Channel
@Mesbahoshahadah3
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
340subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001517056241 |
|---|---|
| Type | Channel |
| Username | @Mesbahoshahadah3 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/Mesbahoshahadah3 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 12:37 | 340 | -1 |
| 5 Sept 2026, 08:59 | 341 | -2 |
| 28 Aug 2026, 17:44 | 343 | -2 |
| 15 Aug 2026, 08:38 | 345 | -2 |
| 7 Aug 2026, 20:15 | 347 | no change |
| 7 Aug 2026, 01:47 | 347 | first reading |
20 posts held, back to 23 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 January 2026. An engagement rate over an empty window would be a number about nothing.
15 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 53.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 53.3% | |
| 😢 | 6 | 40.0% | |
| 👍 | 1 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 January 2026 to 27 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسمالله الرحمن الرحیم مخاطبین گرامی ڪانالهای👇 خـبرے جـهادے مـحمود ڪـاروان، (@moodKarawan) ڪانال جهادے الْاِمارة الإِسْلامية، (@alemarahkhabar14) ڪانال جهادی مِـسْـكُ الشَّهـادَ، (@meskoshahahdah1) و ڪانال مِصّباحُ الشَّهادَة (@Mesbahoshahadah) به اطلاع میرسانیم که نظر به برخی مشکلات و مشغولیتهای موجود، فعالیت کانالها برای مدت کوتاهی متوقف میباشد. این وقفه موقتی بوده و انشاءالله پس از فراهمشدن شرایط، نشر مطا…
😢6❤5👍1
#سخن_بزرگان ▪️بعضی از صفات سلف صالح برای کسانی که دوست دارند بر منهج آنها گام بردارند. 🔹 عن الأوزاعي، قال: «كان يقال: خـمس كان عليها أصحاب محمد صلى الله عليه و سلم والتابعون بإحسان، لزوم الجمـاعة، واتباع السنة، وعمـارة الـمسجد، وتلاوة القرآن، والجهاد في سبيل الله». 🔸 امام اوزاعي فرمود: «پنج چیز بود که اصحاب محمد صلى الله عليه و سلم و تابعینی که در نیکى از آنها پیروى کردند همواره بر آن پایبند بودند: التزام ب…
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Sticker, posted without a caption
#سخن_بزرگان ▫️پرهیز از مشتبهات از ورع است 🔸 گاهی حکم بعضی از چیزها را نمیدانیم که آیا حلال است یا حرام؟ در چنین حالتی یک مسلمان متقی اقدامی نمیکند تا آنکه حکم آن برایش مشخص شود و تا آنزمان از آن پرهیز میکند. قال أبو عبد الرحمن العمري الزاهد رحمه الله : «إذا كان العبد ورعاً ترك ما يريبه إلى ما لا يريبه». ابو عبدالرحمن زاهد فرمودند: «هرگاه بنده ای متقی و پرهیزکار باشد؛ آنچه که وی را به شک اندازد ره…
#سخن_بزرگان ▪️زیاد خندیدن زیاد خندیدن موجب خواهد شد که سختی عذاب جهنم را از یاد ببریم، و هرگاه سختی عذاب جهنم را از یاد بردیم از انجام گناه هراسی نخواهیم داشت و از انجام عمل صالح غافل خواهیم گشت. 🔹 قال الحسن: «ضحك الـمؤمن غفلة من قلبه». وقال: «كثرة الضحك تـميت القلب». 🔸امام حسن بصري رحمه الله فرمودند: «خندهی (زیاد) مؤمن غفلتی از قلبش است». و فرمود: «خندهی زیاد قلب را میمیراند». 📚الحلية الأولياء ڪانال مِصّ…
❤1
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Sticker, posted without a caption
🔷گفتهاند: کسی که ساکت باشد، نجات مییابد و کسی که سخن بگوید، در معرضِ خطر است.🔸 🔶پس همواره ساکت باشید مگر در مواردی که سخن گفتن، بهتر است.🔹 🌹نشر کنید جزاکم الله خیرا🌹 ڪانال مِصّباحُ الشَّهادَة @Mesbahoshahadah
❤1
#ویدئوی_روز 🎥ویدئوی منتشرشده از #غزه، حکایتی از صبر و پایداری خاموش را به نمایش میگذارد؛ جایی که کودکان، در میان چادرهای فرسوده و زیر آسمانی سنگین از رنج و اندوه، همچنان قلبهایی سبکتر از دردهای پیرامون خود دارند. با وجود همه محرومیتها و رنجها، کودکان #غزه همچنان به آیندهای بهتر میاندیشند و به امید فردایی روشن دل بستهاند؛ امیدی که نماد استقامت نسلی است که حتی زیر آوار درد و جنگ نیز رؤیای زندگی را رها نکرده ا…
ارزش زندگی دنیا در مقابل زندگی آخرت الله متعال در مورد قارون می فرماید: فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ ٧٩وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗا، قصص: ۷۹) (روزی) قارون در میان قومش با زیور و تجمل بسیار، آشکار شد.…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Mesbahoshahadah3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“«مِصّباحُ الشَّهادَة»” (@Mesbahoshahadah3), 340 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Mesbahoshahadah3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.