Channel
@Mesh_Cat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
879subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002166795500 |
|---|---|
| Type | Channel |
| Username | @Mesh_Cat |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/Mesh_Cat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 08:20 | 879 | no change |
| 7 Aug 2026, 07:01 | 879 | first reading |
18 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 18 (18 July 2026 – 6 August 2026) |
| Views total | 8,708 |
| Reactions total | 39 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 07:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
39 reactions across 15 posts, in 5 distinct kinds. The most used accounts for 46.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💘 | 18 | 46.2% | |
| 👏 | 7 | 17.9% | |
| 👍 | 5 | 12.8% | |
| 🙏 | 5 | 12.8% | |
| 🕊 | 4 | 10.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 18 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَنْ أَبِي عَبْدِ اللَّهِ عَلَيهِ السَّلامُ قالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وآلِهِ: مَنْ زَعَمَ أَنَّ اللَّهَ يَأْمُرُ بِالسُّوءِ وَالْفَحْشَاءِ فَقَدْ كَذبَ عَلَى اللَّهِ، وَمَنْ زَعَمَ أَنَّ الْخَيْرَ وَالشَّرَّ بِغَيْرِ مَشِيئَةِ اللَّهِ فَقَدْ أَخْرَجَ اللَّهَ مِنْ سُلْطَانِهِ، وَمَنْ زَعَمَ أَنَّ الْمَعَاصِيَ بِغَيْرِ قُوَّةِ اللَّهِ فَقَدْ كَذبَ عَلَى اللَّهِ، وَمَنْ كَذبَ عَلَى اللَّهِ أَد…
💘2🙏1
عَنِ الْفُضَيْلِ قَالَ: سَمِعْتُ أَبَا جَعْفَرٍ [عَلَيْهِ السَّلَامُ] يَقُولُ: مِنَ الْأُمُورِ أُمُورٌ مَوْقُوفَةٌ عِنْدَ اللَّهِ، يُقَدِّمُ مِنْهَا مَا يَشَاءُ، وَيُؤَخِّرُ مِنْهَا مَا يَشَاءُ. — أصـول الكافـي al-Fudayl as saying: "I have heard Abú Ja'far (p.b.u.h.) saying, 'Among the divine decrees there are some in a state of suspension with Allah. Among such decrees He gives priority and posteriority to whic…
💘2🙏1
عَنِ الحَكَمِ بْنِ مسكينٍ، عَنْ بَعْضِ أَصْحَابِنَا قَالَ: قُلْتُ لِأَبِي عَبْدِ اللهِ [ عليه السَّلامُ ]: مَتَى يَعْرِفُ الأَخِيرُ مَا عِنْدَ الأَوَّلِ؟ قَالَ: « فِي آخِرِ دَقِيقَةٍ تَبْقَى مِنْ رُوحِهِ ». — أصـول الكافـي al-Hakam ibn Miskin that one of our co-sectarians said: "I said to Abū 'Abdillah (p.b.u.h.): 'When does the subsequent (Imâm) come to know that which the previous (Imam) had with him?" He said: …
👏1
عن الحسن بن علي الوشاء، عن أبي الحسن الرضا عليه السلام قال: سَأَلْتُهُ فَقُلْتُ: اللَّهُ فَوَّضَ الْأَمْرَ إِلَى الْعِبَادِ؟ قَالَ: اللَّهُ أَعَزُّ مِنْ ذَلِكَ، قُلْتُ: فَجَبَرَهُمْ عَلَى الْمَعَاصِي؟ قَالَ: اللَّهُ أَعْدَلُ وَأَحْكَمُ مِنْ ذَلِكَ. قَالَ: ثُمَّ قَالَ: قَالَ اللَّهُ يَا ابْنَ آدَمَ، أَنَا أَوْلَى بِحَسَنَاتِكَ مِنْكَ، وَأَنْتَ أَوْلَى بِسَيِّئَاتِكَ مِنِّي، عَمِلْتَ الْمَعَاصِيَ بِقُوَّتِي الَّتِي جَ…
👏2🕊1
عَنْ هِشَامِ بْنِ سَالِمٍ، وَحَفْصِ بْنِ الْبَخْتَرِيِّ، وَغَيْرِهِمَا: عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ) قَالَ فِي هَذِهِ الْآيَةِ: {يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ} [الرَّعْدُ: 39] قَالَ: فَقَالَ: «وَهَلْ يُمْحَى إِلَّا مَا كَانَ ثَابِتًا، وَهَلْ يُثْبَتُ إِلَّا مَا لَمْ يَكُنْ؟» — أصـول الكافـي Hisham ibn Salim and Hafş ibn al-Bakhtari and others: Abú 'Abdillah (p.b.u.h.) as saying regar…
