Telegram RegisterThe public register of Telegram

Channel

نور

@Nafe3Nor

On this record: Growth · Engagement · Posts · Citations · Cite this entry

311subscribers

+1 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001985144163
TypeChannel
Username@Nafe3Nor
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 9 August 2026
On Telegramt.me/Nafe3Nor

Growth

310311310.59 Aug 2026, 01:17 — 310 subscribers9 Aug 2026, 01:30 — 310 subscribers9 Aug 2026, 09:51 — 311 subscribers9 Aug 2026, 01:179 Aug 2026, 09:51
3 measurements taken within a single day, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 310–311 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 09:51311+1
9 Aug 2026, 01:30310no change
9 Aug 2026, 01:17310first reading

Engagement

20 posts held, back to 6 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
7.78%
avg views ÷ 311 subscribers
Avg views / post
24.2
19 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 8 August 2026
Posts held20 (6 August 20268 August 2026)
Views total460
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken9 Aug 2026, 01:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

8 Aug 2026, 18:40 UTCviews —

نور pinned «{ بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ } وَقَالَ الضَّحَّاكُ: هُوَ الْأَمَلُ، يَقُولُ: أَعِيشُ فَأُصِيبُ مِنَ الدُّنْيَا كَذَا وَكَذَا وَلَا يَذْكُرُ الْمَوْتَ. - تفسير البغوي رحمه الله»

8 Aug 2026, 12:32 UTC24 viewsread 9 August 2026

كما قالها شيخنا الطريفي فكَّ اللهُ بالعز أسرَه: "إن المسألة حربٌ لدين الله سبحانه وتعالى، وليست القضية مجرد سياسية بحته لغالب أو مغلوب يريد ان يتغلب لإقامة حقٍ يريده، فالقضية ليست على مُلكٍ أو سيادة وإنما هي أكثر من ذلك." - برنامج فتوى | ح (١٧/٢)

8 Aug 2026, 11:54 UTC24 viewsread 9 August 2026

{ بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ } وَقَالَ الضَّحَّاكُ: هُوَ الْأَمَلُ، يَقُولُ: أَعِيشُ فَأُصِيبُ مِنَ الدُّنْيَا كَذَا وَكَذَا وَلَا يَذْكُرُ الْمَوْتَ. - تفسير البغوي رحمه الله

8 Aug 2026, 09:25 UTC24 viewsread 9 August 2026

https://youtu.be/1B3FV8gjohQ?si=YkNQFDFxCvVyPfua #ترشيحات_خاصة

8 Aug 2026, 09:24 UTC20 viewsread 9 August 2026

"قد تركتُكمْ على البيضاءِ ليلُها كنهارِها، لا يَزِيغُ عنها بعدي إلا هالكٌ، ومنْ يعشْ منكمْ فسيرى اختلافًا كثيرًا، فعليكمْ بما عرَفْتمْ منْ سنتِي، وسنةِ الخلفاءِ الراشدينَ المهديينَ، عضُّوا عليها بالنواجذِ" - رسول الله ﷺ. نذكركم اليوم بداية برنامج الشروحات 🌱 https://t.me/merathAlnbowa/152

8 Aug 2026, 05:38 UTC24 viewsread 9 August 2026

حدثنا علي بن مسهر، عن الأجلح، عن عبد الله بن أبي الهذيل : أن موسى - أو غيره من الأنبياء - قال : يا رب ! كيف يكون هذا منك؟ أولياؤك في الأرض خائفون يُقتلون، ويُطلبون ويقطعون، وأعداؤك يأكلون ما شاؤوا ويشربون ما شاؤوا ونحو هذا، فقال: انطلقوا بعبدي إلى الجنة، فينظر ما لم ير مثله قط إلى أكواب موضوعة، ونمارق مصفوفة، وزرابي مبثوثة، وإلى الحور العين، وإلى الثمار، وإلى الخدم كأنهم لؤلؤ مكنون، فقال: ما ضر أوليائي ما أصابهم في

