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Telegram profile photo for Olim va mutaallim. Uz

Channel

Olim va mutaallim. Uz

@Olimvamutaallimuz

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

217subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001161686846
TypeChannel
Username@Olimvamutaallimuz
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live2 November 2026
Measurements held11
Confirmed unchanged2 times, most recently 2 November 2026
On Telegramt.me/Olimvamutaallimuz

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

216231223.57 August 2026 — 217 subscribers7 August 2026 — 217 subscribers16 August 2026 — 216 subscribers24 August 2026 — 221 subscribers30 August 2026 — 231 subscribers7 September 2026 — 229 subscribers15 September 2026 — 226 subscribers1 October 2026 — 223 subscribers12 October 2026 — 220 subscribers19 October 2026 — 218 subscribers26 October 2026 — 217 subscribers2177 August 202626 October 2026
11 measurements spanning 80 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 214–233 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Oct 2026, 09:18217-1
19 Oct 2026, 13:10218-2
12 Oct 2026, 16:56220-3
1 Oct 2026, 05:00223-3
15 Sept 2026, 15:58226-3
7 Sept 2026, 22:17229-2
30 Aug 2026, 18:58231+10
24 Aug 2026, 02:44221+5
16 Aug 2026, 04:26216-1
7 Aug 2026, 06:01217no change
7 Aug 2026, 05:51217first reading

Engagement

9 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

7 Aug 2026, 02:39 UTC28 viewsread 7 August 2026
Photo

#KUN_OYATI Ey iymon keltirganlar! Allohni ko‘p zikr qilinglar. (Ahzob surasi, 41) ⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️ 📱 @oliymahad – diniy-ma’rifiy kanal! 📱 Youtube 📱 Facebook 📱 Instagram

7 Aug 2026, 02:39 UTC38 viewsread 7 August 2026
Video

#moturidiypodcast MOTURIDIYLIK TA'LIMOTIDA DALILLAR UYG'UNLIGI 🎙 Ustoz Soatmurod Primov – Toshkent islom instituti kafedra mudiri, dotsent 📝 Din ishlari bo‘yicha qo‘mitaning xulosasi asosida tayyorlandi. 👉🎞 Toʼliq video HD: https://youtu.be/3AuwH70YQM8?si=V5OwPcchEVqPkeSd Manba 📱 @oliymahad – diniy-ma’rifiy kanal!

7 Aug 2026, 02:39 UTC11 viewsread 7 August 2026
Photo

#KUN_FATVOSI ЎГАЙ ОНА АБАДИЙ МАҲРАМ БЎЛАДИМИ? ❓ CАВОЛ: Онам вафотидан кейин отам бошқа аёлга уйланган эди. Бир йилча аввал отам вафот этди. Шундан кейин ҳам бу аёл бизга маҳрамлигича қоладими? 💬 ЖАВОБ: Бисмиллаҳир Роҳманир Роҳим. Ҳа, албатта. Фарзандлар учун отанинг аёли абадий маҳрам ҳисобланади. Аллоҳ таоло ояти карималарда бир қанча марҳамларни санаган. Шулар ичида оталар уйланган аёллар ҳам айтиб ўтилган. Фиқҳи…

7 Aug 2026, 02:39 UTC47 viewsread 7 August 2026
Photo

#KUN_OYATI «У зот кўзларнинг хиёнатини ҳам, диллар махфий тутган нарсаларни ҳам билур». (Ғофир сураси, 19 оят). ⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️⬅️ 📱 @oliymahad – диний-маърифий канал! 📱 Youtube 📱 Facebook 📱 Instagram

7 Aug 2026, 01:53 UTC11 viewsread 7 August 2026
Photo

#Жума ✨ Жума айёмингиз муборак бўлсин! ▪️Абу Ҳурайра розияллоҳу анҳудан ривоят қилинади: «Расулуллоҳ соллаллоҳу алайҳи васаллам жума куни дуоларнинг ижобат бўлиши ҳақида: «Бу кунда шундай фурсат борки, мусулмон банда намоз ўқиш учун шу вақтга тўғри келади ва Аллоҳдан нимани сўраса, истаганини шубхасиз беради», дедилар» (Имом Бухорий ва имом Муслим ривоят қилишган). 😎 @oliymahad – диний-маърифий канал!

7 Aug 2026, 01:52 UTC12 viewsread 7 August 2026
Video

🗣 ЖУМА АЙЁМИНГИЗ МУБОРАК БЎЛСИН! 🌙 Анас ибн Молик розияллоҳу анҳудан ривоят қилинади: «Аллоҳ таоло жума кунида ҳеч бир мусулмоннинг гуноҳини кечирмай қўймайди». (Табароний ривоят қилган) #ЖУМА #tabrik 📱ISHONCHLI VA RASMIY MANBA📲 OBUNA BO'LING ▶️ YouTube | 📷Instagram | 🔵 Facebook

6 Aug 2026, 15:38 UTC11 viewsread 7 August 2026
Photo

“Қуръон тинчликка буюради” шиори остида “Заковат” интеллектуал мусобақасининг Андижон вилояти босқичи ўтказилди Ўзбекистон Республикаси Давлат мустақиллигининг 35 йиллиги муносабати билан тизимда фаолият юритаётган имом-хатиблар ва имом-ноибларнинг ҳуқуқий билимларини янада мустаҳкамлаш, маънавияти ва маърифий салоҳиятини юксалтириш мақсадида диний соҳа ходимлари ўртасида “Қуръон тинчликка буюради” шиори остида “Зак…

6 Aug 2026, 15:38 UTC17 viewsread 7 August 2026
Photo

#Мутолаа_вақти 💬 📜Беш нарсани ғанимат билиш Ибн Аббос розияллоҳу анҳумодан ривоят қилинади: «Расулуллоҳ соллаллоҳу алайҳи ва саллам бир кишига насиҳат қилиб бундай дедилар: “Беш нарсадан олдин беш нарсани ғанимат бил: ёшлигингни кексалигингдан олдин, соғлигингни касаллигингдан олдин, бойлигингни камбағаллигингдан олдин, бўш вақтингни машғул бўлишингдан олдин ва ҳаётингни ўлимингдан олдин”» (Имом Ҳоким ривоят қилган …

6 Aug 2026, 15:38 UTC33 viewsread 7 August 2026

ЕРНИНГ ДУМАЛОҚ ЁКИ ТЕКИС ЭКАНИ ҲАҚИДА ҚУРЪОНИ КАРИМДА НИМА ДЕЙИЛГАН? #Қуръон ❓ 2194-САВОЛ: Бугун ахборот асри даври, илм-фан соҳасида турли янги тажрибалар кенг тарқалган. Шундай ҳолатда “Ер текис” назарияси илмий тажрибаларга зид эмасми? Ҳақиқатан ҳам Ер шарсимон ёки текис экани ҳақида Қуръон ва ҳадисларда қандай далиллар бор? 💬 ЖАВОБ: Бисмиллаҳир роҳманир роҳим. Қуръон – инсониятни ҳидоятга бошловчи китобдир. Унд…

Showing the 9 most recent of 9 posts we hold for @Olimvamutaallimuz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 October 2026 — this entry's latest reading, not the date you are reading this.

“Olim va mutaallim. Uz” (@Olimvamutaallimuz), 217 subscribers as measured 26 October 2026. Telegram Register, tgregister.com/channel/Olimvamutaallimuz.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.