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Telegram profile photo for درس كفاية الأصول

Channel

درس كفاية الأصول

@KifayatulUsul

On this record: Growth · Engagement · Posts · Citations · Cite this entry

275subscribers

+12 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002179741615
TypeChannel
Username@KifayatulUsul
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live4 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 4 September 2026
On Telegramt.me/KifayatulUsul

Growth

2632752698 August 2026 — 263 subscribers8 August 2026 — 263 subscribers14 August 2026 — 264 subscribers21 August 2026 — 267 subscribers28 August 2026 — 271 subscribers4 September 2026 — 275 subscribers8 August 20264 September 2026
6 measurements spanning 28 days, net +12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 261–277 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
4 Sept 2026, 19:18275+4
28 Aug 2026, 15:35271+4
21 Aug 2026, 15:16267+3
14 Aug 2026, 17:34264+1
8 Aug 2026, 09:03263no change
8 Aug 2026, 02:50263first reading

Engagement

20 posts held, back to 9 February 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 May 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

4 May 2026, 16:56 UTC328 viewsread 8 August 2026

📌إعلان السلام عليكم ورحمة الله وبركاته يعطل الدرس إلى بعد العطلة الصيفية إن شاء الله تعالى ونسألكم الدعاء

4 May 2026, 05:03 UTC308 viewsread 8 August 2026
File

الدرس ٢٢٥ • ثلاثة وجوه لإنكار المفهوم

3 May 2026, 05:13 UTC268 viewsread 8 August 2026
File

الدرس ٢٢٤ من قوله: ( ثم انه ربما يتمسك للدلالة على المفهوم بإطلاق الشرط/ ٢٧٠ ) • الدليل الرابع : الإطلاق بتقريب آخر • الدليل الخامس : الإطلاق بتقريب ثالث

29 Apr 2026, 05:06 UTC255 viewsread 8 August 2026
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الدرس ۲۲۳ من قوله: ( وأما دعوى الدلالة بادعاء انصراف إطلاق العلاقة اللزومية / ٢٦٩ ) • الدليل الثاني : الانصراف - ومناقشته • الدليل الثالث : الإطلاق مع قرينة الحكمة - ومناقشته

28 Apr 2026, 05:26 UTC213 viewsread 8 August 2026
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الدرس ٢٢٢ من قوله: ( فصح أن يقال إن المفهوم / ٢٦٧ ) 🔹مفهوم الشرط • الدليل الأول على المفهوم : الوضع للتبادر - ومناقشته

27 Apr 2026, 05:05 UTC180 viewsread 8 August 2026
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الدرس ٢٢١ 🔸تذنيب في دلالة النهي على الصحة • تم ولله الحمد المقصد الثاني في النواهي ⚪️ المقصد الثالث في المفاهيم 🔸المقدمة

26 Apr 2026, 04:50 UTC194 viewsread 8 August 2026
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الدرس ٢٢٠ من قوله: ( نعم لا يبعد دعوى ظهور النهي عن المعاملة / ٢٦٠ ) - الرد على التمسك بالروايات لدلالة الحرمة على فساد المعاملة

25 Apr 2026, 05:02 UTC187 viewsread 8 August 2026
File

الدرس ٢١٩ من قوله: ( لايقال: هذا لو كان النهي عنها دالا على الحرمة الذاتية / ٢٥٨ ) • المقام الثاني : النهي في المعاملات

22 Apr 2026, 05:02 UTC199 viewsread 8 August 2026
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الدرس ٢١٨ من قوله: ( وهذا بخلاف ما إذا كان مفارقا كما في القسم الخامس / ٢٥٦ ) 🔸تحقيق المسألة في مقامين • المقام الأول : النهي في العبادة - الدليل على اقتضاء الفساد

21 Apr 2026, 04:57 UTC189 viewsread 8 August 2026
File

الدرس ٢١٧ من قوله: ( وأما الصحة في المعاملات فهي تكون مجعولة / ٢٥٤ ) 🔸الأمر السابع في الأصل في المسألة 🔸الأمر الثامن في أقسام متعلَّق النهي في العبادات

20 Apr 2026, 05:09 UTC184 viewsread 8 August 2026
File

الدرس ٢١٦ 🔸الأمر السادس في معنى الصحة والفساد، وكونهما وصفين إضافيين 🔸تنبيه في عدم كونهما وصفين انتزاعين في جميع الموارد ص ٢٥٢

19 Apr 2026, 04:57 UTC204 viewsread 8 August 2026
File

الدرس ٢١٥ 🔸الأمر الرابع في المراد من العبادة في المقام 🔸الأمر الخامس في المراد من المعاملة فيما نحن فيه ص ٢٥٠

Showing the 12 most recent of 20 posts we hold for @KifayatulUsul. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.

“درس كفاية الأصول” (@KifayatulUsul), 275 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/KifayatulUsul.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.