الله بعض أمراء البصرة فلجأ إلى رجل من أصحابه وكان منزله أقصى البصرة وكان الرجل غيورا فأنزله منزله وكانت له امرأة يقال لها زرقاء وكانت جميلة فخرج الرجل في حاجة وأوصاها أن تلطفه وتخدمه فلما قدم الرجل قال له كيف رأيت الزرقاء وكيف كان لطفها بك؟ قال من الزرقاء! قال أم منزلك قال ما أدري أزرقاء هي أم كحلاء فأتاها زوجها فتناولها وقال أوصيتك بداود أن تلطفيه وتخدميه فلم تفعلي قالت أوصيتني برجل أعمى والله ما …
دخل عبدُ اللهِ بنُ مسعودٍ على مريضٍ يعودُه - ومعه قومٌ، وفي البيتِ امرأةٌ - فجعل رجلٌ من القومِ ينظرُ إلى المرأةِ، فقال له عبدُ اللهِ : لو انفقَأَتْ عينُك كان خيرًا لك خلاصة حكم المحدث : إسناده صحيح الراوي : عبدالله بن أبي الهذيل المحدث : الألباني المصدر : صحيح الأدب المفرد #ذم_فضول_النظر
Showing the 12 most recent of 20 posts we hold for @Passion_2025. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,207,132 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“ذم الهوى” (@Passion_2025), 263 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Passion_2025.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.