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Channel

🍁🍃ينابيع الخير 🍃🍁

@Kondai

On this record: Growth · Engagement · Posts · Citations · Cite this entry

771subscribers

-6 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001002359033
TypeChannel
Username@Kondai
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/Kondai

Growth

7717777745 August 2026 — 777 subscribers6 August 2026 — 776 subscribers6 August 2026 — 776 subscribers12 August 2026 — 771 subscribers5 August 202612 August 2026
4 measurements spanning 7 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 770–778 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 16:06771-5
6 Aug 2026, 15:37776no change
6 Aug 2026, 12:41776-1
5 Aug 2026, 19:01777first reading

Engagement

20 posts held, back to 20 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.29%
avg views ÷ 771 subscribers
Avg views / post
25.4
8 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
8
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 August 2026
Posts held20 (20 June 20262 August 2026)
Views total203
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 15:37 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

2 Aug 2026, 10:55 UTC28 viewsread 6 August 2026

سُئلَ الجُنَيد رحمه الله: بِمَ* *نعرف أن البلاء نزل غَضَباً، أو كفّارةَ ذنوب، أم رَفعَ درجات؟ قال: بحسب ما تكون حين تَلَقِّي البلاء: إن تلقيتَهُ بغضب، فهو غضب. وإن تلقيته بالتوبة والاستغفار، فهو كفارة. وإن تلقيته بالرضا بقضاء الله، فهو رفع درجات!! للهِ دَرُّ العارفين ما أعجب هذا التحليل.

2 Aug 2026, 10:54 UTC28 viewsread 6 August 2026

‏عبادتان عظيمتان لا ينبغي أن يغفل عنهما المؤمن: ‏ الشكر والاستغفار. ‏قال شيخ الإسلام ابن تيمية -رحمه ﷲ تعالى: ‏"فالشكر يوجب المزيد من النِّعم والاستغفار يَدفعُ النِّقم". ‏[مجموع الفتاوى (ج٢٨/ص٤٨)].🌿🌿

2 Aug 2026, 10:52 UTC21 viewsread 6 August 2026

لا تغفُل عن أخيك ..! قال أبو حاتم: حدثنا يونس بن عبد الأعلى، قال: ما رأيت أحدا لقي من السقم ما لقي الشافعي، فدخلت عليه، فقال: "اقرأ ما بعد العشرين والمائة من آل عمران"، فقرأت، فلما قمت، قال: "لا تغفُل عني فإني مكروب". 📚 سير أعلام النبلاء - ط الرسالة الذهبي (١٠ ‏/ ٧٥)

2 Aug 2026, 10:51 UTC23 viewsread 6 August 2026

‌‎قال رسول الله -صلى الله عليه وسلم- : " مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، أَو يُنْسَأَ لَهُ فِي أَثَرهِ، فَلْيَصِلْ رَحِمَهُ ". ‎#صحيح_البخاري

4 Jul 2026, 08:25 UTC135 viewsread 6 August 2026

مَنْ تَعَارَ مِنَ اللَّيْل فقال: لا إلَهَ إلاَّ الله وحْدَهُ لا شَرِيكَ لَهُ، لَهُ المُلْكُ و لَهُ الحَمْدُ و هُوَ على كلِّ شيءٍ قَدير، سُبْحانَ الله والحَمْدُ لله و لا إله إلا الله و الله أكبر و لا حَولَ و لا قُوةَ إلا بالله. ثم قال: اللَّهُمَّ اغْفِرْ لي، أو دعا استُجيبَ لهُ، فإن توَضأَ و صَلّى قُبِلَتْ صَلاتُهُ. (أخرجه أبو داود)

4 Jul 2026, 08:23 UTC110 viewsread 6 August 2026

إذا حمدت الله فلا تنسَ أن تضيف كلمة *"كثيراً"*! قال النبي ﷺ: *«قال رجل: "الحمد لله كثيراً"، فأعظمها الملكُ أن يكتبها، فراجع فيها ربه ﷻ، فقال: اكتبها كما قال عبدي "كثيراً"»*. اللهم لك الحمد حمدًا كثيرًا طيبًا مباركًا فيه.🤲🏻🤍

Showing the 12 most recent of 20 posts we hold for @Kondai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 214,854 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 47 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

⤶ قناة طَلأب العَلم الشرعيَ📚
@AHALALALM · 21,060
24 posts
👑جَمـــَــ سّــيِِّدَتَـي ــــالَكِ👑
@jamalok · 9,195
22 posts
الصِــ👑ـحَـّـــةَ وَ التـَــ🍏ـغْــــذِيَـــةَ
@sihatok · 11,964
19 posts
قذائف الحق
@Qhakk · 10,456
17 posts
🌏 معاً لنحفظ القرآن الكريم
@islamyati1 · 11,709
13 posts
فقه النساء
@FiiqhWomen · 30,641
12 posts
هكذا نربّي أطفالنا
@formykids · 31,892
12 posts
🍃واذكر ربــك إذا نســـيت 🍃
@kawateriemany · 13,468
12 posts
قصص الصحابة
@koondaia · 13,571
12 posts
الفقه الإسلامى
@AlFiiqh · 29,333
11 posts
قناة ابن عثيمين
@Ibinothaimeen · 35,658
11 posts
إجازة قرآنية
@egaza · 17,655
10 posts
في رحاب القرآن
@fathakyr · 17,806
10 posts
قرآن كريم - TVQuran
@Qurntv · 8,165
9 posts
الآ بذكر الله تطمئن القلوب
@mydree · 9,218
8 posts
💗من كل💗بستان زهرة💗
@mylivessss · 8,404
8 posts
⁦{ ⁩⁦همسة🌱🌱 صباحية }
@hamsa_sbahya · 9,689
7 posts
إسلامُنا حيااااه
@islamhayah · 7,505
7 posts
زاد القلوب
@zadAlqolob · 1,375
6 posts
الزَّوًّجَةٍُ َ النَاجَحَةٍُ ❥🌸
@zoganageha · 6,211
5 posts
فيديوهات دينية
@ISLAMICVIDEOS10 · 4,084
4 posts
🌹الإعجاز في القرآن الكريم و السنة النبوية 🌹
@qehgkk · 1,333
4 posts
﴿قَنـآة ۩ تَرْتـِيـلِ ۩ الْقُرْآن﴾
@RatelQuraan · 4,400
4 posts
تعلم التجويد والقرأه الصحيحه بطريقه سهله وميسره
@tagweied · 3,707
4 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“🍁🍃ينابيع الخير 🍃🍁” (@Kondai), 771 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Kondai.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.