Telegram RegisterThe public register of Telegram

Channel

اسلامي نړی islamic world

@Malomat808

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,004subscribers

-9 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001411283913
TypeChannel
Username@Malomat808
CreatedBetween 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live13 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/Malomat808

Growth

1,0041,0131,008.57 August 2026 — 1,013 subscribers7 August 2026 — 1,011 subscribers10 August 2026 — 1,007 subscribers13 August 2026 — 1,004 subscribers7 August 202613 August 2026
4 measurements spanning 7 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,003–1,014 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 13:071,004-3
10 Aug 2026, 10:311,007-4
7 Aug 2026, 15:011,011-2
7 Aug 2026, 00:021,013first reading

Engagement

20 posts held, back to 25 July 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 March 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Mar 2026, 08:58 UTC125 viewsread 7 August 2026

‏هغه مجلسونه چې په آخرت کې د پښېمانۍ سبب ګرځي، داسې دي: زموږ رب سبحانه و تعالی په خپل مبارک کتاب کې فرمايي : وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ ( الانعام ۶۸ ). ژباړه: او [اې رسوله صلی الله علیه و سلم !] كله چې ته هغه خلك وینې چې زموږ په آيتونو کې

4 Mar 2026, 06:56 UTC406 viewsread 7 August 2026
Photo

‏دا خبرې یوازې د عبرت لپاره یادوم! وروسته له هغه چې امارت بیا واک ته ورسېد، د خلکو ترمنځ او په ټولنیزو رسنیو کې تر ټولو ډېر بحث د عصري تعلیم په اباحت او تصوف باندې وشو. د اباحت په نامه عصري تعلیم نادیده ونیول شو، د مدرسې په پرتله د پوهنتون ارزښت راټیټ کړل شو او له الله سره د اړیکې د کیفیت په نامه د تصوف د یارانو بازار ښه ګرم شو. اوس چې له یوې خوا د ایران د جګړې، جنګې جهازونو، بیړیو او بالستیک توغوندیو ننداره کوو او

21 Jan 2026, 18:14 UTC253 viewsread 7 August 2026

* *وخت د انسان تر ټولو لوی سرمایه ده؛*⏰ * *که یې سم وکاروو، پرمختګ راولي، او که یې ضایع کړو، تاوان یې بېرته نه جبرانېږي.*🤕💔 * *🏡📚✍️

20 Jan 2026, 14:15 UTC215 viewsread 7 August 2026
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دولتي څوکۍ د ملي بس څوکۍ ته ورته ده کله به په مخکنۍ څوکۍ کېنې کله به په وروستي قطار کې کله به ولاړ یې او کله به د نوبت په کتار کې انتظار کوې. ته به ولاړ شې او بل څوک به ستا پر ځای کېني دولتي څوکۍ نه شخصي ده او نه دایمي نو تر هغې چې پرې ناست یې صادق، متعهد، او مخلص اوسه!

15 Jan 2026, 07:25 UTC245 viewsread 7 August 2026

> *رسـول الـلـه ﷺ فـرمـایـلـې...!* *رحـم وڪړی پر أهل د ځمڪې تـر څـو رحـم وڪـړې؛ پــر تـاسـو بـانـدې أهـل د آسـمـان یـعـنـې ألـلـه ﷻ.* > *سهار مو نیڪمرغه خوږو🖤*

7 Jan 2026, 15:48 UTC258 viewsread 7 August 2026

*💠تل د خلکو په اړه ښه ګمان وکړه، ځکه چې ښه فکرونه نه یوازې ستا زړه ته سکون درکوي،🤍* *بلکې د دنیا ښېګڼې هم درته جذبوي.* 🌿🕊️

7 Jan 2026, 15:48 UTC260 viewsread 7 August 2026

🫵 *ته به په هماغه څه کې وازمایل شې چې ستا زړه یې تر ټولو زیات غواړي؛* 😇 🥀 *نو که صبر دې وکړ،* *الله به نه یوازې هغه درکړي چې ته یې غواړې،* *بلکې تر هغه به ډېر او غوره هم درکړي.*🌿🤍

7 Jan 2026, 07:59 UTC276 viewsread 7 August 2026

*نبوي ملغلرې* له انس رضي الله عنه نه روایت دی چې رسول الله ﷺ وفرمایل: هغه څوک له مونږ څخه نه دی چې زمونږ پر کوچنیانو رحم نه کوي او زمونږ د مشرانو درناوی نه کوي. (رواه البیهقي في شعب الایمان، باب في رحم الصغیر و توقیر الکبیر)

7 Jan 2026, 07:54 UTC318 viewsread 7 August 2026

د ځینو سترو عالمانو د زیږون ځایونه: ● امام شافعي: - فلسطي/ن. ● امام احمد بن حنبل: بغداد - عراق. ● امام ابو حنیفه: کوفه - عراق. ● امام مالک بن انس: مدینه منوره. ● امام ابن کثیر: دمشق - سوریه. ● امام ذهبي: دمشق - سوریه. ● امام بخاري: بخارا - اوسنی ازبکستان. ● امام ترمذي: ترمذ - اوسنی ازبکستان. ● امام مسلم: نیشابور - ● امام قاضي عیاض: سبته - مراکش (مغرب). ● وهب بن منبه: ذمار - یمن. ● سفیان ثوري: خراسان. ● حسن بصري: مدی

4 Jan 2026, 14:57 UTC237 viewsread 7 August 2026

رسول اللهﷺ فرمایی څوک چې د اللهﷻ په لاره کې څه شی مصرف کړي،هغه ته به د هغه عمل اوه سوه برابره بدله ورکول کېږي. (رواه ترمذی)

4 Aug 2025, 15:58 UTC505 viewsread 7 August 2026

📚📓✍️.... *د انسان د خواهشاتو پیاله ځڪه نه ډک ڪیږي ، ځڪه چې په دې ڪې د ناشڪرۍ سوري وي.❤‍🩹🥺*

3 Aug 2025, 14:52 UTC426 viewsread 7 August 2026

یقیناً! دا یو مشهور او ښکلی حدیث شریف دی: **قال رسول الله ﷺ: «المُسلِمُ من سَلِمَ المسلمونَ من لسانِه ويدِه» (رواه البخاري و مسلم)** ژباړه: رسول الله صلی الله علیه وسلم وفرمایل: «مسلمان هغه څوک دی چې نور مسلمانان د هغه له ژبې او لاس څخه خوندي وي.» دا حدیث د مسلمان د اخلاقو او چلند ښه معیار ښیي.

Showing the 12 most recent of 20 posts we hold for @Malomat808. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,133,544 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“اسلامي نړی islamic world” (@Malomat808), 1,004 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Malomat808.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.