Channel
@MOTANAFAS_T
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
78subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001710395982 |
|---|---|
| Type | Channel |
| Username | @MOTANAFAS_T |
| Description | ❀- «العِلم والعَمل توأمَان أمّهمَا علو الهِمة، والجَهل والبَطالة تَوأمان أمّهما إيثَار الكسَل» [ بدائع الفوائد ٧٤٧/٣ ] ____ قَناةٌ مَغْرِبيّة سلفِية لنشْرِ العلمِ النافع بإذن الله، جمعنا اللهُ في ٱلفِردوسِ ٱلأعلىٰ. 🌱- |
| Created | Between 1 December 2021 and 19 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/MOTANAFAS_T |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 19:47 | 78 | no change |
| 7 Aug 2026, 04:43 | 78 | first reading |
20 posts held, back to 19 January 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 May 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 10 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
- -قَالَ السخاوي -رَحِمَهُ اللَّـه- :- «الصَّلاة علىٰ النَّبي ﷺ مِن أبرَك الأعمَال وأفضَلها ، وأكثَرها نفعَاً في الدِّين والدنيَا» . -[ القول البديع || ١٠٩ ]. ═══ ❁❁❁ ═══ ↫ جَزىٰ اللّٰهُ خَيراً مَن سَاهَم فِي نَشرِ القَناة. https://t.me/Al_qasim18
- 📍قال العلامة ابن عثيمين-رحمه الله-: ينبغي للإنسان أن يستتر بستر الله عز وجل، وأن يحمد الله على العافية، وأن يتوب فيما بينه وبين ربه من المعاصي التي قام بها، وإذا تاب إلى الله وأناب إلى الله ستره اللهُ في الدنيا والآخرة. [ شرح رياض الصالحين (٣/١٧) ]
- ▪️قال #ابن_القيم رحمه الله: إن الذكر نور للذاكر في الدنيا، ونور له في قبره، ونور له في معاده، يسعى بين يديه على الصراط، فما استنارت القلوب والقبور بمثل ذكر الله تعالى. {أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا } 📚#الوابل الصيب [97].
_ " أسبلوا وابل دعواتكم يوم الجمعة تحريًّا لساعة الإجابة، وأحيطوا بها العباد والبلاد، والحاضر والباد، والكبير والصَّغير، والرَّعيَّة والأمير؛ فإنَّ مِن إحسان المؤمن لإخوانه دعاءَه لهم بظهر الغيب، وتُرجى إجابته " الشيّخ: صَالِح العُصَيمي-حَفِظَه الله-.
- [ أذكارُكَ وأورادُكَ قوتُ يَومِكَ ] « إذا حَمَّلتَ القَلبَّ هَمُّومُ الدُّنيَـا وأثقَالُـهَـا، وَتَهَاوَنت بِأورَادَهِ التِي هِيَّ قُوتَـهُ وَحَيَاتَـهُ = كُنـتَ كَالمُسَافِرِ الذِي يَحمِّلُ دَابَتَـهُ فَـوقَ طَاقَتِهَـا، وَلا يُوفِيهَـا عَلَفُهـَا، فَمَـا أسرَعُ أن تَقِـف بِهِ ». الإمام ابنُ القيم - رَحِمَهُ اللَّه -. [ الفوَائِد || صـ ٧٦ ]
- «العَاقل إذا قرَأ القُرآن وتبصَّر عَرف قيمَة الدُّنيا، وأنَّها ليْسَت بشيءٍ، وأنَّها مَزرعَة للآخِرة، فانْظُر مَاذا زَرعت فِيها لآخِرَتك؟». - العلَّامَة ابنُ عُثيمِين | شَرحُ ريَاض الصَّالحِين•
أيُّ الصَّدَقَةِ أفْضَلُ؟ قَال: سَقْيّ المَاءِ.
قالَ ٱبنُ تيمِية رحِمه اللّٰه-: إجَابَةُ الدُّعاء تكُونُ عَنْ صِحَّة الإعتِقَاد، وعَن كَمَالِ الطَّاعَة. [الفَتـاوىٰ (٣٣/١٤)]
📍قالَ شيخُ الإسلامِ ابنُ تيميةَ - رحمه الله -: « المُؤمنونَ مأمُورونَ بدعاءِ بعضِهم لبَعض، حتَّى يَدعُو الفاضِلُ للمَفضولِ وبالعَكس » 📚 | جامع المسائل - ٣/١٢٦
📍قال الأوزاعي رَحِمهُ الله: "من أطال قيام الليل هوّن الله عليه وقوف القيامة." (📚تهذيب سير أعلام النبلاء ٦٨٣/٢).
🌱
Showing the 12 most recent of 20 posts we hold for @MOTANAFAS_T. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,129,040 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مُتَنَفَّسُ طَالِبَةِ عِلْمٍۦ|خُلْوَة.” (@MOTANAFAS_T), 78 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/MOTANAFAS_T.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.