Channel
@Osman8697
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
286subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001589389754 |
|---|---|
| Type | Channel |
| Username | @Osman8697 |
| Created | Between 1 August 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/Osman8697 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 08:17 | 286 | no change |
| 10 Aug 2026, 05:30 | 286 | first reading |
20 posts held, back to 26 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 July 2024. An engagement rate over an empty window would be a number about nothing.
15 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 73.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 73.3% | |
| 😢 | 3 | 20.0% | |
| 🥰 | 1 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2024 to 6 July 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال المقريزي عن زوجته: واتُّفِقَ أني كنتُ أكثر الاستغفار لها بعد موتها، فأُريتُها في بعض الليالي وقد دَخَلت عليَّ بهيئتها التي كفنتها بها، فقلتُ لها -وقد تذكّرتُ أنها ميتة- : يا أم محمد، الذي أُرسِله إليكِ يصل؟ أعني استغفاري لها. فقالت : نعم يا سيدي، في كل يوم تصل هديتك إليَّ. ثم بكت وقالت : قد علمت يا سيدي أني عاجزة عن مكافأتك، فقلتُ لها : لا عليكِ، عمّا قليل نلتقي.
❤5🥰1
Signed أحمد بن. عثمان (ابو البراء)
وهذه الكلمة - لا حول ولا قوة إلا بالله - لها تأثيرٌ عجيب في معاناة الأشغال الصعبة ، وتَحَمُّلِ المَشاقِّ ، والدخول على الملوكِ ، ومن يُخاف ، وركوب الأهوال ، ولها أيضاً تأثير عجيب في دفع الفقر! ابن القيّم.
❤1
Signed أحمد بن. عثمان (ابو البراء)
إلهي ليس مثلي يطلب الجنة، ولكن أجِرْني برحمتك من النار.
😢2❤1
Signed أحمد بن. عثمان (ابو البراء)
وأخبِرْهُم أنَّ الجنَّةَ طيِّبةُ التُّربةِ عذبةُ الماءِ ، وأنَّها قيعانٌ ، وأنَّ غِراسَها سُبحانَ اللَّهِ والحمدُ للَّهِ ولا إلَهَ إلَّا اللَّهُ واللَّهُ أَكْبرُ
❤1
Signed أحمد بن. عثمان (ابو البراء)
إمامة الناس في الصلاة ليست لكل أحد! أما ما يحصل من عوام المسلمين في المساجد، ويعزموا علىٰ بعض: "أدخل يا حاج فلان، أدخل يا عمدة"..!! لا دي مش قهوة بلدي!! الحافظ والمؤهل هو الذي يتقدم بالناس من نفسه ولا ينتظر من يقدمه، وعلى عمال المساجد أن يعلموا أن المساجد لله ليست حجرا لهم
Signed أحمد بن. عثمان (ابو البراء)
كلما وضعتُ رأسي لأنام لا أكاد أغمض عيني حتى أتذكر كيف تمر الأيام سريعة كيف يتقلب الليل والنهار وتمضي الشهور والسنين والعمر سريعا، وتخشى أن ترحل وأنت وحيدا في رحلتك بأرض غير أرضك ورفقة غير التي كانت تحيط بك، وتنظر متى كبرت وكل هذا الحزن تحمله في صدرك وتمضي كأن ما أصابك بأس.. يارب ما عودتني إلا على إحسانك، فآنس وحشتي ولا تذرني فردًا وأنت خير الوارثين، ولا تجعل عظيم خوفي يُنسيني أن الأمر كُلّه بيدك وحدك؛ ولن يضرني شيء …
Signed أحمد بن. عثمان (ابو البراء)
قال الإمام ابن القيم رحمه الله: لأهل الذنوب ثلاثة أنهار عظام يتطهرون بها في الدنيا، فإن لم تفِ بطُهرهم طُهروا في نهر الجحيم يوم القيامة: ١- نهر التوبة النصوح. ٢- ونهر الحسنات المُستغرقة للأوزار المحيطة بها. ٣- ونهر المصائب العظيمة المكُفرة. فإذا أراد الله بعبده خيرًا أدخله أحد هذه الأنهار الثلاثة. [مدارج السالكين صـ١/ ٣١٩].
Signed أحمد بن. عثمان (ابو البراء)
أنا عارف إن الدنيا وخداك شويتين، وأنا مثلك، لكن لا تغفل عن إخوانك؛ اشملهم في دعائك، اذكرهم واحترق شوقا لأجل أمانهم وسلامتهم، إخوانك في كرب عظيم، تمر الأيام عليهم ويزداد البلاء شيئا فشيئا.
Signed أحمد بن. عثمان (ابو البراء)
-"صْبر قَليلاً؛ فَبعدَ العُسِرّ تَيسِير، وكلُ أمرٍ لهُ وَقتُ وتَدبير."
Signed أحمد بن. عثمان (ابو البراء)
“في ذِمّة اللهِ قلبي والذي فيهِ بادٍ على مدمَعِي ما كنْتُ أخْفِيْهِ“.
Signed أحمد بن. عثمان (ابو البراء)
"رجوتُ كريمًا قد وثقتُ بصنعهِ وماكانَ من يرجو الكريمَ يخيبُ"
Signed أحمد بن. عثمان (ابو البراء)
"وكلُّ قضاءٍ يقضيه اللّٰهُ للمؤمنِ فهو خيرٌ له يسوقه إلىٰ كرامتِه وثوابه" الإمام ابن القيم
Signed أحمد بن. عثمان (ابو البراء)
Showing the 12 most recent of 20 posts we hold for @Osman8697. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 813,548 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة | أحمد بن. عثمان (أبو تميم)” (@Osman8697), 286 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Osman8697.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.