Telegram RegisterThe public register of Telegram

Channel

Al-Sadeqin_ الصادقین

@Muhammad785313567890

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

333subscribers

-5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001373620598
TypeChannel
Username@Muhammad785313567890
CreatedBetween 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/Muhammad785313567890

Growth

333338335.56 August 2026 — 338 subscribers6 August 2026 — 338 subscribers7 August 2026 — 337 subscribers14 August 2026 — 333 subscribers6 August 202614 August 2026
4 measurements spanning 8 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 332–339 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 17:54333-4
7 Aug 2026, 11:38337-1
6 Aug 2026, 21:33338no change
6 Aug 2026, 17:46338first reading

Engagement

20 posts held, back to 25 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

76 reactions across 15 posts, in 3 distinct kinds. The most used accounts for 84.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
6484.2%
🥰79.21%
👍56.58%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 25 May 2026 to 14 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Jul 2026, 08:53 UTC81 views5 reactionsread 6 August 2026

سوزن، برای همه لباس میدوزد، اما خود برهنه است... ‌‌‌ میتوان حتی در تنگدستی هم بخشنده و مهربان بود...🌷

5

13 Jul 2026, 09:21 UTC96 views8 reactionsread 6 August 2026
Photo

علم از ادب جدا نیست ادب زیور علم است حضرت علامه مفتی محمد جاوید حنفی حفظه‌الله تعالی حضرت مولانا ویس محمد درویش حفظه‌الله تعالی

7🥰1

11 Jul 2026, 19:04 UTC97 views5 reactionsread 6 August 2026

و چه زیباست تو که در این شب‌های کوتاه، استقامت می‌ورزی و نماز صبح را ترک نمی‌کنی. خوشا به حالت که با وجود همه سختی‌ها، دعوت پروردگارت را لبیک می‌گویی.🤍

5

4 Jul 2026, 20:33 UTC164 views4 reactionsread 6 August 2026

تزکیه نفس توسط چه کسی حاصل می شود 1ـــ قرآن کریم تفسیر آیه 129 سوره بقره..... تزکیه عبارت از پاک کردن باطن ازکفر وشرک و...... است واین (تزکیه ) ازراه کتاب خواندن حاصل نمی شود به جز مجالس اهل الله تفسیر معارف القرآن جــ 1 صــ 441 تفسیر روح البیان جــ 2 صــ 503 تزکیه نفس توسط علما ء راسخین بعد از رسول الله صل الله علیه وآله وسلم که آنها علماء راسخ ومشایخ محقق اند حاصل می شود تفسیر روح البیان جــ 2 صــ 2

2🥰2

4 Jul 2026, 20:33 UTC154 viewsread 6 August 2026

تو مرا جان و جهانی چه کنم جان و جهان را تو مرا گنج روانی چه کنم سود و زیان را نفسی یار شرابم نفسی یار کبابم چو در این دور خرابم چه کنم دور زمان را مولانای_جان گلستان شعر و ادب🌱🌱

28 Jun 2026, 21:04 UTC201 views8 reactionsread 6 August 2026

۱. دعای قرآنی برای طلب خیر و رزق > رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ «پروردگارا، من به هر خیری که بر من نازل کنی، نیازمندم.» (سوره قصص، آیه ۲۴) ۲. دعای پیامبر ﷺ برای رزق حلال > اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ، وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ «خدایا، با حلال خود مرا از حرام بی‌نیاز گردان و با فضل خویش مرا از غیر خود بی‌نیاز کن.» ۳. دعای فراوانی روزی > اللَّهُمَّ

8

Signed ویس محمد درویش

28 Jun 2026, 21:04 UTC147 views3 reactionsread 6 August 2026

مکتوب صد و چهل و ششم به شرف الدین حسین بدخشی صدور یافته، در نصیحت بر تکرار سبق. بسم الله الرحمن الرحیم مکتوب فرزندی شرف الدین حسین، وصول یافت. لِلَّهِ سُبْحَانَهُ الحَمدُ وَ المِنَّةُ، که به سعادت یاد فُقراء مُستسعد اند. سبقی که گرفته بودند، به تکرار آن، وقت را معمور دارند و فرصت را از دست ندهند، مبادا کرّ و فرّ فانیه ( دنیای فانی.) از جا ببرد، و طُمطُراق ( مرکب از طرم و طراق، سر و صدا، کرّ و فرّ ، نمایش شکوه و

3

Signed ویس محمد درویش

21 Jun 2026, 02:57 UTC213 views6 reactionsread 6 August 2026

زندگی آمـد برای بندگی زندگی بی بندگی شرمنـدگی

6

Signed ویس محمد درویش

21 Jun 2026, 02:57 UTC207 views1 reactionsread 6 August 2026

رنج بدخویان کشیدن زیر صبر منفعت دادن به خلقان همچو ابر خیر ناس آن ینفعُ الناس ای پدر گرنه، سنگی، چه حریفی با مَدَر مثنوی_مولانا 🌱 ​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏​​‏

1

Signed ویس محمد درویش

10 Jun 2026, 12:36 UTC265 views8 reactionsread 6 August 2026

«مريد به اندازه‌ای به محبت الهی دست می‌یابد که به مرشد خویش عشق می‌ورزد.» خواجه نظام الدین أولیاء رحمة الله علیه

7👍1

Signed ویس محمد درویش

10 Jun 2026, 04:06 UTC267 views4 reactionsread 6 August 2026

عبادت حقیقی وقتی میسر شود که قبله توجه ذات احدیت باشد بعد از خدای هر چه پرستند هیچ نیست بی دولت است آن که به هیچ اختیار کرد عبادت خدای بی‌چون بی‌چگون -جَلَّ سُلْطَانُهُ- وقتی میسر شود، که از رقیّت تمام ماسوی آزاد شده، قبلهٔ توجه، جز ذات احدیت هیچ نماند و مصداق این توجه استواء إنعام و إیلام اوست تعالی؛ بلکه در ابتدای حصول این مقام، إیلام مرغوب‌تر می‌آید از انعام. اگرچه در آخر کار به تفویض می‌کشد، و هرچه می‌رسد أولی و

4

Signed ویس محمد درویش

9 Jun 2026, 07:48 UTC203 views4 reactionsread 6 August 2026
Photo

🌿 اعلان ثبت‌نام آکادمی آنلاین الصادقین 🌿 📚 آکادمی آنلاین الصادقین (Al-Sadeghin Online Academy) با افتخار اعلام می‌دارد که ثبت‌نام دوره‌های آموزش علوم قرآنی و علوم دینی به‌صورت آنلاین آغاز شده است. ✨ با همکاری استادان مجرب، آموزش‌دیده و با تجربه از بخش برادران و خواهران، فرصتی مناسب برای فراگیری معارف اسلامی در محیطی سالم، مطمئن و معنوی فراهم گردیده است. 🔹 بخش‌های آموزشی: ▪️ علوم قرآنی ▪️ قاعده نورانی ▪️ روخوانی قرآن

👍4

Signed ویس محمد درویش

Showing the 12 most recent of 20 posts we hold for @Muhammad785313567890. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 109,312 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“Al-Sadeqin_ الصادقین” (@Muhammad785313567890), 333 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Muhammad785313567890.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.