Channel
@PPPDR
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
62subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001495776062 |
|---|---|
| Type | Channel |
| Username | @PPPDR |
| Description | بسم الله قنواتي الأخرى: https://t.me/ALHLYL https://t.me/WWWAW https://t.me/ALOMAR1 https://t.me/QURANIAA المعرف في منصة إكس ALHLYL@ |
| Created | Between 1 June 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/PPPDR |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 04:01 | 62 | no change |
| 8 Aug 2026, 22:00 | 62 | first reading |
19 posts held, back to 22 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 July 2026 |
|---|---|
| Posts held | 19 (22 November 2025 – 20 July 2026) |
| Views total | 150 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 04:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
العذر بالتغرير والتلبيس في ميزان القرآن والسنّة من تأمل نصوص الوحي في مشاهد القيامة وجد أنها قد استقصت حجج الخلق واعتذاراتهم، فلم تدع شبهةً يحتج بها أهل النار إلا ذكرتها، ولا عذرًا يتعلق باتباع الآباء، أو تقليد السادة، أو إضلال الرؤساء، أو وسوسة الشيطان إلا حكته، ثم بينت أن شيئًا من ذلك لم يرفع عنهم المؤاخذة، بل بقي كل فريق مسؤولًا عن عمله، مع زيادة إثم من أضل غيره. قال تعالى: ﴿رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا و…
https://x.com/i/status/2069802393735250414
كتاب القول الجلي في بيان بطلان المشروع المسمى السلام عليك أيها النبي
File, posted without a caption
File, posted without a caption
كتاب القول الفصل في رد شبهة مسألة العذر بالجهل الشيخ عبدالله بن صالح العبيلان حفظه الله المنان
File, posted without a caption
الحمد لله رب العالمين، والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين. أما بعد: فقد أثنى بعض الناس على كتابٍ لي تناول مسألة العذر بالجهل وما يتصل بها من أبواب الاعتقاد، فظن بعض الإخوة أن هذا الثناء يدل على وجود اتفاق تام بيني وبين هؤلاء في جميع ما يعتقدونه ويقررونه، وهذا فهم غير صحيح لا من جهة الشرع ولا من جهة العقل. فإن الحق يُقبل ممن جاء به، ولا يلزم من قبول الحق من شخصٍ ما تصويب جميع أقواله وآرائه، كما أن ال…
أهل الفترة: من لم تبلغه الرسالة ومن بلغته آثارها يشيع عند بعض الناس أن كل من عاش في زمن لم يكن فيه رسول معاصر يُعد من “أهل الفترة” المعذورين، وأنه لا تقوم عليه حجة ولا يُذم على ما وقع فيه من الشرك ، وهذه دعوى تحتاج إلى شيء من التفصيل؛ لأن نصوص القرآن والسنة تدل على أن الفترة ليست نوعًا واحدًا، وأن الناس فيها ليسوا على مرتبة واحدة ، فمن أهل الفترة من انقطعت عنه الرسالة انقطاعًا تامًا، فلم تبلغه دعوة نبي، ولم يصل إلي…
إذا سكت أهل الحق عن بيان الحق توهّم أهل الباطل أنهم على حق فإن من أعظم نعم الله على عباده أن أقام في كل زمان من يبين الحق ويدعو إليه، ويكشف الباطل ويحذر منه، حتى لا تختلط السبل ولا تلتبس المعالم، قال تعالى: ﴿لِيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةࣲ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةࣲ﴾ ومن هنا كانت وظيفة العلماء وطلاب العلم والدعاة إلى الله وظيفة عظيمة، إذ ليس المقصود منهم معرفة الحق فحسب، بل بيانه ونشره والذب عنه، والت…
قال تعالى :( إِنَّمَا جَزَ ٰۤؤُا۟ ٱلَّذِینَ یُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَیَسۡعَوۡنَ فِی ٱلۡأَرۡضِ فَسَادًا أَن یُقَتَّلُوۤا۟ أَوۡ یُصَلَّبُوۤا۟ أَوۡ تُقَطَّعَ أَیۡدِیهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَـٰفٍ أَوۡ یُنفَوۡا۟ مِنَ ٱلۡأَرۡضِۚ ذَ ٰلِكَ لَهُمۡ خِزۡیࣱ فِی ٱلدُّنۡیَاۖ وَلَهُمۡ فِی ٱلۡـَٔاخِرَةِ عَذَابٌ عَظِیمٌ ) 🔹️لا يقتصر الأمن على حدود الفرد أو المجتمع المحلي، بل يمتد إلى مستوى الدول والأمم ، فكما أن الف…
🔹في قول من منع الجمع في شِدّة البرد🔹 قال شيخنا فضيلة الشيخ عبدالله بن صالح #العبيلان - حفظه الله تعالى : قال تعالى: ﴿ یُرِیدُ ٱللَّهُ أَن یُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَـٰنُ ضَعِیفࣰا ﴾ [النساء:28]. إن التشدد في المنع من الجمع بين صلاتي المغرب والعشاء في مثل هذه الحال لا يُظهر قوة التدين، بل قد يُفسد غرض العبادة نفسها، ويُبعد الناس عن حضور الصلوات بخشوع وسكينة ، فالسماح بالجمع في مشقة مثل هذه ليس تقصيرًا، بل وف…
Showing the 12 most recent of 19 posts we hold for @PPPDR. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 693,671 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد شيخنا العبيلان” (@PPPDR), 62 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/PPPDR.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.