Channel
@Muhsiniyn_official
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
60subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001114368920 |
|---|---|
| Type | Channel |
| Username | @Muhsiniyn_official |
| Description | Instagram.com/Muhsiniyn |
| Created | 29 April 2017 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 10 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Muhsiniyn_official |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 05:01 | 60 | no change |
| 6 Aug 2026, 02:18 | 60 | first reading |
13 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
#Кун_дуоси Саломнинг энг ози ва ундаги мустаҳаблар رَوَينَا فِي «صَحِيحِ البُخَارِيِّ» عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: (أَنَّهُ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ.. أَعَادَهَا ثَلَاثاً حَتَّى تُفْهَمَ عَنْهُ، وَإِذَا أَتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ.. سَلَّمَ عَلَيْهِمْ ثَلَاثاً) [خ 95]. قُلْتُ: وَهَذَا الحَدِيثُ مَحْمُولٌ عَلَى مَا إِذَا كَانَ الجَمْعُ كَثِيرا…
ЕРНИНГ ДУМАЛОҚ ЁКИ ТЕКИС ЭКАНИ ҲАҚИДА ҚУРЪОНИ КАРИМДА НИМА ДЕЙИЛГАН? #Қуръон ❓ 2194-САВОЛ: Бугун ахборот асри даври, илм-фан соҳасида турли янги тажрибалар кенг тарқалган. Шундай ҳолатда “Ер текис” назарияси илмий тажрибаларга зид эмасми? Ҳақиқатан ҳам Ер шарсимон ёки текис экани ҳақида Қуръон ва ҳадисларда қандай далиллар бор? 💬 ЖАВОБ: Бисмиллаҳир роҳманир роҳим. Қуръон – инсониятни ҳидоятга бошловчи китобдир. Унд…
الحمد لله الذي أبعد عني سوء اختياراتي ليرزقني بحسن اختياره Meni o’zining go’zal tanlovi bilan rizqlantirish uchun o’zimning yomon tanlovlarimdan uzoqlashtirgan Allohga hamd bo’lsin @arabchadan_bir_shingil
Набий саллаллоҳу алайҳи васалламга саловот айтиш, отага яхшилик қилиш бобидандир. Бу ки, Набий саллаллоҳу алайҳи ва салламга саловотни етказувчи фаришта: "Эй Муҳаммад! Фалончи ўғли Фалончи сизга саловот айтди", дейди. Шунда, киши саловот айтиши билан Набий саллаллоҳу алайҳи ва салламнинг ҳузурларида ўз отасининг ҳам эсланишига сабаб бўлар экан. Бу эса яхшилик ва эҳсоннинг буюкларидандир. Шайх Шинқитий роҳимаҳуллоҳ …
Расулоллоҳ с а в:" Ибодатнинг энг осони ва баданга энг енгил бўлганининг хабарини берайми? Жим бўлиш ва гўзал ахлоқдир". (Файз-ул-Қодир) https://t.me/MarziyaSaydam
#Tavsiya Islom psihologiyasi kitobining taqdimoti. Ajib suhbat bo'libt. Diqqat bilan ko'ring! https://www.youtube.com/watch?v=-K3IwddVwaM
قيمتك لا تزيد بمدح الناس، ولا تنقص بتجاهلهم قيمتك فيما تعرف عن نفسك Sening qiymating insonlarning maqtashi bilan ziyoda bo’lib qolmaydi, ularning bilmaganlikka olishlari bilan esa kamayib qolmaydi. Qiymating o’zingni tanishing bilandir… P.S: Qadrlanmayotgan joydan ketish o’z qadringizga yetish demakdir… @arabchadan_bir_shingil
من لا يرى النعمة في القليل، لن يراها في الكثير Ne’matni ozligida ko’ra olmagan, ko’pligida umuman ko’ra olmaydi… P.S: Robbim biz o’zimiz bilgan va bilmagan ne’matlaring uchun cheksiz hamd va shukurlar bo’lsin @arabchadan_bir_shingil
"Насибсизлик нима?", дея мажзубдан сўрашди. Дедики: "Вақт ва мулкнинг соҳибига Ўз мулкида вақт ажратмасликдир". https://t.me/MarziyaSaydam
#duo اللهم إنا نستغفرك من كل ذنب حسبناه هينا و هو عندك عظيم Allohim biz Sendan Sening nazdingda katta bo’lgan lekin biz uni yengil sanagan har bir gunohimiz uchun mag’firat so’raymiz @Muhsiniyn_official
Овқат иссиқ бўлса, уни совутиш учун бироз кутамиз. Таъмини яхшироқ туйиш ва хотиржам ейиш учун. Баъзи ихтилофларни ҳам иссиқлигида сал "совутиш" керак бўлади. Унинг мақсад ва моҳиятини яхшироқ англаш учун. t.me/IkromSharif
في الحقيقة، أكثر ضربات و أشدها تقع على أهل الحق… O’zi eng ko’p va eng og’ir zarbalarni to’g’rilar yeydi… @arabchadan_bir_shingil
Showing the 12 most recent of 13 posts we hold for @Muhsiniyn_official. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Muhsiniyn” (@Muhsiniyn_official), 60 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Muhsiniyn_official.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.