💘1🙏1
عَنْ أَبِي جَعْفَرٍ [ الباقـِر عَلَيْهِ السَّلَامُ] قَالَ: نَحْنُ الْمَثَانِي الَّتِي أَعْطَاها اللهُ نَبِيَّنَا مُحَمَّداً (صلى الله عليه وآله) وَنَحْنُ وَجْهُ اللهِ نَتَقَلَّبُ فِي الْأَرْضِ بَيْنَ أَظْهُرِكُمْ، وَنَحْنُ عَيْنُ اللهِ فِي خَلْقِهِ، وَيَدُهُ الْمَبْسُوطَةُ بِالرَّحْمَةِ عَلى عِبَادِهِ، عَرَفْنَا مَنْ عَرَفَنَا، وَجَهِلْنَا مَنْ جَهِلَنَا وَإِمَامَةَ الْمُتَّقِينَ. — أصـول الكافـي Abū Ja'far (…
👏1
عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا}، قَالَ: نَحْنُ وَاللَّهِ الْأَسْمَاءُ الْحُسْنَى الَّتِي لَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ عَمَلًا إِلَّا بِمَعْرِفَتِنَا. — أصـول الكافـي Mu'awiyah ibn 'Ammar (-) Abū 'Abdillah (p.b.u.h.) in respect of these words of Allah, the Almighty, the Great,…
💘4👍1
and 'the spirit' as 'And breathed My Spirit in him. (al-Hijr, 15:29)" — Usul al-Kāfī
عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ [عَلَيْهِ السَّلاَمُ] عَمَّا يَرْوُونَ أَنَّ اللهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ فَقَالَ: هِيَ صُورَةٌ مُحْدَثَةٌ مَخْلُوقَةٌ، وَاصْطَفَاهَا اللهُ وَاخْتَارَهَا عَلَى سَائِرِ الصُّوَرِ المُخْتَلِفَةِ، فَأَضَافَهَا إِلَى نَفْسِهِ كَمَا أَضَافَ الكَعْبَةَ إِلَى نَفْسِهِ وَالرُّوحَ إِلَى نَفْسِهِ، فَقَالَ: ﴿بَيْتِيَ﴾ وَ﴿وَنَفَخْتُ فِيهِ مِنْ رُوحِي﴾. — أصـول ا…
🕊2👍1
عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قال: قُلْتُ لِأَبِي عَبْدِ اللهِ [ عَليهِ السَّلامُ ] الرَّجُلُ يَعْمَلُ الْعَمَلَ وَهُوَ خَائِفٌ مُشْفِقٌ ثُمَّ يَعْمَلُ شَيْئًا مِنَ الْبِرِّ فَيَدْخُلُهُ شِبْهُ الْعُجْبِ بِهِ فَقَالَ: هُوَ فِي حَالِهِ الْأُولَى وَهُوَ خَائِفٌ أَحْسَنُ حَالًا مِنْهُ فِي حَالِ عُجْبِهِ! — أصـول الكافــي 'Abdu'r-Rahman ibni 'l-Hajjāj said: "I said to Abū 'Abdillah ('a.s.): 'A man does s…
👍1🙏1
عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَر [ الباقـِر عَليهِ السَّلامُ] قَالَ: قَالَ أَمِيرُ الْمُؤْمِنِينَ [عَليهِ السَّلامُ]: إِنَّ مِنْ أَعْوَنِ الْأَخْلَاقِ عَلَى الدِّينِ الزُّهْدَ فِي الدُّنْيَا. — أصـول الكافـي Abü Hamzah that Abū Ja'far ('a.s) said: "Amīru 'l-Mu'minin ('a.s.) said: «The most helpful moral for religion is renunciation of worldly pleasures.»" — Usul al-Kāfī
👍1👏1
عَنْ زُرَارَةَ، عَنْ أَحَدِهِمَا [الْبَاقِرِ أَوْ الصَّادِقِ عَلَيْهِمَا السَّلَامُ] قَالَ: مَا عُبِدَ اللَّهُ بِشَيْءٍ مِثْل الْبَدَاءِ. Zurarah ibn A'yan (-) one of the two (i.e. Abu Ja'far or Abu 'Abdillah peace be upon both of them) as saying: "With nothing has Allah been worshipped as through (the belief in) bada' (the doctrine of Divine Innovation)." عَنْ هِشَامِ بْنِ سَالِمٍ، عَنْ أَبِي عَبْدِ اللَّهِ [عَلَ…
Showing the 12 most recent of 18 posts we hold for @Mesh_Cat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 662,217 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“Spirits of Enlightenment” (@Mesh_Cat), 879 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/Mesh_Cat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.