Channel
@M_Athar
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
248subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001225752807 |
|---|---|
| Type | Channel |
| Username | @M_Athar |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/M_Athar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 09:38 | 248 | -2 |
| 5 Sept 2026, 04:18 | 250 | +1 |
| 28 Aug 2026, 17:02 | 249 | +5 |
| 20 Aug 2026, 18:07 | 244 | -2 |
| 13 Aug 2026, 05:24 | 246 | +2 |
| 7 Aug 2026, 02:31 | 244 | no change |
| 6 Aug 2026, 14:35 | 244 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
عَرَفَ فاستغنى يقول أحمد بن عاصم الأنطاكي -رحمه الله-: «من عرف الله عز وجل اكتفى به، ومن لم يعرفه اكتفى بخلقه دونه؛ فطال غمُّه وكثرت شكايته، ومن أحب الله تعالى لم يكن في قلبه فضلة لحب أحد؛ ولو أراد لم يترك».. [استنشاق نسيم الأنس، ابن رجب (٣٤٠/٣)]
Signed سلمى عبدالعال
كلَّما عَظُمَ شأنُ المقامِ؛ لاتِّصالِه بمقاصدِ الهدايةِ إلى الحقِّ، عظُمَت لوازمُه، واتَّسعَ مقتضاه، وضاقت دائرةُ الترخُّص على القائمِ به؛ صيانةً لبيانِ الحقِّ أن يختلطَ بغيرِه، وحفظًا لسلطانِه في النفوس أن يتطرَّقَ إليها ما يُوهِنُه.
Signed سلمى عبدالعال
لا يَرْقَى رَجاءٌ في هذه الدَّارِ إلى رَجاءِ أن يَلْقَى العَبدُ رَبَّهُ سليمًا؛ قد سَلِمَ له دِينه، وطابَتْ خاتِمَته، وقَبِلَهُ رَبُّه.
Signed سلمى عبدالعال
ثِقْ أنَّ تَقلُّبكَ بين الأحوالِ ليس إلا جريانًا في تدبيرِ الله، وأنه قد سبقَ لطفُه خُطاكَ إلى مَا ساقَكَ إليه.
Signed سلمى عبدالعال
﴿مَن عَمِلَ صالِحًا مِن ذَكَرٍ أَو أُنثى وَهُوَ مُؤمِنٌ فَلَنُحيِيَنَّهُ حَياةً طَيِّبَةً وَلَنَجزِيَنَّهُم أَجرَهُم بِأَحسَنِ ما كانوا يَعمَلونَ﴾.
Signed سلمى عبدالعال
هنيئًا لمَن اتَّسع دعاؤه ليشمَل أمَّة الإسلام.
Signed سلمى عبدالعال
من ظنَّ أنَّ الدعاءَ سببٌ كسائر الأسباب، فقد قصَّر في فهمه؛ إذ هو جِماعُ العبوديةِ كلِّها، ومَجْمَعُ مقاماتِها، من مقامِ الطلبِ، والافتقار، والانكسار، والرجاء، واليقين، فاقصِد في فاقتِك ومطَالبك من بيدِه خزائنُها، مستصحبًا هذه المقامات حال دعائِك؛ فإنما يُفتح للعبدِ من أبواب الإجابة على قدرِ تحقُّقه بها.
Signed سلمى عبدالعال
ليسَ للقلبِ تِرياقٌ أمضَى من يقينِه أنَّ الأمرَ كلَّهُ لله.
Signed سلمى عبدالعال
الحَاجةُ إلى الهدايةِ أصلٌ لا يُفارقُ العبدَ في سَيرِه، وهِي عندَ تعاظُمِ دقائِقِ المسيرِ أمسُّ وألزَم؛ فاستصحِبْ وصيَّةَ النبيِّ ﷺ لعليٍّ رضي الله عنه، واجْعَلها دَأبَك: «قُلِ: اللَّهمَّ اهدِني وسَدِّدْني، واذكُرْ بالهُدى هِدايَتَكَ الطَّريقَ، والسَّداد سَدادَ السَّهمِ».
Signed سلمى عبدالعال
مِن رحمةِ اللهِ أن يُرِي العبدَ حدودَ الأسبابِ وعَجْزها، فيُسقِط عن قلبِهِ أوهامَ الكِفاية، حَتى يَستيقِظَ لِمَعنى الافتِقَار.
Signed سلمى عبدالعال
ما كثُرَ ورُودُ الدُّونِ على عَقلٍ إلا نازعَه إلى صورتِه !
Signed سلمى عبدالعال
{إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا}. "اقتداءً باللهِ وملائكته، وجزاءً له على بعضِ حقوقهِ عليكم، وتكميلًا لإيمانِكم، وتعظيمًا له ﷺ، ومحبةً وإكرامًا، وزيادةً في حسناتِكم، وتكفيرًا من سيئاتِكم". | السعدي.
Signed سلمى عبدالعال
Showing the 12 most recent of 20 posts we hold for @M_Athar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة | مورِدُ أَثـر” (@M_Athar), 248 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/M_Athar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.