Channel
@MadrasaHanafiya
On this record: Growth · Engagement · Reactions · Posts · Handles named that no longer answer · Telegram's recommendations · Cite this entry
817subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001435786990 |
|---|---|
| Type | Channel |
| Username | @MadrasaHanafiya |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/MadrasaHanafiya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 02:26 | 817 | +4 |
| 22 Aug 2026, 11:33 | 813 | -3 |
| 15 Aug 2026, 12:39 | 816 | -1 |
| 8 Aug 2026, 01:32 | 817 | no change |
| 7 Aug 2026, 21:57 | 817 | first reading |
18 posts held, back to 4 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 5 June 2026. An engagement rate over an empty window would be a number about nothing.
173 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 96.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 166 | 96.0% | |
| 👍 | 4 | 2.31% | |
| 🔥 | 3 | 1.73% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 173reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 4 May 2025 to 5 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
On one occasion, Imām Abū Yūsuf fell sick. It was said to Imām Abū Ḥanīfah: “Abū Yūsuf has passed away.” He responded: “That cannot be.” He was asked, “How do you know?” He replied, “Since Abū Yūsuf serves knowledge, so as long as he does not reap the fruits of knowledge, he will not pass away.” Abū Yūsuf had reaped the fruits of knowledge by assuming charge of judiciary. [Manāqib - al-Makkī, pg.164]
❤22
📌Course: A Study of al-Mirqāt Fil Manṭiq Join us for a study of this renowned comprehensive text, authored by Mawlānā Fazl-i-Haqq Khayrābādī. ✉️Message for More Information.
❤7
Introductory Traditional Philosophy: A Study of Mabādi al-Falsafah
❤12
"[Abū Ḥanīfah] would apply abundant perfume, such, that he could be recognized by the scent of his perfume when he approached or left his house, even before you would see him." [Akhbār Abī Ḥanīfah, al-Ṣaymarīy, 38]
❤27
Starting today!
al-Imām Abū Ḥanīfah stated: “Whoever seeks authority before its appropriate time will lead a life of disgrace.” [Akbār Abī Ḥanīfah, 81]
❤13👍3
Course: al-Fiqh al-Absaṭ of Imām Abū Ḥanīfah 📌Al-Fiqh al-Absaṭ is a brief treatise authored in the science of 'aqīdah, attributed to al-Imām Abū Ḥanīfah. ✉️Message to Sign Up
Anyone who wishes to sign up to any of the courses, drop a dm to the admin, by tapping the on the following tag: @Muhammad_YusufS
Course: al-Fiqh al-Absaṭ of Imām Abū Ḥanīfah 📌 Al-Fiqh al-Absaṭ is a brief treatise authored in the science of 'aqīdah, attributed to al-Imām Abū Ḥanīfah. ✉️Message to Sign Up
❤8
A Reading of al-Kharīdah al-Bahīyyah: 📌Al-Kharīdah al-Bahīyyah is a short poem on Sunnī 'Aqīdah by al-Imām al-Dardīr, outlining the core Ash'arī beliefs in a simple and memorisable style. It's widely used as an introductory text in Islamic theology. ✉️Message Us to Sign Up
al-Ḥasan b. Ziyād stated: Abū Ḥanīfah witnessed one of his companions wearing tattered clothing. He commanded him to remain behind him upon which he sat down till the people dispersed and he was left alone. Abū Ḥanīfah said to him, “Raise the prayer mat.” He raised the prayer mat and saw a thousand dirhams beneath it. He said to him, “Take these darāhim and alter your state.” The individual responded, “I am rich an…
❤23
Beginner Intensive: Matn Al-Hafidah by Imam As-Sanusi
❤5👍1
Showing the 12 most recent of 18 posts we hold for @MadrasaHanafiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@MadrasaHanafiya named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“Madrasa Hanafiya” (@MadrasaHanafiya), 817 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/MadrasaHanafiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.