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Channel

دین شناسی

@Nabtarinha14

On this record: Growth · Engagement · Posts · Citations · Cite this entry

558subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001041003860
TypeChannel
Username@Nabtarinha14
CreatedBetween 1 January 2016 and 31 October 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/Nabtarinha14

Growth

557558557.56 August 2026 — 558 subscribers6 August 2026 — 558 subscribers7 August 2026 — 557 subscribers15 August 2026 — 558 subscribers6 August 202615 August 2026
4 measurements spanning 9 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 557–558 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 17:36558+1
7 Aug 2026, 06:19557-1
6 Aug 2026, 18:16558no change
6 Aug 2026, 14:00558first reading

Engagement

20 posts held, back to 4 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
19.2%
avg views ÷ 558 subscribers
Avg views / post
107
1 post measured
Reaction rate
this channel exposes no reaction counts
Posts in window
1
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 31 July 2026
Posts held20 (4 November 202531 July 2026)
Views total107
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 18:16 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

3 Jul 2026, 16:09 UTC407 viewsread 6 August 2026
File

▪️ 🔶امامت و ولایت در محاق ترجمه‌ای جدید از قرآن کریم 🔸نقدی بر ترجمه محمدعلی کوشا 🔹سیدضیاء مرتضوی 🔻مجله آینه پژوهش 🔺شماره ۲۱۷ 🔻فروردین و اردیبهشت ۱۴۰۵ 🔺۴۰ ص 🔸ولایت و امامت و جایگاه اهل بیت علیهم السلام، به رغم اهمیت آن در منظومه فکری شیعه، به «محاق» ترجمه‌ای رفته که اعلام ده سال تلاش برای انجام آن، حس اعتماد و اهتمام را در خوانندگان پدید می‌آورد؛ به ویژه وقتی گفته شود برخی مقامات «معظم» نیز آن را ستوده‌اند. 🔸در ت

25 Jun 2026, 13:22 UTC336 viewsread 6 August 2026

بخشی از دعای امام صادق علیه السلام در روز عاشورا در مورد مخالفین اَللَّهُمَّ وَ أَهْلِكْ مَنْ جَعَلَ يَوْمَ قَتْلِ اِبْنِ نَبِيِّكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ عِيداً، وَ اِسْتَهَلَّ بِهِمْ فَرَحاً وَ مَرَحاً ، وَ خُذْ آخِرَهُمْ بِمَا أَخَذْتَ أَوَّلَهُمْ، وَ أَضْعِفِ اَللَّهُمَّ اَلْعَذَابَ وَ اَلتَّنْكِيلَ عَلَی‌ ظَالِمِي أَهْلِ بَيْتِ نَبِيِّكَ ، وَ أَهْلِكْ أَشْيَاعَهُمْ وَ قَادَتَهُمْ، وَ أَبِرْ حُمَاتَهُمْ وَ

25 Jun 2026, 05:28 UTC317 viewsread 6 August 2026

‌‌ إنالله و إنا إلیه راجعون! آجـرک الله یاصاحب‌الزّمان ◼️«أعظَمَ اللهُ اُجورَنا بمُصابِنا بِالحُسَینِ وَ جَعَلَنا و إیّاکُم مِنَ الطّالِبینَ بِثارِهِ مَع وَلیّهِ الامامِ المَهدیِّ مِن آلِ مُحَمَّدٍ» ‌

24 Jun 2026, 13:41 UTC296 viewsread 6 August 2026

🚩 شکوه و شکایت و طلب فرج در بیابان؛ از بهترین اعمال روز عاشوراء ▪️عالم بزرگوار شیعه مرحوم شیخ طوسی در کتاب مصباح المتهجد و همچنین مرحوم ابن مشهدی در کتاب المزار الکبير و مرحوم سید بن طاووس در مصباح الزائر این عمل را به سند معتبر آورده اند که عبد اللّه بن سنان مى گويد: در روز عاشورا، نزد آقاي و مولایم امام صادق عليه السّلام رفتم و آن حضرت را با رنگى پريده و چهره اى اندوهگين يافتم و ديدم اشك از چشمان مباركش چون مرواري

