Channel
@KwatrMuhbtalquran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
391subscribers
-11 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001487351758 |
|---|---|
| Type | Channel |
| Username | @KwatrMuhbtalquran |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/KwatrMuhbtalquran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 01:56 | 391 | -2 |
| 31 Aug 2026, 18:06 | 393 | -2 |
| 24 Aug 2026, 06:38 | 395 | -3 |
| 16 Aug 2026, 21:48 | 398 | -4 |
| 9 Aug 2026, 10:51 | 402 | no change |
| 8 Aug 2026, 12:03 | 402 | first reading |
20 posts held, back to 31 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
33 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 60.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 60.6% | |
| 💔 | 9 | 27.3% | |
| 😭 | 3 | 9.09% | |
| 🍓 | 1 | 3.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 May 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*ما بك*‼️ تغافلت عن السُنن فقصرّت في الفرائض، تلهو وكأنك مُخلّد،⁉️ أضمنت مفتاح الجنة بيديك أم لم تذنب يومًا‼️ ما بك تخلّيت عن القرآن صديقًا ومؤنسًا❗️ ضيّعت وردك وتشكو قلة البركة❗️ ما بك تمرّ آيات القرآن بك ولا تَحيي فيك شيئا😔
Signed العائدة إلى الله 💛
- ما شعورك وأنت قد أتممت حفظ 29 جزء وباقى جزء فحسب ؟ - ما شعورك وقد أتممت حفظ 113 سورة وباقى لك سورة ؟ - ما شعورك لو ختمت القرآن ؟ - ما شعورك لو أردت أى سورة ورددتها متى شئت وأينما شئت؟ - ما شعورك حينما تكون مع السفرة الكرام البررة ؟ " ألا يستحق ذاك الشعور منك أن تجتهد 💛.!"
❤1
Signed العائدة إلى الله 💛
يأبى اللّٰه أن يُدخِلَ النَّاس الجنَّةَ فُرادى، فكُلُّ صُحبَةٍ يدخُلون الجنَّة سويًا! - ابن القيّم.
Signed العائدة إلى الله 💛
كان الإمام أحمد بن حنبل إذا بلغه أنّ أحد أصحابه رُزِق ببنت، قال: أخبروه أن الأنبياءَ آباءُ بنات!
Signed العائدة إلى الله 💛
يا رب أخاف أن ألقاك، فتقول لي: “أما استحييت؟” فبأي لسان أعتذر؟ وبأي عين أنظر؟ اللهم ارزقني حياءً يمنعني من الذنب، وتوبةً تمحو ما سلف
❤5
Signed العائدة إلى الله 💛
"فاجعلْ لنا من كلِّ ضيقٍ مخرجًا فالعسرُ يفنى حينَ لطفُكَ يدركهُ".
Signed العائدة إلى الله 💛
يا شيخي: كيفَ أدلُّ النَّاس عَلى الله؛ وأنا ما زِلت مقصّرََا = يا بُني: دلّهم فـ "لعلَّ مِنهم مَن يَصل بسَببك فَيغفِر الله لك بِذلك.
Signed العائدة إلى الله 💛
هي علاجها عُمرة وعسانا نُبشر بِها قريبًا.
😭2
Signed العائدة إلى الله 💛
إن العبدَ لَيأتي يومَ القيامةِ بسيئاتٍ أمثالِ الجبال، فَيجدُ لسانهُ قد هدمها من كثرةِ ذكرِ اللّٰه عزَّ وجل! -ابن القيم.
❤1
Signed العائدة إلى الله 💛
وبِي شَوقٌ إليْكِ أعَلَّ قلبِي وما لِي غيرَ قُربِكِ مِن طَبِيبِ • | اللهمّ مكّة 🥺
😭1
Signed العائدة إلى الله 💛
نُصبِّرُ النفسَ ونُكمِلُ الغرس فما هيَ إلّا أيّامٌ ثِقال… فكَفْكِفْ دُموعكَ واحتسِبِ الأجر وتجاوَز! 🤍
❤1
Signed العائدة إلى الله 💛
التَائِب لا يُعيَّر ولا يُلام! كفى بهِ ما يُكابِد..
💔1
Signed العائدة إلى الله 💛
Showing the 12 most recent of 20 posts we hold for @KwatrMuhbtalquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“خواطر محبة القرآن..✨💛” (@KwatrMuhbtalquran), 391 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/KwatrMuhbtalquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.