https://youtu.be/UIXFEopuHgc?si=0DlgA2stUxBj3Iv0
❤10

Channel
@Omar_Al_Farooq_7oct
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
406subscribers
-10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002451428878 |
|---|---|
| Type | Channel |
| Username | @Omar_Al_Farooq_7oct |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Omar_Al_Farooq_7oct |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 18:59 | 406 | -4 |
| 30 Aug 2026, 21:43 | 410 | -1 |
| 23 Aug 2026, 05:45 | 411 | -4 |
| 14 Aug 2026, 18:38 | 415 | -1 |
| 8 Aug 2026, 05:33 | 416 | no change |
| 7 Aug 2026, 13:30 | 416 | first reading |
20 posts held, back to 24 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 December 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
110 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 89.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 98 | 89.1% | |
| 🕊 | 8 | 7.27% | |
| 🌚 | 3 | 2.73% | |
| 😢 | 1 | 0.909% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 110 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 December 2025 to 27 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://youtu.be/UIXFEopuHgc?si=0DlgA2stUxBj3Iv0
❤10
أستغفُرك ربِي رضًا وعافيّه،أستغفُرك ربِي حُبًا وطمَأنينة
❤10
مشكلة انس انه بسحب كتير على المحتوى🚶👀 ولا المواضيع والأمور يلي بتكلم فيها جميلة جدًا ومباركة
❤4🌚2
https://youtu.be/m0Xm0zHBH5w?si=MUhif2xL1A05atPd في هذا المقطع تشاهدون القصة الكاملة عن الشجرة الملعونة "شجرة لكريسماس" وكيف تحولت عبادة وثنية لشريعة نصرانية كان النصارى انفسهم في الكنيسة يكفرون بعضهم عليها. جزى الله الأخ أنس خيرًا على محتواه المبارك في نشر السيرة النبوية المباركة والأنبياء عليهم السلام وقصص الصحابة رضوان الله عليهم والتابعين والعظماء المسلمين.
❤5
"اجعل لنا ذاتَ أنواطٍ" لما خرج بعض الصحابة رضي الله عنهم مع النبي ﷺ، مرّوا على قومٍ من المشركين لهم شجرة يعلّقون عليها أسلحتهم ويتبركون بها، تُسمّى ذات أنواط. فقال بعض الصحابة ـ وكانوا حديثي عهدٍ بالإسلام: "يا رسولَ الله، اجعلْ لنا ذاتَ أنواطٍ كما لهم ذاتُ أنواط" فغضب النبي ﷺ وقال: "الله أكبر! إنها السُّنَن، قلتم والذي نفسي بيده كما قالت بنو إسرائيل لموسى: (اجعل لنا إلهًا كما لهم آلهة) لتركبنَّ سنن من كان قبلكم"…
❤6😢1
اللهمّ إنّا نستودعك الوحيدين في زنازينهم، المخذولين من أمّتهم.
🕊4❤2
- إنَّ غُرۡبَةَ المُسۡلِمِ بَينَ النَّاسِ سُنَّةٌ مَاضِيةً إلىٰ أنۡ يَرِثَ اللّٰـهُ الأرۡضَ ومَنۡ عَلَيهَا، وڪُلَّمَا ازۡدَادَ المُسۡلِم تَمُسُّڪًا بِدِينهِ ونُصۡرَتهِ لَهُ ازۡدَادَ غُرۡبَةً بَينَ النَّاس.
🕊3
اللهم حطم قيد الدكتور محمود شعبان وأخوانه، اللهم فرج كربهم وأنس وحشتهم وكن لهم معينًا ونصيرًا.. كم الأمة محتاجة لعلماء الله الذين لا يخشون إلا الله
❤6🕊1
صيامُ الخميس غدًا يا صِحاب، سُنّة عن الحبِيب ﷺ. صُم و ذكّر غيرَك، لعلّها تشفَع لك وتنالُ جزاءَ مَن صام وإن لَم تصُم أنت 🤍
❤2
"اجتنبوا أعداءَ الله في عيدهم" وفي رواية: "لا تدخلوا على المشركين في كنائسهم يوم عيدهم، فإن السَّخَطة تنزل عليهم" الفاروق رضي الله عنه "من بنى بأرض المشركين، وصنع نيروزهم ومهرجانهم، وتشبه بهم حتى يموت؛ حُشر معهم يوم القيامة" عبد الله بن عمر رضي الله عنهما عبد الله ب العباس رضي الله عنهما فسَّر قوله تعالى: ﴿وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ﴾ قال: «أعياد المشركين» أي لا يحضرونها ولا يشاركون فيها.
❤4
رحم الله الإمام ابن القيم عندما أنشد وقال:
❤3
هل تعلم عزيزي المسلم أنّ الكنيسة في أمريكا قبل عام 1900م كانت تُحرِّم، بل وتُكفِّر عند بعض الطوائف، أيّ مسيحي يُدخل شجرة إلى بيته؛ لارتباطها بطقوس وثنية لا تمتّ للمسيحية الأولى بصلة؟ وأنت خليك سطل كل من جاك عباك
❤4
Showing the 12 most recent of 20 posts we hold for @Omar_Al_Farooq_7oct. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“عُمَرُ الفَارُوق” (@Omar_Al_Farooq_7oct), 406 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Omar_Al_Farooq_7oct.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.