Throw in the Towel By Abū Rayḥānah 'Abdul Ḥakīm حفظه الله Written in Seiyʾūn, Yemen, in 2018 Lecture timestamp: 13:00—15:37 About a person who wishes to stop sinning but delays until it is too late. That’s enough—I give up. I surrender; I submit. Throw in the towel—that’s it, I quit, Playing the game of life like a wild bandit. Even common sense knew I didn’t fit the script. I better slow down; let me stop and si…

Channel
Markaz Abu Hurayrah | مركز أبي هريرة
@MarkazAbuHurayrah
On this record: Growth · Engagement · Posts · Citations · Cite this entry
957subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002083793786 |
|---|---|
| Type | Channel |
| Username | @MarkazAbuHurayrah |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/MarkazAbuHurayrah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 06:56 | 957 | +4 |
| 7 Aug 2026, 20:35 | 953 | +1 |
| 6 Aug 2026, 23:31 | 952 | first reading |
Engagement
20 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 26.2%
- avg views ÷ 957 subscribers
- Avg views / post
- 250
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (24 July 2026 – 6 August 2026) |
| Views total | 5,007 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 23:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Journey of the Soul Conference The End of the Journey Abu Rayhanah Abdul-Hakim ____ Masjid As-Sahabah 295-297 Haggerston London E8 4EN 🌐 masjidsahabah.org
The Hideous Negligence Ibn al-Qayyim رحمه الله said: “One of the Salaf – Allāh have mercy upon all of them – said: ‘How hideous it is to be negligent of the dhikr of He who is never negligent of being good to you.’ (1)” [Al-Wābil al-Ṣayyib (pg. 173)] (1): Shuʿab al-Īmān (vol. 2, pg. 592) Tr: Abū Hurayrah al-Birīṭānī حفظه الله Source: https://t.me/fawaid_benefits/102
Reading Horoscopes https://t.me/EngFatawaboxes_9_9_9_Bot
Advice to Sisters: Continue with Ṭalab al-ʿIlm! From our Shaykha Oum ʿAbdillāh al-Brīṭāniyyah حفظها الله ورعاها The things that keep us busy from ṭalab al-ʿilm are always going to be there. We’re women. • Prepare the meal before I leave so it’s easier when I come back. • Is the house tidy? • Make sure the children are clean and fed. Leaving the house and going to seek ʿilm is easier for the men than it is for us, …
ذم المسألة للشيخ مقبل رحمه الله The Blameworthy nature of begging | authored by Sheikh Muqbil -𝗆𝖺𝗒 𝖠𝗅𝗅𝖺𝗁 𝗁𝖺𝗏𝖾 𝗆𝖾𝗋𝖼𝗒 𝗎𝗉𝗈𝗇 𝗁𝗂𝗆 𝗪𝗵𝘆 𝗱𝗶𝗱 𝘁𝗵𝗲 𝗦𝗵𝗲𝗶𝗸𝗵 𝗮𝘂𝘁𝗵𝗼𝗿 𝘁𝗵𝗶𝘀 𝗯𝗼𝗼𝗸?
https://binbaz.org.sa/fatwas/6877/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%AA%D8%B3%D9%88%D9%84
An Excellent treatise discouraging begging and promoting chastity by Sheikh Abu Bakr Al Hammadi -𝗆𝖺𝗒 𝖠𝗅𝗅𝖺𝗁 𝗁𝖺𝗏𝖾 preserve 𝗁𝗂𝗆: If someone is competent enough to translate this, they should do so
File, posted without a caption
﷽ A New Beginning: Gems of the Scholars ‘SalafiAthary’ has now been rebranded as ‘Gems of the Scholars’. This marks a new beginning for the channel, with a renewed clear focus on sharing selected benefits, reminders, statements, and guidance from the scholars of Ahl al-Sunnah. The name was inspired by the well-known @gemsofthesalaf, while giving this channel its own distinct focus: preserving and spreading the va…
THE RELIGION IS NOT BASED UPON HUMAN INTELLECT Imām al-Qurṭubī رحمه الله said: “Indeed, Allāh, the Exalted, did not base the matters of the dīn (religion) upon the ʿuqūl al-ʿIbād (intellect of the servants), and He did not promise or warn according to what their intellects expect and understand. Rather, He promised and warned according to His liking, and He commanded and prohibited with His wisdom. And If everyth…
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @MarkazAbuHurayrah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 298,649 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@StudyingInYemen · 1,5396 postsScholars of Yemen
@scholarsofyemen · 1,7123 postsGems of the Scholars
@gemsofthescholars · 8772 postsMasjid Al-Istiqama in Toronto
@istiqamamasjid · 5,6212 postsMasjid Sahabah project
@masjidsahabah · 6,8051 postNawwas-Al-Hindi As-Seylani (حفظه الله) The Official English Channel
@NawwasalHindiEng · 2,3451 postعَلَىٰ نَهجِ السَّلَفِ || Upon the path of the Salaf 📚
@uponthepathofsalaf · 3281 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
@AboElyaaaasEng1 · 1303 postsDawah Ahlus-Sunnah || دعوة اهل السنة
@DawahAhlusSunnah · 7663 postsقناة الشيخ : أبي حمزة عيسى المصنف حفظه الله ورعاه
@AboElyaaaas · 4,2452 postsGems of the Scholars
@gemsofthescholars · 8772 postsFatawa Boxes( صندوق الفتاوى)
@EngFatawaboxes_9_9_9_Bot · 8521 postفوائد | fawāʾid
@fawaid_benefits · 1,1581 postGems from the Salaf
@gemsofthesalaf · 14,3841 postNawwas-Al-Hindi As-Seylani (حفظه الله) The Official English Channel
@NawwasalHindiEng · 2,3451 postFawaa-id, Oum Abdillah Shaheeda AlBritaniyya -حفظها الله -
@OmAbdillahAlBritaniyya · 9211 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“Markaz Abu Hurayrah | مركز أبي هريرة” (@MarkazAbuHurayrah), 957 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/MarkazAbuHurayrah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.