قال خليد العصري -التابعي الزَّاهد-: تلقى المؤمن عفيفاً عن الناس سَئولاً إلى ربه تلقاه ذليلاً لربه .. عزيزاً في نفسه تلقاه غنياً عن الناس فقيراً إلى ربه .. ولما حدث التابعي الحافظ قتادة بهذا الخبر قال: تلك أخلاق المؤمنين .. أحمد بن حنبل | الزهد ١٨١٣

Channel
مَوَاعِظُ اليَقَظَة 📜
@M_salaf
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
118subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001343915325 |
|---|---|
| Type | Channel |
| Username | @M_salaf |
| Description | مَجَالِسُ الفَوَائد | #منهج_السلف @Yaqadah_bot |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/M_salaf |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 04:46 | 118 | no change |
| 6 Aug 2026, 19:49 | 118 | first reading |
Engagement
20 posts held, back to 1 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 April 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 518
- Videos
- 1
- Links
- 3
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
﴿وَلِرَبِّكَ فَٱصۡبِرۡ﴾ [المدثر ٧] أي: احتسب بصبرك، واقصد به وجه الله تعالى. ابن سِعدي | التفسير
••|🌷 وزِيـنةُ المـرءِ بين النَّـاسِ مَنطِقُـهُ نِصفُ الجَمال بِلينِ القولِ معقودُ
☕️|•
فسُؤال المَخلوق للمَخلوق سؤال الفقير للفقير، والرَّب تعالى كلما سألته كَرُمتَ عليه، ورضيَ عنك، وأحبَّك، والمخلوق كلما سألته هُنتَ عليه وأبغضك وقَلاك، كما قيل: اللهُ يغضبُ إن تركتَ سُؤالَهُ وبُنَيُّ آدمَ حينَ يُسأَلُ يغضبُ وقبيح بالعبد المريد أن يتعرَّضَ لِسُؤالِ العبيد وهو يجد عند مولاه كل ما يريد. ابن القيم | مدارج السَّالكين
ابن القيَّم: فقد أجمَعَ العارفون بالله تعالى على أن الخذلان: أن يخلِّي الله بينك وبين نفسك، والتوفيق: أن لا يَكِلَكَ الله إلى نفسك، وله سبحانه في هذه التخلية -بينك وبين الذنب وخِذلانك حين وَاقَعتَه- حِكَمٌ وأسرار. مَدَارِجُ السَّالِكين
السلام عليكم ورحمة الله وبركاته، أما بعد: فإننا سنزاول نشر الفوائد في هذه القناة بعد انقطاعٍ عريض راجين من الإله التوفيق والسداد.
https://youtu.be/q8iKCt1Nx4c?si=LYFLJNaVvXkbES1A
ابن تيميَّة: إن لفظ الرياضة يستعمل في ثلاثة أنواع: رياضة الأبدان بالحركة والمشي رياضة النفوس بالأخلاق الحسنة والآداب المحمودة رياضة الأذهان بمعرفة دقيق العلم والبحث الرد على المنطقيين ٥٠
وهل النعيم إلا نعيم القلب! وهل العذاب إلا عذاب القلب! مختصر الداء والدواء ص ٦٤
هل تعرف هذه المكتبة؟
الخوف من الله من أعظم أسباب المغفرة ابن تيمية | منهاج السُّنَّة ٥/ ٤٨٤
Showing the 12 most recent of 20 posts we hold for @M_salaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,032,374 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مَوَاعِظُ اليَقَظَة 📜” (@M_salaf), 118 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/M_salaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.