Channel
@NietzscheZitatQuote
On this record: Growth · Engagement · Posts · Citations · Cite this entry
250subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001754920602 |
|---|---|
| Type | Channel |
| Username | @NietzscheZitatQuote |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/NietzscheZitatQuote |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 10:13 | 250 | +4 |
| 7 Aug 2026, 02:31 | 246 | no change |
| 6 Aug 2026, 08:23 | 246 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 7 August 2026) |
| Views total | 1,518 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Es ist furchtbar, im Meere vor Durst zu sterben. Müsst ihr denn gleich eure Wahrheit so salzen, dass sie nicht einmal mehr — den Durst löscht? (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 81) It is terrible to die of thirst at sea. Is it necessary that you should so salt your truth that it will no longer--quench thirst? [tr.: Helen Zimmern]
Eine Seele, die sich geliebt weiss, aber selbst nicht liebt, verräth ihren Bodensatz: — ihr Unterstes kommt herauf. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 79) A soul which knows that it is loved, but does not itself love, betrays its sediment: its dregs come up. [tr.: Helen Zimmern]
Wer sich selbst verachtet, achtet sich doch immer noch dabei als Verächter. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 78) He who despises himself, nevertheless esteems himself thereby, as a despiser. [tr.: Helen Zimmern]
Mit seinen Grundsätzen will man seine Gewohnheiten tyrannisiren oder rechtfertigen oder ehren oder beschimpfen oder verbergen: — zwei Menschen mit gleichen Grundsätzen wollen damit wahrscheinlich noch etwas Grund-Verschiedenes. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 77) With his principles a man seeks either to dominate, or justify, or honour, or reproach, or conceal his habits: two men with the …
Unter friedlichen Umständen fällt der kriegerische Mensch über sich selber her. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 76) Under conditions of peace the warlike man attacks himself. [tr.: thenietzschechannel]
Ein Mensch mit Genie ist unausstehlich, wenn er nicht mindestens noch zweierlei dazu besitzt: Dankbarkeit und Reinlichkeit. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 74) A man of genius is unbearable, unless he possess at least two things besides: gratitude and purity. [tr.: Helen Zimmern]
Der Weise als Astronom. — So lange du noch die Sterne fühlst als ein „Über-dir“, fehlt dir noch der Blick des Erkennenden. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 71) THE SAGE AS ASTRONOMER.--So long as thou feelest the stars as an "above thee," thou lackest the eye of the discerning one. [tr.: Helen Zimmern]
Man hat schlecht dem Leben zugeschaut, wenn man nicht auch die Hand gesehn hat, die auf eine schonende Weise — tödtet. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 69) One has regarded life carelessly, if one has failed to see the hand that--kills with leniency. [tr.: Helen Zimmern]
„Das habe ich gethan“ sagt mein Gedächtniss. Das kann ich nicht gethan haben — sagt mein Stolz und bleibt unerbittlich. Endlich — giebt das Gedächtniss nach. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 68) "I did that," says my memory. "I could not have done that," says my pride, and remains inexorable. Eventually--the memory yields. [tr.: Helen Zimmern]
Die Liebe zu Einem ist eine Barbarei: denn sie wird auf Unkosten aller Übrigen ausgeübt. Auch die Liebe zu Gott. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 67) Love to one only is a barbarity, for it is exercised at the expense of all others. Love to God also! [tr.: Helen Zimmern]
Die Neigung, sich herabzusetzen, sich bestehlen, belügen und ausbeuten zu lassen, könnte die Scham eines Gottes unter Menschen sein. (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 66) The tendency of a person to allow himself to be degraded, robbed, deceived, and exploited might be the diffidence of a God among men. [tr.: Helen Zimmern]
Man ist am unehrlichsten gegen seinen Gott: er darf nicht sündigen! (Jenseits von Gut und Böse, „Sprüche und Zwischenspiele“, 65a) We are most dishonourable towards our God: he is not PERMITTED to sin. [tr.: Helen Zimmern]
Showing the 12 most recent of 20 posts we hold for @NietzscheZitatQuote. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 158,737 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Täglich ein Nietzsche-Zitat / A Nietzsche quote a day” (@NietzscheZitatQuote), 250 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/NietzscheZitatQuote.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.