Channel
@Madrasa_Al_Kalary_1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
538subscribers
+3 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003376206456 |
|---|---|
| Type | Channel |
| Username | @Madrasa_Al_Kalary_1 |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/Madrasa_Al_Kalary_1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 12:59 | 538 | -2 |
| 4 Sept 2026, 05:37 | 540 | +10 |
| 28 Aug 2026, 07:13 | 530 | -4 |
| 20 Aug 2026, 10:46 | 534 | -1 |
| 19 Aug 2026, 22:15 | 535 | first reading |
20 posts held, back to 17 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 66.7% | |
| 👍 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 August 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السلام عليكم ورحمة الله وبركاته نسعدُ بكم في مدرسة الکلاري والترمذي لحضور مجلس السماع والروایة : 📚 كتاب التيسير في القراءات السبع لأبي عمرو الداني المتوفى سنة ٤٤٤هـ (( مجلس السادس -6- )) قراءة علی الشيخ: د. لواء محمد شمس الدين الجليلي (حفظه الله تعالی) 🗒 كل یوم الإثنين والخميس 🧭 3 مساء بتوقيت مكة المكرمة رابط البث المباشر في قناة : مدرسة الکلاري https://t.me/Madrasa_Al_Kalary_1 رابط البث المباشر في قناة : مد…
قناة: مَدْرَسَةُ الْكَلَارِيّ 01/حديثُ الرَّحمةِ المُسلسلُ بالأوَّليَّةِ؛ بلفظ محمد بن حسین الکلاري - وفقە الله 02/📚الحَوَاشِي الأَزْهَرِيَّة فِي حَلِّ أَلْفَاظِ الْمُقَدِّمَةِ الْجَزَرِيَّةِ لِلْعَلَّامَةِ الشَّيْخِ خَالِدِ بْنِ عَبداللهِ بْنِ أَبِي بَكْرٍ الأَزْهَرِيّ الْمُتَوَفَّىٰ سَنَةَ ٩٠٥ هـ رَحِمَهُ اللهُ تَعَالَى ((مجلس الأول -1-)) -بقراءة الفقیر محمد بن حسین الکلاري وفقه الله قراءة علی: الشيخ عبد الرحمن…
الاااااااان 📚 الحَوَاشِي الأَزْهَرِيَّة فِي حَلِّ أَلْفَاظِ الْمُقَدِّمَةِ الْجَزَرِيَّةِ لِلْعَلَّامَةِ الشَّيْخِ خَالِدِ بْنِ عَبداللهِ بْنِ أَبِي بَكْرٍ الأَزْهَرِيّ الْمُتَوَفَّىٰ سَنَةَ ٩٠٥ هـ رَحِمَهُ اللهُ تَعَالَى قراءة علی: الشيخ عبد الرحمن رفعت المصري الأزهري (حفظه الله تعالی) https://meet.google.com/iaa-fyei-qbk
Live stream finished (2 minutes)
Live stream started
File, posted without a caption
🛑انتبهوا ، لقد تغير موعد المجلس وتأخر نصف ساعة بسبب وقت الأذان والصلاة في بلدنا ….. بارك الله فیکم
السلام عليكم ورحمة الله وبركاته نسعدُ بكم في مدرسة الکلاري لحضور مجلس السماع والروایة : 📚 الحَوَاشِي الأَزْهَرِيَّة فِي حَلِّ أَلْفَاظِ الْمُقَدِّمَةِ الْجَزَرِيَّةِ لِلْعَلَّامَةِ الشَّيْخِ خَالِدِ بْنِ عَبداللهِ بْنِ أَبِي بَكْرٍ الأَزْهَرِيّ الْمُتَوَفَّىٰ سَنَةَ ٩٠٥ هـ رَحِمَهُ اللهُ تَعَالَى قراءة علی: الشيخ عبد الرحمن رفعت المصري الأزهري (حفظه الله تعالی) 🗒 كل يوم الأحد والأربعاء 🧭 7:30 مساء بتوقيت مكة …
قناة: مَدْرَسَةُ الْكَلَارِيّ 01/حديثُ الرَّحمةِ المُسلسلُ بالأوَّليَّةِ؛ بلفظ محمد بن حسین الکلاري - وفقه الله 02/📚حِرْزُ الأَمانيِ وَوَجْهُ التَّهَانِي فِي القِرَاءَاتِ السَّبْعِ ((الشَّاطِبِيَّة)) للإمام القاسم بن فِيرُّهِ الشَّاطبيِّ رحمه الله تعالی ((مجلس الثالث -3-)) قراءة علی : الشیخ أحمد محمد محمد غنیم المصري الشیخ د. وائل کمال المصري »حفظهم الله تعالی ورعاهم« -بقراءة الفقیر محمد بن حسین الکلاري وفقه ا…
سأکتب الطبقة غدا …
https://meet.google.com/iaa-fyei-qbk
لا تحرموا أنفسکم من هذا المجلس
Showing the 12 most recent of 20 posts we hold for @Madrasa_Al_Kalary_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“مَدْرَسَةُ الْكَلَارِيّ” (@Madrasa_Al_Kalary_1), 538 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/Madrasa_Al_Kalary_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.