๐๐บ๐ผ๐น WANITA SHALEHAH ๐ธ Salamah bin Abdil Malik rahimahullah betkata: Wanita shalehah lebih baik bagi mukmin dari kedua mata, kedua tangan dan kedua kaki. ๐ Ahsan Al-Mahasin karya At-Tsa'alibi 368 โูุงู ุณูู ุฉ ุจู ุนุจุฏ ุงูู ูู - ุฑุญู ู ุงููู: ุงูู ุฑุฃุฉ ุงูุตุงูุญุฉ ุฎูุฑ ููู ุคู ู ู ู ุงูุนูููู ู ุงููุฏูู ู ุงูุฑุฌููู. ุฃุญุณู ุงูู ุญุงุณู ููุซุนุงูุจู : ูฃูฆูจ. ๐ท https://t.me/NikahItuSunnah

Channel
๐บNIS๐นNikah Itu Sunnah๐น
@NikahItuSunnah
On this record: Growth ยท Engagement ยท Posts ยท Citations ยท Cite this entry
886subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register ยท movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001377907627 |
|---|---|
| Type | Channel |
| Username | @NikahItuSunnah |
| Created | Between 1 March 2018 and 31 August 2021โ estimated from Telegramโs id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 27 August 2026 |
| On Telegram | t.me/NikahItuSunnah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 05:57 | 886 | +4 |
| 7 Aug 2026, 02:48 | 882 | no change |
| 6 Aug 2026, 17:17 | 882 | first reading |
Engagement
20 posts held, back to 16 July 2026 โ the reader has not yet reached the start of this channelโs public history, so older posts may sit further back, unread. Read across 1 pageof Telegramโs post history, 20 posts per page.
- ERR ยท 30 days
- 10.6%
- avg views รท 886 subscribers
- Avg views / post
- 94.3
- 8 posts measured
- Reaction rate
- โ
- this channel exposes no reaction counts
- Posts in window
- 8
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) รท viewsโ note the denominator is views, not subscribers. Telegramโs public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days ยท latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (16 July 2026 โ 6 August 2026) |
| Views total | 754 |
| Reactions total | โ |
| Forwards / comments | not exposed by the public surface โ not measured, not estimated |
| Readings taken | 6 Aug 2026, 17:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than โcorrectingโ the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form โ 8.12K, 3.7M โ so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded โ read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
BERBUAT IHSAN KEPADA PENGHUNI RUMAH ๐ธ Al-Imam Abul Walid Sulaiman bin Khalaf Al-Baji Al-Andalusi rahimahullah betkata: Termasuk dari akhlak yang mulia adalah bermanis muka kepada isteri dan keluarga, mempergauli mereka dengan baik, dermawan kepada mereka. Al-Imam Malik rahimahullah betkata: "Seharusnya bagi seorang lelaki untuk berbuat ihsan kepada penghuni rumahnya hingga dia menjadi manusia yang paling mereka cinโฆ
๐๐บ๐ผ๐น MENELADANI KASIH SAYANG NABI ๏ทบ ๐ Anas bin Malik radhiallahu 'anhu berkata, ูุงู ุตูู ุงููู ุนููู ูุณูู ุฃุฑุญู ุงููุงุณ ุจุงูุนูุงู ุงูุตุจูุงู "Beliau ๏ทบ adalah orang yang paling menyayangi keluarga dan anak-anak kecil." ๐ธ Syaikh Zaid Al-Madkhali rahimahullah menjelaskan, "Wajib meneladani beliau ๏ทบ, yaitu seorang muslim memiliki sifat kasih sayang kepada keluarganya dan anak-anak kecil. Bahkan, kepada seluruh makhluk -sebagaiโฆ
SIAPA YANG DIDAHULUKAN SEBAGAI WALI NIKAHโ ๐ธ Syaikh Al-Muhadditsin Al-Muwaffiq Ibnu Qudamah rahimahullah berkata: ูููู ุงูู ุฑุฃุฉ ูู: ุฃุจููุงุ ุซู ุฃุจููุ ุซู ุงุจููุง ุซู ุงุจูู (ูุฐุง ุฅู ูุงู ููุง ููุฏ)ุ ุซู ุฃุฎููุง ูุฃุจููุง ูุฃู ูุงุ ุซู ุฃุฎููุง ูุฃุจููุง ููุทุ ุซู ุฃุจูุงุคูู ุงุ ุซู ุงูุนู ูู ุฉุ ุซู ุฃุจูุงุคูู ุ ุซู ุนู ูู ุฉ ุงูุฃุจุ ุซู ุงูุณูุทุงู. ุฃ ูู "ุงูู ุบูู " (ูฉ/ ูฃูฅูฅ) Dan wali seorang wanita adalah ayahnya, kemudian bapak ayahnya (kakek), kemudian anak lelaki nya, โฆ
KETIKA LELAKI MENYERUPAI SIFAT WANITA ๐ธ Al-'Allamah Ibnu Taimiyyah rahimahullah betkata: Seorang lelaki terkadang merendahkan dirinya kepada martabat wanita, apabila engkau berbuat baik kepadanya sepanjang masa kemudian engkau melakukan kejelekan satu kali saja maka terhapus seluruh kebaikan-kebaikan. ๐ Silsilah Al-Liqa As-Syahri (28) ููุงูู ุงูุนููุงู ุฉ ุจูู ุนูุซูููู ููู-ุฑูุญูู ูู ุงููู-: ุงูุฑุฌู ุฑุจู ุง ููุฒู ุจููุณู ุฅูู ู ุฑุชุจโฆ
