Channel
@MnRabek
On this record: Growth · Engagement · Posts · Citations · Declared links · Cite this entry
326subscribers
-2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002290261266 |
|---|---|
| Type | Channel |
| Username | @MnRabek |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/MnRabek |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 16:33 | 326 | -2 |
| 8 Aug 2026, 07:18 | 328 | no change |
| 8 Aug 2026, 02:33 | 328 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 8 August 2026) |
| Views total | 477 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
﴿وَإِنَّهُ لَتَنزيلُ رَبِّ العالَمينَنَزَلَ بِهِ الرّوحُ الأَمينُعَلى قَلبِكَ لِتَكونَ مِنَ المُنذِرينَبِلِسانٍ عَرَبِيٍّ مُبينٍ﴾ [الشعراء: ١٩٢-١٩٥] مكْمِنُ حُبِّنَا لِلُغَةِ الْعَرَبِ أَنَّهَا اللَّغَةُ الَّتِي نَزَلَ بِهَا كِتَابُ رَبِّنَا. كُلُّ التَّقَدُّمِ هُوَ الِاقْتِرَابُ مِنْ لُغَةِ الْعَرَبِ، وَالتَّعَاجُمُ هُوَ التَّخَلُّفُ وَالرَّجْعِيَّةُ وَالِانْهِزَامُ لِلْغَرْبِ الْكَافِرِ؛ فَجَدِيرُ بِنَا أَنْ ن…
"كمال النعيم في الدار الآخرة أيضًا به تعالى برؤيته، وسماع كلامه، وقربه، ورضوانه؛ لا كما يزعم من يزعم أنه لا لذة في الآخرة إلا بالمخلوق من المأكول والمشروب والملبوس والمنكوح. بل اللذة والنعيم التام في حظهم من الخالق تعالى أعظم مما يخطر بالبال أويدور في الخيال". -📚طريق الهجرتين | ابن القيم.
"فإن طلب التزوج للأولاد، فهو الغاية في التعبد". -ابن الجوزي | صيد الخاطر.
كان عبد الله بن عمر رضي الله عنهما يصلي من الليل، ثم يقول: يا نافع، هل جاء السَّحَر؟ فإذا قال: نعم، أقبل على الدعاء، والاستغفار حتى يصبح. -أحيوا ليلكم واذكرونا في دعائكم.
عن البراء بن عازب: أن النبيﷺ كان إذا أَخَذَ مَضْجَعَهُ، وَضَعَ كَفَّه اليُمْنَى تَحْتَ خَدْهِ الأيمن، وقال: «رب قني عذابك يومَ تَبْعَثُ عِبادَك». يقول ذلك، مع أن الله غفر له ما تقدم من ذنبه وما تأخرَﷺ تواضعًا لله سبحانه، وإجلالًا له، وتعليمها لأُمَّتِه أن يقولوا ذلك عند النوم؛ لاحتمال أنَّ هذا آخرُ العُمُرِ، فيكون خاتمةُ عَمَلِهِم ذِكْرَ الله، مع الاعتراف بالتقصير. فينبغي على المسلم عندما يأوي إلى فراشه، أن يكون مت…
إن الرسولَ لنورٌ يُستضاءُ به مهندٌ من سيوفِ اللهِ مسلولُ. ﷺ!.
قال ابن تيمية رحمه الله: "وَهَل أرادَ اللّٰهَ أحدٌ بِصدقٍ فلَم يُرِدهُ اللّٰهُ!" -الصدق القلبي والإرادة الجازمة الموجهة إلى الله سبحانه وتعالى لا يمكن أن تخيب أبدًا. فمن قصد وجه الله بصدق، وأقبل بقلبه عليه طالبًا رضاه أو هدايته أو معيته، فإن الله لا يضيعه بحال من الأحوال، بل يتولاه ويفتح له أبواب توفيقه وهدايته فمن صدق في طلبه، كفاه الله وتولّى أمره.
"وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ". "وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا". "وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ". "فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا* يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا* وَيُمْدِدْكُمْ بِأَمْو…
كان رسول الله ﷺ يقول:"تُعْرَضُ الأَعْمَالُ يَوْمَ الاثْنَيْنِ وَالْخَمِيسِ؛ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ". -صيام الخميس. قالﷺ:"مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ" إن لم تَكن مِن الصائمِين فكُن مِن المذكرِين.
"وشابٌّ نشأ في طاعةِ الله" لا تحسب أن مجاهدتك لأهوائك هيِّنٌ عند الله، فما أهناك حين تعيش زهرة شبابك في محابِّ الله ومراضيه، وتدرك مبكرًا أن حلاوة العمر مقرونةٌ بالعيش في رحاب مرضاة الله، فحينما عظم المطلوب، كان الجزاء ظلَّ عرش الرحمن.
العبد لا فَرَحَ له أعظمُ من فرحه بوجود ربه، وأنسه به، وطاعته له، وإقباله عليه وطمأنينته بذكره، وعمارة قلبه بمعرفته، والشوق إلى لقائه. فليس في الكائنات ما يسكن العبد إليه، ويطمئن به، ويتنعم بالتوجه إليه إلا الله سبحانه. -📚طريق الهجرتين | ابن القيم.
"قال رجل للحسن: يا أبا سعيد ما أفضل ما يتقرب به العبد إلى الله تعالى من الأعمال؟ قال: ما أعلم شيئًا يتقرب به المتقربون إلى الله أفضل من قيام العبد في جوف الليل إلى الصلاة".
Showing the 12 most recent of 20 posts we hold for @MnRabek. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 927,278 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
One URL this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association— we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مَّن ربُّكَ؟” (@MnRabek), 326 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/MnRabek.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.