Telegram RegisterThe public register of Telegram
Telegram profile photo for Audio Kajian Ahlussunnah

Channel

Audio Kajian Ahlussunnah

@KumpulanAudioKajian

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

560subscribers

-4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001009942911
TypeChannel
Username@KumpulanAudioKajian
Created6 December 2015measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 17 September 2026
On Telegramt.me/KumpulanAudioKajian

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5605645627 August 2026 — 564 subscribers8 August 2026 — 564 subscribers16 August 2026 — 563 subscribers24 August 2026 — 562 subscribers10 September 2026 — 560 subscribers7 August 202610 September 2026
5 measurements spanning 33 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 559–565 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 06:58560-2
24 Aug 2026, 03:12562-1
16 Aug 2026, 08:58563-1
8 Aug 2026, 03:33564no change
7 Aug 2026, 19:53564first reading

Engagement

19 posts held, back to 4 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 10 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 23s
Average length
3m 23s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

10 Jul 2026, 00:52 UTC32 viewsread 8 August 2026
Forwarded from @radiosyiartauhidPhoto

Bismillahirrahmanirrahim Dengan hanya mengharap ridha Allah 'Azza Wa Jalla, Hadirilah ... Daurah Asatidzah “كتاب العلم من صحيح البخاري” KITABUL 'ILM DARI SHAHIH AL-BUKHARIY Bersama: Syekh Nu'man bin Abdul Karim al-Watr (Mudir Ma'had Darul Hadits, Makho, Yaman) Waktu: Insyaallah Sabtu 26 Muharram 1448 11 Juli 2026 Sesi 1: 09.00 - Dzuhur WIB Sesi 2: Ashar - 17:30 WIB Sesi 3: Bada Maghrib - 20:00 WIB Tempat: Masjid

17 May 2026, 09:28 UTC86 viewsread 8 August 2026
Forwarded from @radiosyiartauhid

📍InsyaAllah Kajian Islam Ilmiah *Keutamaan 10 Hari Pertama Bulan Dzulhijjah* 🎙 Oleh Ust Muhammad Na'im hafidzahullah 🕌Di Masjid Al Muhajirin Wal Anshar Krukut, Limo Depok

4 Apr 2026, 22:21 UTC115 viewsread 8 August 2026
Forwarded from @radiosyiartauhid

https://www.youtube.com/live/7SVvKBQATWw?si=beAtGCtp3bcRgdSD

17 Feb 2026, 22:11 UTC165 viewsread 8 August 2026
File

EBOOK PANDUAN RAMADHAN DI BAWAH NAUNGAN AL-QUR_AN DAN SUNNAH - Oleh Al Ustadz Dzulqarnain M Sunusi Hafizahullah Ta'ala

1 Feb 2026, 08:26 UTC183 viewsread 8 August 2026
File

Seminar Ilmiah Bersama Atase Agama Kedutaan Besar Arab Saudi Dengan Tema: MERENUNGI KEINDAHAN ISLAM DARI BULAN RAMADHAN Bersama: 1. Ustadz Dzulqarnain M. Sunusi (Mudir I-Salam, Dewan Syariah LAZ Peduli Dakwah) 2. Ustadz Ibnu Yunus (Pengasuh Pesantren Al-Ihsan Gowa) Waktu: Pukul 09.00—12.00 WIB Tempat: Masjid Al-Haudh Jl. Sultan Alauddin, Romangpolong, Kec. Somba Opu, Gowa https://maps.app.goo.gl/Hkgrm3EfXAaE3YhH8

1 Feb 2026, 02:59 UTC96 viewsread 8 August 2026
Forwarded from @radiosyiartauhid

*🔴 LIVE* Dari Masjid Al Muhajirin Wal Anshar Ahad 13.08.1447 / 01.02.2026 Materi : Daurah Bahasa Arab "Mudah Belajar Nahwu" Kitab : Matan Al Ajurrumiyyah Karya : Ibnu Aajurrom, Abu ‘Abdillah Muhammad bin Muhammad bin Daud Ash-Shinhaaji Pemateri : Ustadz Abdulbarr Kaisinda حفظه الله Click & Subscribe: https://youtu.be/zpnGrRLNMYQ Click untuk melihat materi : https://url-shortener.me/A4EE Salurkan Donasi Anda

27 Jan 2026, 08:22 UTC113 viewsread 8 August 2026
Forwarded from @radiosyiartauhidPhoto

📡 HADIRILAH DAURAH BAHASA ARAB ✍ 2 HARI PAHAM NAHWU 📖 Bersama: 🎙 Ustadz Abdul Barr hafizhahullah Membahas Kitab Matan Al Ajurumiyyah ⏰ JADWAL DAUROH Sabtu Sesi 1: 09.00 – 10.30 Sesi 2: 10.45 – Zhuhur Sesi 3: Ba’da Zhuhur – 13.30 Sesi 4: Ba’da Ashar – 17.15 Ahad Sesi 5: 09.00 – 10.30 Sesi 6: 10.45 – Zhuhur Sesi 7: Ba’da Zhuhur – 13.30 Sesi 8: Ba’da Ashar – 17.15 🎯 WAKTU Sabtu, 12 - 13 Sya’ban 1447 H / 31 Januari -

2 Dec 2025, 04:59 UTC132 viewsread 8 August 2026

*UPDATE AKSI TANGGAP NASIONAL LAZ PEDULI DAKWAH UNTUK PEDULI SUMATERA. SELASA, 11 JUMADIL AKHIR 1447 - 2 DESEMBER 2025* *Donasi Masuk RP 178.xxx.xxx,-* *INSYA ALLAH TIM LAZ PEDULI DAKWAH AKAN BERANGKAT BESOK RABU KE LOKASI BENCANA UNTUK MENJALANKAN AMANAH KAUM MUSLIMIN* ——————— Dari Ibnu ‘Umar, Nabi shallallahu ‘alaihi wa sallam bersabda, أَحَبُّ النَّاسِ إِلَى اللَّهِ تَعَالَى أَنْفَعُهُمْ لِلنَّاسِ , وَأَحَبُّ

Showing the 12 most recent of 19 posts we hold for @KumpulanAudioKajian. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“Audio Kajian Ahlussunnah” (@KumpulanAudioKajian), 560 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/KumpulanAudioKajian.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.