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Channel

کتاب انوسی

@KetabeAnusi

On this record: Growth · Engagement · Posts · Citations · Cite this entry

407subscribers

-1 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001662848464
TypeChannel
Username@KetabeAnusi
CreatedBetween 1 December 2021 and 19 August 2022— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/KetabeAnusi

Growth

407408407.55 August 2026 — 408 subscribers6 August 2026 — 408 subscribers15 August 2026 — 407 subscribers5 August 202615 August 2026
3 measurements spanning 9 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 407–408 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 00:23407-1
6 Aug 2026, 19:33408no change
5 Aug 2026, 23:58408first reading

Engagement

20 posts held, back to 19 August 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 February 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

27 Oct 2025, 04:03 UTC≈1,170 viewsread 6 August 2026

دکتر ورا مورین پژوهشگر نامدار تاریخ و فرهنگ یهودیان است که کتاب‌ها و مقالات متعددی درباره تاریخ و ادبیات یهودیان ایران منتشر کرده است. او در این سخنرانی که در سال 2008 در کتابخانه کنگره ایراد کرده به نسخه‌های خطی فارسی-یهودی و ویژگی‌ها و اهمیت این نسخه‌ها می‌پردازد و نمونه‌های مختلفی از این متن‌ها و جزئیاتی جالب در آنها را معرفی می‌کند. این سخنرانی را با زیرنویس فارسی در کانال یوتیوب ما ببینید. https://youtu.be/Uw8u

3 Oct 2025, 06:19 UTC≈15,600 viewsread 6 August 2026

«اگرچه تلمود سرشار از منابعی است که از تاریخ و دین سرزمین اسرائیل باستان ریشه گرفته‌اند، اما این منابع، در واقع رنگ و بویی ایرانی بر خود دارند؛ چرا که پیوسته در گفت‌وگو و تعامل با دنیای غنی و پرشکوه پادشاهی ساسانی ایران قرار داشته‌اند». دکتر شای (شموئیل) سکوندا، ایران‌شناس، تلمودشناس و استاد ادبیات ربانی و دین‌شناسی تطبیقی است که در این ویدیو درباره اهمیت تلمود بابلی در زمینه‌های تاریخی، فرهنگی و مذهبی ایران باستان

8 Jun 2025, 11:31 UTC≈1,370 viewsread 6 August 2026

📔 خلیل خان بختیاری؛ حامی یهودیان ایرانی در عصر صفوی 🔻در کتاب انوسی که شرح مستند تغییرکیش اجباری یهودیان ایران در دوران شاه عباس دوم صفوی است، تنها سه شخصیت غیریهودی وجود دارند که در حمایت از یهودیان وارد عمل می‌شوند: میرزا اشرف حاکم کاشان در دوران تغییرکیش، ملامحسن فیض، فقیه و مفسر و متأله مشهور آن دوران و خلیل خان بختیاری. میرزا اشرف از کار برکنار می‌شود، ملامحسن به انزوا می‌رود، و خلیل خان چنان‌که خواهیم دید تنها

4 Jun 2025, 10:45 UTC≈1,070 viewsread 6 August 2026
File

🔻 در ۱۴۰۰، که کتاب انوسی را منتشر کردم، نسخه‌ای نیز به تصحیح ژاله پیرنظر بیرون آمد. کتابی ۳۶۰ سال در خاموشی بود و به ناگاه در یک سال با دو تصحیح پدیدار شد. همان زمان بیژن خلیلی، مدیر شرکت کتاب نسخه‌ای از آن تصحیح را فرستاد تا بررسی کنم و اگر نیاز شد تصمیم دوباره‌ای بگیریم. متن پیوست‌شده، نتیجه بررسی من در آن تصحیح است که همان زمان برای آقای خلیلی فرستادم و ایشان برای ناشر و مصحح و... نیز ارسال کرده بودند. درواقع پا

3 Jun 2025, 17:22 UTC≈1,020 viewsread 6 August 2026

با درود به اطلاع می‌رسانیم کتاب انوسی اثر بابایی بن لطف و کتاب اردشیرنامه اثر شاهین شیرازی هم‌اکنون به تعداد محدودی در داخل کشور در دسترس هستند. علاقمندان برای تهیه کتاب به آی‌دی تلگرام @ketab_yaari یا ایمیل [email protected] پیام دهند.

Showing the 12 most recent of 20 posts we hold for @KetabeAnusi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 847,310 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“کتاب انوسی” (@KetabeAnusi), 407 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/KetabeAnusi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.