📄[ردود بر #فرید_جهمی (۲)] 🖋️ابوعثمان الشافعي الأثري https://t.me/MH22GFYT2
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Channel
@MH22GFYT2
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
229subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002100619637 |
|---|---|
| Type | Channel |
| Username | @MH22GFYT2 |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/MH22GFYT2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:08 | 229 | -3 |
| 8 Aug 2026, 10:05 | 232 | no change |
| 7 Aug 2026, 15:45 | 232 | first reading |
20 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (14 July 2026 – 6 August 2026) |
| Views total | 2,857 |
| Reactions total | 60 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 10:05 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
64 reactions across 18 posts, in 8 distinct kinds. The most used accounts for 54.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 35 | 54.7% | |
| ❤ | 9 | 14.1% | |
| 🏆 | 6 | 9.38% | |
| 👏 | 5 | 7.81% | |
| 👌 | 3 | 4.69% | |
| 🤮 | 3 | 4.69% | |
| 🤩 | 2 | 3.13% | |
| 🤷♂ | 1 | 1.56% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 64reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📄[ردود بر #فرید_جهمی (۲)] 🖋️ابوعثمان الشافعي الأثري https://t.me/MH22GFYT2
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Channel photo updated
≈ • چهارماً: تو با این شبهه میخواهی به #وهابیت طعن بزنی، اما وهابیها همان پیروان دعوت امام مجدد وشیخ حنابله: محمد بن عبدالوهاب -رحمهالله- هستند که خود را سلفی و در حقیقت اهل سنت وجماعت تابع منهج سلف صالح میدانند و به کتاب وسنت به فهم سلف صالح تمسک میجویند. آنان در این موارد یادشده، هیچ مخالفتی با سلف ندارند؛ بلکه بدعتهای شرکی و عبادیِ بیریشه شما قبر پرستان کثیف را رد میکنند، مانند: دعا به اموات، ذبح برای غیرا…
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#صواعق_محمدیه_بر_جهمیه #رد_شبهات #اشاعره #جهمیه #فرید_جهمی #شبهات #ملحدین بسم الله الرحمن الرحیم والحمد لله رب العالمین والصلاة والسلام علی نبینا محمد اما بعد... ای صوفی جاهل! ای که لباس اهل سنت را پوشیدی در حالی که یک اشعری قبر پرست هستی! میخواهی بر اهل اثر طعن بزنی، در حالی که اصل دعوت سلفیت همان اهل سنت وجماعت بر حق است و تو با این برچسبها، جز فریب عوام و پنهان کردن باطل خود هدفی نداری!! بله ای فرید جهمی شبهه…
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#فرید_رحمانی #فرید_جهمی ▪️ردود بر #خوشگل_خانم_اشعری (۱) شبهه ودروغ این کذاب خائن بر عقیده امام شافعی این است:👇🏻 وهابی: هر بدعتی مسبب گمراهی وعذاب در نار است. اهل سنت وجماعت: اذان دوم در جمعه بدعت حسنهایست که حضرت عثمان رض مبدأ اون هستن. وهابی: توان توبه از شخص صاحب بدعت گرفته شده است. هر نوع بدعت! اهل سنت وجماعت: نماز تراویح به جماعت بدعت حسنهایست که مبدأ ان حضرت عمر فاروق رض هست. وهابی: هر مسئلهی جدیدی که طرح …
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#صواعق_محمدیه_بر_جهمیه #رد_شبهات #اشاعره #جهمیه #فرید_جهمی #شبهات #ملحدین بسم الله الرحمن الرحیم والحمد لله رب العالمین والصلاة والسلام علی نبینا محمد اما بعد... ❌رد بر شبهات #فرید_رحمانی اشعری جهمی❌ ✅را إن شاء الله در همین کانال استارت خواهم زد.✅ 📩 به عقیدهی امام شافعی برگردید..! ✍🏻ابوعثمان شافعی - محبی اهل اثر #ديوان_الزنادقة
