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Channel

NsarahmadAhmadi-نثار احمد احمدی

@Nsarahmadi

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

897subscribers

-31 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001742657567
TypeChannel
Username@Nsarahmadi
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Nsarahmadi

Topic

Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

897928912.59 August 2026 — 928 subscribers10 August 2026 — 927 subscribers17 August 2026 — 915 subscribers25 August 2026 — 913 subscribers31 August 2026 — 906 subscribers9 September 2026 — 900 subscribers17 September 2026 — 897 subscribers9 August 202617 September 2026
7 measurements spanning 39 days, net -31. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 892–933 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 16:16897-3
9 Sept 2026, 16:20900-6
31 Aug 2026, 04:24906-7
25 Aug 2026, 00:05913-2
17 Aug 2026, 15:53915-12
10 Aug 2026, 08:00927-1
9 Aug 2026, 15:00928first reading

Engagement

20 posts held, back to 22 March 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 April 2024. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
5m 02s
Average length
2m 31s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

228 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 75.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤17175.0%
👍3214.0%
😭135.70%
😢52.19%
🥰52.19%
🤗20.877%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 228 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 March 2024 to 29 April 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Apr 2024, 18:12 UTC≈2,230 views58 reactionsread 9 August 2026
Video

Video, posted without a caption

❤44👍11🥰3

29 Apr 2024, 18:08 UTC≈2,070 views14 reactionsread 9 August 2026

عوامل نحوی عوامل نحوی عامل اندر نحو صد باشد چنین فرموده است شیخ عبدالقاهر جرجانی آن پیر هدا معنوی از وی دو باشد جمله دیگر لفظی اند باز لفظی شد سماعی و قیاسی ای فتا زان نود و یک دان سماعی هفت، دیگر بر قیاس آن سماعی سیزده نوع است بی روی و ریا نوع اول: نوع اول هفده حرف جرّ بوّد می دان یقین کاندرین یک بیت آمد جمله بی چون و چرا با و تا و کاف و لام و واو و منذ و مذ خلا رُبَّ ، حاشا ، من، عدا، فی ، عن ، علی ، حتی ، الی نو…

❤11👍3

18 Apr 2024, 17:50 UTC≈1,890 views5 reactionsread 9 August 2026

https://youtu.be/hH7zqAF641s?si=au-8SuLOXd_zdpbA

😢5

15 Apr 2024, 23:35 UTC≈1,900 views21 reactionsread 9 August 2026
Video

Video, posted without a caption

😭13❤6🥰2

15 Apr 2024, 23:31 UTC≈1,690 views4 reactionsread 9 August 2026

https://youtu.be/LkoJqq_1DtU?si=NAw6B1TXxyTVd3M9

❤4

31 Mar 2024, 17:52 UTC≈1,750 views8 reactionsread 9 August 2026

https://youtu.be/E1XO2d5dVys?si=xC540vUWjg7WGDbZ

❤8

29 Mar 2024, 07:18 UTCviews —

NsarahmadAhmadi-نثار احمد احمدی pinned «و فرمودۀ پیامبر ج:«الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ، يَقُولُ الصِّيَامُ: أَيْ رَبِّ، مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ، فَشَفِّعْنِي فِيهِ، وَيَقُولُ الْقُرْآنُ: مَنَعْتُهُ النَّوْمَ بِاللَّيْلِ، فَشَفِّعْنِي…»

29 Mar 2024, 05:58 UTC991 views3 reactionsread 9 August 2026

فضيلت روزه‌ی ماه رمضان ماه رمضان، ماه بزرگ و با عظمتی است، در این ماه قرآن نازل گردیده است: ﴿شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ ١٨٥﴾ [البقرة: ١٨٥]. «(آن چند روز محدود و اندک) ماه رمضان است (ماهی) که قرآن در آن نازل شده است، (کتابی) که راهنمای مردم است، و (در بردارنده) نشانه‌ها و دلایل آشکار و ر…

❤3

29 Mar 2024, 05:58 UTC≈1,330 views5 reactionsread 9 August 2026

همچنین می‌­فرماید: «إِذَا كَانَ أَوَّلُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ، وَمَرَدَةُ الجِنِّ، وَغُلِّقَتْ أَبْوَابُ النَّارِ، فَلَمْ يُفْتَحْ مِنْهَا بَابٌ، وَفُتِّحَتْ أَبْوَابُ الجَنَّةِ، فَلَمْ يُغْلَقْ مِنْهَا بَابٌ، وَيُنَادِي مُنَادٍ: يَا بَاغِيَ الخَيْرِ أَقْبِلْ، وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ، وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ، وَذَلكَ كُلُّ لَيْلَةٍ»[3]. «با فرارسیدن شب اول از رمضان، …

❤5

29 Mar 2024, 05:58 UTC≈1,630 views8 reactionsread 9 August 2026

و فرمودۀ پیامبر ج:«الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ، يَقُولُ الصِّيَامُ: أَيْ رَبِّ، مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ، فَشَفِّعْنِي فِيهِ، وَيَقُولُ الْقُرْآنُ: مَنَعْتُهُ النَّوْمَ بِاللَّيْلِ، فَشَفِّعْنِي فِيهِ»، قَالَ: «فَيُشَفَّعَانِ»[12]. «روزه و قرآن در روز قیامت برای بنده شفاعت می‌­کنند، روزه می‌­گوید: پروردگارا .. او را از خوراک و شهوت باز داشتم، پس شفاعت مر…

❤6👍2

28 Mar 2024, 15:29 UTC907 views5 reactionsread 9 August 2026

💞 احکام اعتکاف 💞 📝اعتکاف یک رکن و هفت شرط دارد؛ رکن آن اقامت در مسجد به شیوه‌ای خاص است. علاوه‎برآن نیّت اعتکاف، مسلمان بودن، عاقل بودن، اقامت در مسجدِ جماعت و مواردی دیگر ازجمله شرایط صحت اعتکاف هستند؛ شرط «عاقل بودن» به «بالغ» بودن معتکف هم اشاره دارد؛ البته اعتکاف نابالغ که به رشد و هوشیاری رسیده باشد، درست است. در مجموع برای اعتکاف احکام، مستحبات و مکروهات متعددی در کتاب‌های فقهی ذکر شده است که برای اطلاع از جزئ…

❤4👍1

28 Mar 2024, 15:20 UTC902 views3 reactionsread 9 August 2026

اعتکاف اعتکاف در لغت به معنی ماندن و درنگ کردن است و در اصطلاح شرع یعنی: ماندن و نشستن در مسجد همراه با قصد و نیت به خداوند. اعتکاف بر دو گونه است: ۱- اعتکاف واجب، آن‌که شخص با نظر کردن بر خودش واجب گرداند. ۲- اعتکاف سنت، یعنی شخص مسلمان به‌خاطر تقرب به خداوند و پیروی از رسول اکرم صلی الله علیه و آله و سلم در مسجد اعتکاف می‌نشیند، بخصوص در ده روز آخر رمضان که تأکید بیشتری شده است. قرآن کریم و سنت پیامبر صلی الله عل…

❤3

Showing the 12 most recent of 20 posts we hold for @Nsarahmadi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“NsarahmadAhmadi-نثار احمد احمدی” (@Nsarahmadi), 897 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Nsarahmadi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.