Sticker, posted without a caption

Channel
𝙌𝙪𝙧𝙖𝙣|قرآن
@Modestymuslim
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
68subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002350182447 |
|---|---|
| Type | Channel |
| Username | @Modestymuslim |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Modestymuslim |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 18:47 | 68 | -1 |
| 10 Aug 2026, 00:17 | 69 | no change |
| 8 Aug 2026, 06:46 | 69 | first reading |
Engagement
20 posts held, back to 19 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 245.6%
- avg views ÷ 68 subscribers
- Avg views / post
- 167
- 10 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 10
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (19 June 2026 – 7 August 2026) |
| Views total | 1,670 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 00:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 6m 50s
- Average length
- 41s
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
ابن عباس رضي الله عنهما مي گويد : رسول اللهﷺ هنگام اندوه و پريشاني مي فرمود: «لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لا إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لا إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ». يعني هيچ معبودي بجز خداي بزرگ و بردبار، وجود ندارد. هيچ معبودي بجز الله كه پروردگار عرش بزرگ است، وجود ندارد. هيچ معبودي بجر الله كه پروردگار آسمانه…
"اللهُم صلِّ وسلم على نبينا مُحمد صلاة تغمرنا بالمحبّة والجمال والسلام من كل صوب"♡. -------------------- ➥@Modestymuslim
وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا ¹⁰⁸ صداهای خلق از خضوع در برابر هیبت پروردگار رحمان خاموش می شود و جز صدای آهسته چیزی دیگر نمی شنوی. ▪️سُورَة طه 🎙قاري عبدالله موسی -------------------- ➥@Modestymuslim
پرهیزگاران در میان باغهای بهشت و چشمهساران خواهند بود.¹⁵ دریافت میدارند چیزهائی را که پروردگارشان بدیشان مرحمت فرموده باشد. چرا که آنان پیش از آن (در سرای جهان) از زمرهی نیکوکاران بودهاند.¹⁶ آنان اندکی از شب میخفتند.¹⁷ و در سحرگاهان درخواست آمرزش میکردند.¹⁸ در اموال و دارائیشان حقی و سهمی (جز زکات) برای گدایان و بینوایان تهیدست بود.¹⁹ در زمین دلائل و نشانههای فراوانی است برای کسانی که میخواهند به یقین برسند …
و چون موسی به میعادگاه آمد و خداوند بدون واسطه با او سخن گفت، طمع موسی در فضل الهی بیشتر شد و از خداوند خواست تا خود را به وی نشان دهد. خدای تعالی خبر داد که او هرگز نمی تواند او را ببیند، زیرا حق تعالی در دنیا دیده نمی شود؛ بلکه در آخرت آن هم فقط مؤمنان او را می بینند ولی موسی را امر کرد تا به سوی کوه بنگرد طوری که اگر کوه در جای خود باقی ماند او نیز می تواند پروردگار خود را ببیند ولی اگر کوه به خاطر تجلی خدا از هم …
Sticker, posted without a caption
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ¹³⁹ إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ¹⁴⁰ فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ¹⁴¹ فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ¹⁴² فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ¹⁴³ لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ¹⁴⁴ مسلّماً یونس هم از زمرهی پیغمبران بود.¹³⁹ زمانی، او به سوی کشتی پر (از مسافر و کالا، بدون اجازهی پروردگارش، از میان قوم خود) گریخت.¹⁴⁰ (کشتی دچار سانحه …
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وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ¹⁰⁷ اگر خداوند زیانی به تو برساند، هیچ کس جز او نمیتواند آن را برطرف گرداند، و اگر بخواهد خیری به تو برساند، هیچ کس نمیتواند فضل و لطف او را از تو برگرداند. خداوند فضل و لطف خود را شامل هرکس از بندگانش که بخواهد میکند (و کسی نمیتو…
الحمد لله رب العالمين والصلاة والسلام على نبينا محمد وعلى آله وأصحابه أجمعين والتابعين ومن تبعهم بإحسان إلى يوم الدين. أما بعد؛ براستی که اصل دين و پايه و اساس آن همان ايمان به الله و کفر به طاغوت است و انسان به تشکيلات اسلام نمیپيوندد و زير سايهی آن قرار نمیگيرد و از حکم آن بهره مند نمیشود، مگر با شناخت اصل دين و عمل کردن به آن. اين نوشتهها مختصری دربارهی اصل دين است که آن را برای خواهران و برادران آماده کرده…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Modestymuslim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“𝙌𝙪𝙧𝙖𝙣|قرآن” (@Modestymuslim), 68 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Modestymuslim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.