BAHAYA GHIBAH, NAMIMAH, DAN MENGINGKARI KEBAIKAN SUAMI ๐ธ Asy Syaikh Jamal al-Haritsi rahimahullah betkata, "Wajib bagi setiap muslimah yang menginginkan apa yang ada disisi Allah Ta'ala, hendaknya dia menjaga lisannya dari perbuatan ghibah, adu domba, bergosip, banyak meminta dan mengingkari kebaikan suaminya karena sesungguhnya mayoritas majelisnya kaum wanita, waktunya banyak dihabiskan dalam perkara-perkara tersโฆ
WASPADA TERHADAP FITNAH WANITA DI SETIAP USIA โยซููุงููู ุฅููู ุจููุบุช ุงูุขู ุงูุฑูุงุจุนุฉ ูุงูุณูุจุนูู ู ูู ุงูุนู ุฑูุ ุฃุฎุดูู ุนููู ูููุณู ู ูู ููุชูุฉู ุงูููุณุงุกูุ ูู ูุง ุจูุงู ุบููุฑููุง ู ูู ุงูุดูุจุงุจูยป. โ ~ ุณููุณูุฉ ุงูููุฏู ูุงููููุฑ ุงูุดูุฑูุท ูขูกูข ููุดูุฎ ู ุญู ุฏ ุงูุฃูุจุงูู ุฑุญู ู ุงููู. "Demi Allah, Pada umurku yang telah menginjak 74 tahun ini, Aku masih mengkhawatirkan diriku terhadap fitnah wanita, maka bagaimana dengan keadaan para pemuda?." ๐ Silsilah โฆ
PERINGATAN BAGI WANITA DARI MENGINGKARI KEBAIKAN SUAMI ุนููู ุฃูุจูู ุณูุนููุฏู ุงููุฎูุฏูุฑูููู ุ ููุงูู : ุฎูุฑูุฌู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููู ุฃูุถูุญูู ุฃููู ููุทูุฑู ุฅูููู ุงููู ูุตูููููุ ููู ูุฑูู ุนูููู ุงููููุณูุงุกูุ ููููุงูู : " ููุง ู ูุนูุดูุฑู ุงููููุณูุงุกูุ ุชูุตูุฏูููููู ุ ููุฅููููู ุฃูุฑููุชูููููู ุฃูููุซูุฑู ุฃููููู ุงููููุงุฑู ". ูููููููู : ููุจูู ู ููุง ุฑูุณูููู ุงูููููู ุ ููุงูู : " ุชูููุซูุฑููู ุงููููุนูููุ ููุชูููููุฑููู ุงููุนูุดููโฆ
๐ธ Asy Syaikh Ibnu Utsaimin rahimahullah berkata: "Jika istri ini yaitu istri saudaramu bukan termasuk mahrommu baik itu nasab atau sepersusuan maka tidak boleh bagimu berjabat tangan dengannya dan jangan pula engkau memandang wajahnya. Dan beliau juga berkata: "Maka tidak boleh bagimu berdua-duaan dengan istri saudaramu jika ia itu bukan termasuk mahrommu.โ ๐ Majmu Al Fatawa (2/19) ๐ท https://t.me/NikahItuSunnah
HUKUM ISTRI YANG DITALAK RAJ'I TETAP TINGGAL DI RUMAH SUAMI Diantara perkaraยฒ yang jahil darinya kebanyakan dari para suami pada hari ini adalah: Tidak membolehkan wanita yang ditalak (raj'i) untuk tinggal di rumahnya sebelum selesai masa 'iddah-nya. ๐ธ Asy-Syaikh ibnu 'Utsaimin rahimahullah berkata: "Kebanyakan manusia pada hari ini sangat disayangkan, jika dia menceraikan istrinya (talak 1/2) maka dia mengusirnyaโฆ
MULIA DAN AGUNGNYA AMAL MENYANTUNI JANDA SERTA ORANG MISKIN ๐ธ Dari Abu Hurairah Radhiallahu 'anhu, Rasulullah ๏ทบ bersabda, ุนููู ุฃูุจูู ููุฑูููุฑูุฉูุ ุนููู ุงููููุจูููู ุตููููู ุงูููู ุนููููููู ููุณููููู ู: "ุงูุณููุงุนูู ุนูููู ุงููุฃูุฑูู ูููุฉู ููุงููู ูุณูุงูููููุ ููุงููู ูุฌูุงููุฏู ููู ุณูุจูููู ุงููููููุ ููููุงูููุฐูู ููุตููู ู ุงููููููุงุฑู ูููููููู ู ุงูููููููู". "Orang yang membantu para janda dan orang-orang miskin laksana mujahid di jalan Allah โฆ
PERAN HIJAB DALAM MEMELIHARA KEUTUHAN RUMAH TANGGA ๐ธ Asy-Syaikh Muhammad bin Jamil Zainu rahimahullah berkata, "Hijab akan melanggengkan kecintaan antara suami istri. Ketika seorang suami melihat wanita yang lebih cantik dari istrinya maka hubungan antara dia dengan istrinya akan memburuk. Dan seringnya akan menjurus kepada perceraian dan talak disebabkan oleh wanita yang menampakkan wajahnya itu sehingga membuat โฆ
Showing the 12 most recent of 20 posts we hold for @NikahItuSunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked โ was rounded by Telegram before we ever saw it โ t.me prints views in full below 1,000 and to three significant figures above, so โ1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank โ 939,119 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below โ republished posts weigh more than named mentions โ and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channelโs name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page โ a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 2 registered channels โ every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched โ that handle may belong to someone else now, and crediting todayโs namer to yesterdayโs owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason โ naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides โ the โNamed by N registered channelsโ figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 โ this entry's latest reading, not the date you are reading this.
โ๐บNIS๐นNikah Itu Sunnah๐นโ (@NikahItuSunnah), 886 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/NikahItuSunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV ยท JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.