23 Jun 2026, 15:07 UTC220 viewsread 6 August 2026

🔻صلاح‌الدین ایوبی و احیای سنتِ شادی در عاشورا تقی‌الدین مقریزی(۷۶۶- ۸۴۵ ق) از مورخان مشهور تاریخ مصر، گزارش می‌کند که در دوران فاطمیان، عاشورا روز حزن و عزا بود و بازارها تعطیل می‌شد. اما پس از سقوط فاطمیان، صلاح‌الدین ایوبی و جانشینانش عاشورا را روز سرور و شادی قرار دادند. در این روز بر خانواده‌ها توسعه می‌دادند، سفره‌های رنگین برپا می‌کردند، انواع شیرینی‌ها تهیه می‌نمودند، ظروف نو می‌خریدند، سرمه می‌کشیدند و به ح

26 May 2026, 13:51 UTC257 viewsread 6 August 2026

🔸فرازی زیبا از دعاهای امام سجاد علیه السلام در روز عرفه: 🤲 خدایا! زمین را به دستان حضرت مهدی علیه السلام از عدل و داد لبریز فرما همانطور که از ظلم و ستم آکنده شده، و به برکت وجود او بر فقیران و بیچارگان و درماندگان مسلمان منت بگذار. ❤️ و مرا از بهترین دوستان و شیعیانش قرار ده! همان‌ها که بیشتر از همه دوستش دارند، و بیشتر از همه مطیعش هستند، و بهتر از همه فرمانش را اجرا می‌کنند، و زودتر از همه بسوی رضایت او می‌شتابن

28 Mar 2026, 02:33 UTC240 viewsread 6 August 2026
Forwarded from @moudethaqalainPhoto

. تضرع و استغاثه به درگاه خدا، راهکار نجات از مصیبت غیبت امام زمان علیه السلام! ✍🏻 عالم بزرگوار شیعه مرحوم سید بن طاووس در کتاب فلاح السائل می نویسد: خدای متعال می فرماید: اگر هنگامی که عذاب ما بر ایشان نازل شد به درگاه ما تضرع و استغاثه می کردند [عذاب را از ایشان دفع می کردیم] اما قلوب ایشان سخت و قسی شد ‌[و توفیق تضرع و استغاثه نیافتند]. در اینجا خدای متعال تذکر و توجه می دهد که اگر این اقوام تضرع و استغاثه می کر

13 Feb 2026, 03:32 UTC322 viewsread 6 August 2026

#اعمال_ماه_شعبان 💎 فرمایشات حضرت رضا علیه السلام در آخرین #جمعه_ماه_شعبان، جهت آمادگی مؤمنین برای ورود به ماه مبارک رمضان 🔸حضرت امام علی بن موسی الرضا علیه آلاف التحیة و الثناء در روایت شریف ذیل، برای روزهای باقیمانده از ماه شعبان، به ١٠ عمل اشاره می فرمایند که عبارتند از: ١) دعا در درگاه الهی ٢) استغفار ٣) تلاوت قرآن ۴) توبه از گناهان ۵) برگرداندن امانات به صاحبان آنها ۶) پاک کردن قلب از کینه مؤمنین ٧) ترک گناهان

15 Dec 2025, 12:46 UTC402 viewsread 6 August 2026
File

✅ عظمت علامه مجلسی ✔️ تعبیر مرحوم شیخ انصاری در مورد مرحوم علامه مجلسی 🎙️حجة الاسلام و المسلمین شیخ حسن طارمی‌راد 🆔 @Nabtarinha14

Showing the 12 most recent of 20 posts we hold for @Nabtarinha14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 731,064 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“دین شناسی” (@Nabtarinha14), 558 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Nabtarinha14.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.