Photo, posted without a caption

Channel
یادگیری نماز کامل اهل سنت والجماعت《📚》
@Madresah_oshaq
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
702subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001665471008 |
|---|---|
| Type | Channel |
| Username | @Madresah_oshaq |
| Created | Between 1 December 2021 and 5 June 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Madresah_oshaq |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 13:21 | 702 | -5 |
| 6 Sept 2026, 16:36 | 707 | -2 |
| 21 Aug 2026, 19:18 | 709 | +3 |
| 15 Aug 2026, 01:24 | 706 | +3 |
| 7 Aug 2026, 06:16 | 703 | no change |
| 7 Aug 2026, 06:08 | 703 | first reading |
Engagement
20 posts held, back to 5 June 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 October 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
بِسمِ اللهِ الرَّحْمَنِ الرَّحِيمِ أُذِنَ لِلَّذِينَ يُقْتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ سورة الحج /٢٩ وَ مَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ (البقرة/ ١١٠) طوفان الأقصى طوفان حق طلبی و دادخواهی مجاهدان نستوه و سربلند غزّه ستونهای ستبر ستم و عناد آدمکشان را درنوردید و اسطوره ی شکست ناپذیری ارتش تا چنگ و دندان…
🍂 #سخنرانی تاثیرگذار از دانشمند فرزانه و شهید مظلوم حضرت مولانا محمد موسی کرمپور «رحمه الله علیه» 😔 موضوع: سخنرانی ماجراهای تلخو دردناک «اهل سنت ایران» ماجرا هایکه شاید شنیدن آن برای مسلمانهای امروز بسیار #تلخو_ناگوار باشد» توجه❗️ قبل از اینکه این آلامو دردهارا بشنوید دوستان من! دست های خودرا رو قلبها ودل های خود نگهدارید که پاره نشود... قلبهای خودرا محکم نگهدارید که به مثل دل های شکستهای ما #پارچه_پارچه نشو…
| سخنرانی حضرت شهید مولانا محمد موسی کرمپور (رحمة الله) | موضوع سخنرانی : شهداى اهل سنت ایران و جنایات عبدالله ابن سباء یهودی بنام #خامنهای ❗️توجه صمیمانه تقاضا دارم از تمامی شما خواهران و برادران اعم از شیعه و سنی که حتما حتما این سخنرانی رو گوش بدید و به بقیه ارسال کنید. | نشر توسط : (کانال گنجینه دعا و مناجات)
🍂 ✾•┈••✦❀✦••┈•✾ @Madresah_oshaq (یادگیرے نماز ڪامل)
| سخنرانی بسیار قشنگ و تاثیر گذار از دانشمند فرزانه حضرت شهید مولانا محمد موسی کرمپور رحمهالله | موضوع سخنرانی : حکمت و فایده نماز | فایل صوتی mp3 در پست زیر شنونده باشید👇🏻 ✾•┈••✦❀✦••┈•✾ @Madresah_oshaq (یادگیرے نماز ڪامل)
هر موقع حس کردید به حال خوب نیاز دارید توصیه میکنم 15 دقیقه پست های کانال زیر و بخونید 👇👇👇👇👇 @Omiddanah @Omiddanah @Omiddanah @Omiddanah به_شدت_توصیه_میشود
🍂 🔸سنت است نماز مغرب زود و نماز عشاء با تأخیر خواند 🔸 🔺پیامبر ﷺ فرمود: تا زمانی كه امت من نماز مغرب را قبل از بر آمدن ستارگان بخوانند، بر فطرت و سرشت طبیعی خویشند ( 2815 صحيح جامع_ 444 صحيح ابوداود) اگر بر امتم دشوار نبود، دستور ميدادم نماز عشاء را به یکسوم اولِ شب، تأخیر بیندازند (5318 صحيح جامع) 🔺وقت نماز عشاء تا نیمه میانی شب است ( 612 مسلم ) يعني تا نصف شب ، وقت نماز عشاء است 🔺 هرکس نماز عشاء را به جماع…
🍂 🔺 فایل صوتی🔺 التحیات به صورت روان و آهسته برای کسی که میخواهد خوب،صحیح و آسان یاد بگیرد . 🔸التَّحِيَّاتُ ِللهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكاَتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِيْنَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُوْلُهُ🔸 ☘[فرمانروائى، رحمت و بركت و پاكى مخصوص الله است…
🍂 🔸آموزش تعیین اوقات شرعی نمازهاي پنجگانه بدون استفاده از ساعت 🔺نحوه تعیین اوقات شرعی: 🕌 نماز صبح: ابتداي وقت نماز صبح عبارت است از طلوع فجرصادق (سفيدي اي كه درجهت مشرق دركناره ي آسمان به صورت پهن ظاهرميشود) وانتهاي وقت آن طلوع آفتاب است اگر صبح از خواب بیدار شدید و دیدید هوا کمی روشن است و نمی دانید وقت نماز صبح گذشته یا نگذشته کافیست به بلندترین ساختمان یا کوه نگاه کنید اگربه آن نقطه مرتفع آفتاب نزده باشد یعنی …
🍂 چگونگی ادای نماز عید
🍂 🔺موضوع: اشاره به انگشت سبابه در نماز خطیب:عبدالحسیب_منیب
Showing the 12 most recent of 20 posts we hold for @Madresah_oshaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@Madresah_oshaq named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“یادگیری نماز کامل اهل سنت والجماعت《📚》” (@Madresah_oshaq), 702 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Madresah_oshaq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.