Sticker, posted without a caption

Channel
π’ππ πππππΌπΏπ
@OFCBRD
On this record: Growth Β· Engagement Β· What this channel posts Β· Posts Β· Citations Β· Cite this entry
206subscribers
-1 since we began measuring on 10 August 2026
Risers and fallers across the register Β· movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001423838331 |
|---|---|
| Type | Channel |
| Username | @OFCBRD |
| Created | Between 1 April 2019 and 30 September 2021β estimated from Telegramβs id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/OFCBRD |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 10:55 | 206 | -1 |
| 10 Aug 2026, 07:05 | 207 | no change |
| 10 Aug 2026, 02:02 | 207 | first reading |
Engagement
19 posts held, back to 12 June 2023 β the reader has not yet reached the start of this channelβs public history, so older posts may sit further back, unread. Read across 1 pageof Telegramβs post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute β we hold 19 posts for this entry, the most recent from 2 July 2023. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 13s
- Average length
- 13s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel β not this channelβs whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegramβs own rounded chrome, so it carries no β mark.
Recent posts
Demikian konten pada malam ini, Saya Nic Carlson Stuart pamit undur diri, Terimakasih sudah menyempatkan waktunya untuk menyaksikan, Jumpa lagi di lain waktu, see you.
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TRADISI SUKU YANOMANI, Amazon. Tradisi Suku Yanomani, Prosesi membakar lalu memakan abu jenazah dari anggota keluarga yang meninggal dunia, Suku Yanomani memiliki kepercayaan bahwa tradisi ini akan membuat roh orang yang meninggal dapat beristirahat dengan tenang dan damai di alam akhirat sana.
Sticker, posted without a caption
TRADISI JHATOR, Tibet dan Mongolia. Tradisi Jhator, Ketika seorang warga asli Tibet atau Mongolia meninggal dunia, maka jasad mereka akan menjadi persembahan untuk Burung Nasar atau Burung Pemakan Bangkai. Prosesi ini dilakukan dengan cara membungkus jasad tersebut dengan kain putih, diposisikan meringkuk kemudian dibacakan mantra khusus, lalu jasad itu disayat daging nya, tulangnya dihancurkan disebarkan ke tanah uβ¦
Sticker, posted without a caption
TRADISI IKI PALEK, Suku Dani, Lembah Baliem, Papua. Tradisi Iki Palek, Prosesi memotong ruas-ruas jari tangan apabila salah satu anggota keluarga ada yang meninggal dan dilakukan oleh perempuan. Jika yang meninggal orang tua, maka dua ruas jari yang dipotong sedangkan jika saudara, satu ruas jari. Cara mereka memotong ruas jari adalah dengan menggigitnya sampai putus tapi itu tak efektif, baru mereka menggunakan kapβ¦
Sticker, posted without a caption
TRADISI SATI, India. Dalam Tradisi Sati, Ketika seorang suami meninggal dunia, maka sang istri harus berkorban dengan ikut dibakar bersama jasad sang suami saat proses upacara kremasi. Ritual ini dianggap mulia dan merupakan wujud pengabdian tertinggi seorang istri pada suaminya dan dipercaya dapat menghapus dosa-dosa keluarganya.
Sticker, posted without a caption
Tapi apa jadinya jika tradisi itu menjadi terkesan mengerikan dan distrubing? Sesuai dengan judul konten nya, saya akan membahas "Tradisi Pemakaman Paling Mengerikan". Tradisi pemakaman ini kebanyakan dianut oleh suku-suku terdahulu dari manca negara, bagi suku yang menganut nya, tentu semua ini ada filosofi dan makna tersendiri, tapi tetap saja dibalik semua itu tradisi ini tetaplah terkesan mengerikan.
Showing the 12 most recent of 19 posts we hold for @OFCBRD. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked β was rounded by Telegram before we ever saw it β t.me prints views in full below 1,000 and to three significant figures above, so β1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank β 1,083,359 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below β republished posts weigh more than named mentions β and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channelβs name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page β a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 β this entry's latest reading, not the date you are reading this.
βπ’ππ πππππΌπΏπβ (@OFCBRD), 206 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/OFCBRD.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV Β· JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.