الوقوف على فساد المذاهب قبل الإحاطة بمداركها، = محال؛ بل هو رمي في العماية والضلال. [الغزالي، مقاصد الفلاسفة]
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Channel
@NASRULDEENN
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
825subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001629084260 |
|---|---|
| Type | Channel |
| Username | @NASRULDEENN |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/NASRULDEENN |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 23:00 | 825 | -2 |
| 7 Aug 2026, 07:17 | 827 | first reading |
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (20 July 2026 – 4 August 2026) |
| Views total | 6,628 |
| Reactions total | 148 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 07:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
148 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 93.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 139 | 93.9% | |
| 👌 | 4 | 2.70% | |
| 👎 | 2 | 1.35% | |
| 👍 | 1 | 0.676% | |
| 😁 | 1 | 0.676% | |
| 😢 | 1 | 0.676% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 148reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الوقوف على فساد المذاهب قبل الإحاطة بمداركها، = محال؛ بل هو رمي في العماية والضلال. [الغزالي، مقاصد الفلاسفة]
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قد اطلعت على عدد لا بأس به من المداخل، ويبقى هذا من أفضلها..
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هذا السد لعبد الله معاوية أمير المؤمنين [...] اللهم اغفر لعبد الله معاوية أمير المؤمنين وثبته وانصره ومتع المؤمنين به.... [نقش سد معاوية 58 هــ]
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وأما دليلهم في مؤاخذة المريد بمدِّ رجله من غير ضرورة في ليل أو نهار، فهو علمهم بأنّ المريد بين يدي الله عز وجل على الدوام شعر بذلك أم لم يشعر، فأرادوا منه أن يواظب على ترك مد رجله بحكم الإيمان على أنه بين يدي الله حتى ينكشف حجابه ويشهد الأمر يقينا وشهودًا، وهناك يرى ضربه بالسيف أهون عليه من مد رجله بغير حاجة، بل لو خير بين مد رجله ودخول النار لاختار دخول النار. وقد بلغنا عن إبراهيم بن أدهم رضي الله عنه أنّه قال: مدد…
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ومن القوم من يقلب المباح بالنية الصالحة إلى خير فيثاب عليه ثواب المندوب، [...] وقد كان الشيخ أبو الحسن الشاذلي يسمي النوم وردًا ويقول: لا أحد يوقظني من ورد النوم حتى أستيقظ بنفسي. [عبد الوهاب الشعراني، اللواقح]
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وتقسيم النَّاسِ الحُكْمَ: إلى شريعة وسياسة كتقسيم من قسم الطريقة إلى شريعة وحقيقة، وذلك تقسيم باطل، فالسياسة نوعان: سياسة عادلة، = فهي جزء من الشريعة وقسم من أقسامها لا قسيمها. وسيَاسَةٌ باطِلَةٌ = فَهِيَ مُضَادَّة للشريعة مضادة الظلم للعدل. [ابن قيم الجوزية رحمه الله]
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نقول إن الظلم قبيح لأنه مخالف لصفات الرب تعالى، والقسط حسن لأنه موافق لها. فإن قيل: إنه لا يسأل، بل كل ما يفعله فهو خير وقسط. قلنا: نعم = فإنه هو مرجع كل حكم، فما يفعل فهو خير لأنه أراده وارتضاه واختاره، ولكن لا مناقضة في صفاته، فليس أنه يريد مرة ما يوافقه وصفاته ومرة ما يناقضه وصفاته، فإن صفاته لا تتبدل... [الفراهي، القائد إلى عيون العقائد]
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فنحن لا نحتشم أن نقول: استوى الله على العرش، ونحتشم أن نقول: استوى على الأرض، واستوى على الجدار، وفي صدر البيت. [...] وإن قالوا: المسألة خطأ، قيل لهم: أفليس هو فوق؟ فإن قالوا: نعم، ليس هو فوق، قيل لهم: وليس هو تحت، فإن قالوا: لا فوق ولا تحت، = أعدموه؛ (((لأن ما كان لا تحت ولا فوق = عَدَمٌ.))) [ابن كُلَّاب]
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ممن وظّف عبارة: «لا هي هو ولا هي غيره»، في السجال الكلامي: 1- أبو الهذيل العلّاف. (وظّفها في حديثه عن العلاقة بين الصفات) 2- هشام بن الحكم. 3- سليمان بن جرير. 4- ابن كلاب. (ثلاثتهم استخدموها في العلاقة بين الذات والصفات وبين الصفات بعضها بعضًا) «يتضح مما سبق أنّ الصيغة التي استعملها ابن كُلَّاب وتختص بها حصريًّا في وقت لاحق تقريبًا لم تكن مقتصرةً عليه.» [جوزيف فان إس، ابن كُلَّاب والمحنة] وممن وظفها خارج التقليد ال…
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أي إنسان ليست له قدم راسخة في فلسفة العلم والإبستمولوجيا ولو بلع في بطنه 200 نوبل هتلاقيه بيقول كلام تعبان زي كلام زويل ده.. لذلك لا أرفع رأسي أبدًا بالعالم التجريبي ما لم يكن ضليعًا في فلسفة العلم والإبستمولوجيا والمنطق وسائر علوم الآلة..
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درس ابن القيم جزءً من كتاب المحصول للرازي على ابن تيمية رحمهما الله، ودرس أيضًا كتاب الإحكام للآمدي.. [الصورة من كتاب عالمٌ في الظّل، ترجمة مولانا أ. عمرو بسيوني]
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والسياسة قلب نابض في أية عملية إصلاحية، فلا يكفي للإصلاح: صحة المضامين، ما لم تحرسها سياسة حسنة. [الشيخ أ. عمرو بسيوني، مقدمة على ترجمته لـ(عالم في الظل)]
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Showing the 12 most recent of 20 posts we hold for @NASRULDEENN. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 667,422 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة || محمد عز الدين” (@NASRULDEENN), 825 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/NASRULDEENN.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.