8 Aug 2026, 05:38 UTC21 viewsread 9 August 2026

﴿أَفَمَن وَعَدناهُ وَعدًا حَسَنًا فَهُوَ لاقيهِ كَمَن مَتَّعناهُ مَتاعَ الحَياةِ الدُّنيا ثُمَّ هُوَ يَومَ القِيامَةِ مِنَ المُحضَرينَ﴾ [القصص: ٦١]

7 Aug 2026, 20:17 UTC34 viewsread 9 August 2026

ومع ذلك ينبغي أن يُعلَم إذا قيلَ أن ثغور الأُمة كثيرة دينيًا دنيويًا بما لا يتحقق علو كلمة لا إله إلا الله إلا به أنَّ جُل الطاقات تُبذَل في هذا الثغر الذي مكَّنك الله منه لا كُلها.. نوضح أكثر، من اختار ثغرَ كفاية الأمة لئلا تُحوَج إلى الكفار في علوم الدُنيا كالطِب والهندسة وغير ذلك ينبغي أن يتعلمَ عن دينِه ما لا يسعه جهله بما تصح به عباداته، ثم بعد ذلك ينصب جُلَّ جُهده في هذا الثغر الذي مُكِّن منه، فكما قال ابن تيم

7 Aug 2026, 20:05 UTC21 viewsread 9 August 2026
Photo

بما تحتاجُه الأمَّة، وأنتَ في سدِّه بعون الله قادر. لا تكن إمَّعة، ولا تجعل غيرَك راسمًا لطريقك. وحبذا لو تسمعوا هذا الدرس وترشيحاته https://t.me/ahl_alhadeth5/4403

7 Aug 2026, 19:38 UTC23 viewsread 9 August 2026
File

دمج لجميع ملفات رسائل قدوات نسائية في ملف واحد 🌷 فهرس الموضوعات بالترتيب: ⚘الحياء ⚘"التسليم لقضاء الله الكوني والشرعي وطاعة الله والرسول ﷺ" ⚘القرار في البيت ⚘الاختلاط ⚘عمل المرأة ⚘الفقه في الدين والتعليم ⚘نصر الإسلام ⚘الإصلاح والدعوة إلى الله ⚘الرعاية وتربية الناشئة ⚘علو الهمة وغايات السابقين ⚘الصبر والثبات واليقين ⚘محبة النبي ﷺ والهجرة إلى الله ورسوله ﷺ ⚘الحجاب والستر والعفاف ⚘الخطبة والرؤية الشرعية ⚘النكاح ⚘حق ال

7 Aug 2026, 14:37 UTC21 viewsread 9 August 2026
Forwarded from @almoslih

يا شباب الأمة وأمدادها وأبطالها من الأجيال الصاعدة التي نرجو أن تقر عين الأمة بإذن الله تعالى: إن الأعداء يراهنون على نسيانكم، وعلى غفلتكم، وعلى قوة آلتهم الإعلامية والعسكرية من جهة، وعلى المنافقين من أتباعهم من جهة أخرى. إنهم يراهنون على أنكم ستعيشون في همومكم الشخصية وأن يكون أعلى أماني الواحد منكم شهادته الدراسية ومعيشته وأن يشقى ليأكل ويعيش فقط. أما هم فيعملون بالليل والنهار لمزيد من الهيمنة والعربدة ومحاربة الإ

7 Aug 2026, 14:32 UTC23 viewsread 9 August 2026
File

" يا ولدي فالأمة تتناوب، وكُلٌ على ثغر وسيسأل الله كل واحدٍ منا على الثغر الذي مكَّنه منه " - الشيخ الطريفي فك الله أسره

Showing the 12 most recent of 20 posts we hold for @Nafe3Nor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 423,594 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“نور” (@Nafe3Nor), 311 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/Nafe3Nor.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.