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📄[بررسی عقیده فخر رازی در یک آیه] https://t.me/j_fatwa2 https://t.me/hana_bale https://t.me/MH22GFYT2
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⛔امام فرقهی مبتدع اشعریه فخر رازی را بشناسیم.⛔ 📄مقاله: بررسی عقیده فخر رازی اشعری در یک آیه (۲) ☑️(معرفی مختصر فخر رازی): ✖️ابوعبدالله محمد بن عمر بن حسن بن حسین تیمی رازی، معروف به فخر رازی که در میان اشاعره معاصر وی با لقب سلطان متکلمین یاد میشود، همچنین وی یکی از بزرگترین متکلمین در طول تاریخ است. تفسیر او «مفاتیح الغیب» یا «التفسیر الکبیر» از بزرگترین تألیفات وی به شمار میرود ودر آن، بهویژه از منطق ارسطوی…
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⛔امام فرقهی مبتدع اشعریه فخر رازی را بشناسیم.⛔ 📄مقاله: بررسی عقیده فخر رازی اشعری در یک آیه (۳) ☑️(نقل کلام از تفسیر رازی): ✖️فخر رازی پس از نقل آیات مینویسد: «اعْلَمْ أنَّهُ تَعالى لَمّا وصَفَ فِرْعَوْنَ بِكَوْنِهِ مُتَكَبِّرًا جَبّارًا بَيَّنَ أنَّهُ أبْلَغَ في البَلادَةِ والحَماقَةِ إلى أنْ قَصَدَ الصُّعُودَ إلى السَّماواتِ، وفي الآيَةِ مَسائِلُ: المَسْألَةُ الأُولى: احْتَجَّ الجَمْعُ الكَثِيرُ مِنَ المُشَبِّه…
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⛔امام فرقهی مبتدع اشعریه فخر رازی را بشناسیم.⛔ 📄مقاله: بررسی عقیده فخر رازی اشعری در یک آیه (۴) ‼️اما من میگویم: فخر رازی اشعری در ابتدای این عبارت، کسانی را که به این آیه برای اثبات علو الله تعالی استدلال میکنند، «مُشَبِّهه» مینامد. این تهمت، از دیرباز توسط جهمیه اولیه به اهل حدیث زده میشده است، در حالی که سلف صالح صریحاً از تشبیه وتجسیم بیزار بودهاند. چنانچه اماممان ابوعبدالله احمد بن حنبل -رضی الله عنه- د…
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⛔امام فرقهی مبتدع اشعریه فخر رازی را بشناسیم.⛔ 📄مقاله: بررسی عقیده فخر رازی اشعری در یک آیه (۵) ✖️سپس فخر رازی اشعری با ظرافتی خاص ومکاری تمام، میگوید که اگر کسی بگوید الله در آسمان است، بر دین فرعون است!! واگر بگوید الله خالق است (بدون اشاره به علو ذات)، بر دین موسی است. این ادعا، یکی از زشتترین نسبتها به اهل سنت است. ✦ اولاً: سیدنا موسی -علیهالسلام- خود در قرآن، الله تعالی را «ربّ السموات والأرض» خوانده وچن…
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⛔امام فرقهی مبتدع اشعریه فخر رازی را بشناسیم.⛔ 📄مقاله: بررسی عقیده فخر رازی اشعری در یک آیه (۶) ☑️(بیان عقیده جهمیه): ✖️جهم بن صفوان ترمذی سمرقندی (۱۲۸هـ) اولین کسی بود که بهصراحت گفت: «الله در هیچ مکانی نیست، نه در آسمان ونه بر عرش! وعلو او به معنای قهر وسلطنت است». این عقیده، بعدها توسط معتزله وسپس اشاعره دنبال شد. فخر رازی نیز در این عبارت، کاملاً بر همین منهج #جهمیگری است: ۱ـــ «استوا» را نفی میکند. ۲ـــ «ف…
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Showing the 12 most recent of 20 posts we hold for @MH22GFYT2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 626,330 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“ديوان الزنادقة” (@MH22GFYT2), 229 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/MH22GFYT2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.