Channel
@MUSNADCENTRE
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
217subscribers
-2 since we began measuring on 9 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001746093721 |
|---|---|
| Type | Channel |
| Username | @MUSNADCENTRE |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/MUSNADCENTRE |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 03:35 | 217 | -2 |
| 9 Sept 2026, 03:22 | 219 | no change |
| 9 Sept 2026, 02:47 | 219 | first reading |
20 posts held, back to 13 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 26 August 2026 |
|---|---|
| Posts held | 20 (13 August 2025 – 26 August 2026) |
| Views total | 26 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 03:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال #الفضيل_بن_عياض: Wuxuu yiri #Fudayl_bin_Ciyaad المُؤمِنُ يستُرُ ويعِظُ وينصَحُ، "Mu'minku wuu asturaa oo waaniyaa una-naseexeeyaa (muslimiinta) والفاجِرُ يهتِكُ ويُعيِّرُ ويُفشي" Faajirkuna wuu faydaa, oo ceebeeyaa, oona faafiyaa (ceebaha muslimiinta) 📖 حلية الأولياء لأبي نعيم [ 8/ 95 ] #أتباع_التابعين #المؤمن #الفاجر #Taabicu_Taabiciintii #Muminin #Faajir
❖ قال التابعي الجليل #الحسن_البصري : Wuxuu yiri Taabicigii qiimaha badnaa #Xasan_Albasri ◉ كَانُوا يَرْجُونَ فِي حُمّى لَيْلَةٍ Waxay ahaayeen ku kurajeeya qandho habayn (qabatay) ◉ كَفَّارَةً لِمَا سَلَفَ مِنَ الذُّنُوبِ. Ina kafaaro-gud unoqoto (oo loogu dhaafo) dunuubtoodii tagtay. 📖 عبد الله بن أحمد في زوائد الزهد [ ١٦٢٣ ] #آثار #التابعين #المرض #كفارات_الذنوب
#آثار #الصحابة #أدب_اللسان #Aathaar #Saxaabada #Aadaabta_Carabka
#آثار #الصحابة #حقوق_الزوجين #Aathaar #Saxaabada #Xuquuqda_Qoyska
#آثار #أتباع_التابعين #المرأة_المسلمة #القرارا #Aathaar #Taabicu_Taabiciintii #Muslimadda #Joogida_Guriga
قال #أبو_الدرداء -رضي الله تعالى عنه- وهو يوصي أهل دمشق: Wuxuu yiri #Abu_Aldardaa -allaha karaalinoqdee- isagoo udardaarmaya reer DIMASHQA: يا أهل دمشق ! War reer DIMASHQOW ! استمعوا إلى قول أخ لكم ناصح . Maqlo oo dhagaysta oraahda walaalkiin idiin naseexaynaya فاجتمعوا إليه ؛ Markaasay usoo urureen dadkii : فقال : Markaasuu kuyiri: ما لي أراكم تبنون ما ﻻ تسكنون، Maxaan didiin arkaa adinkoo dhisaya daaro iina da…
📍عن #عبدالله_بن_عمرو، 📍Waxaa lagawariyay #Cabdullahi_bin_Camri_bin_Caas 🎤 أن النبي ﷺ قال: 🎤 Inuu yiri nabigu ﷺ: 🔖 "خير الدعاء دعاء يوم عرفة، 🔖 Duco waxaa ukhayr badan ducada maalinka carafo, 🔖 وخير ما قلت أنا والنبيون من قبلي: 🔖 Aniga iyo nabiyadii igahoreeyay wax aan dhahno waa ukhayrbadan: 🔸 لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير". 🔸 Majiro ilaah xaq lagu caabudo Allah mooyaane …
❁ عشر ذي الحجة ❁ ... 👇
سنن يوم العيد SUNOOYINKA MAALINKA CIIDA 1 الإغتسال ... IN LAQUBAYSTO عن عبد الله بن عمر رضي الله عنه أنه كان يغتسل يوم الفطر، قبل أن يغدو إلى المصلى. Waxaa lagasowariyay Cabdullahi bin Cumar allaha karaalinoqdee inuu qubay sanjirya maalinka ciidul-fidriga intuusan goobta salaada aadin. موطأ الإمام مالك [ 488 ] 2 إطعام شيء من الطعام قبل صلاة العيد IN CUNTO LASOOCUNA SALAADA CIIDA KAHOR عن أنس بن مالك رضي الله عنه…
❖ كان #عبدالله_بن_عباس رضي الله عنهما يكبر : ❖ Wuxuu uhaa #Cabdullahi_bin_Cabaas Allaha karaalinoqdee mid takbiirta (oo dhaha) اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ وَأَجَلُّ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ 📖 مصنف ابن أبي شيبة #آثار #الصحابة #العيد #Aathaar #Saxaabada #Ciida
❖ قال الإمام #سفيان_الثوري في يوم عيد ❖ Wuxuu yiri Imaamkii #Sufyaan_Althawri maalin ciid ah: ◉ أول ما نبدأ به يومنا ◉ Waxa uhoreeya oo maalinkeena aan kubilabayno waa ◉ غض أبصارنا. ◉ Indha oo aanu laabno. 📖 الزهد لوكيع #آثار #أتباع_التابعين #العيد #غض_البصر #Aathaar #Taabicu_Taabiciintii #Ciida #Indhaha_oo_Lalaabo
#أبو_أمامة_الباهلي و #واثلة_بن_الأسقع #Abu_Umaama_Albaahili iyo #Waathila_bin_Alasqac, waxay dhihi jireen labadaas saxaabi -Allaha karaali noqdee- maalinka ciida "تقبل الله منا منك" #الصحابة #آثار #العيد #Aathaar #Saxaabada #Maalinka_Ciida
Showing the 12 most recent of 20 posts we hold for @MUSNADCENTRE. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“مركز مسند MUSNAD CENTRE” (@MUSNADCENTRE), 217 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/MUSNADCENTRE.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.