Channel
@Kelameiulemai
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
230subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001595740404 |
|---|---|
| Type | Channel |
| Username | @Kelameiulemai |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Kelameiulemai |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 13:00 | 230 | -2 |
| 11 Sept 2026, 01:59 | 232 | -1 |
| 2 Sept 2026, 00:09 | 233 | -1 |
| 26 Aug 2026, 21:14 | 234 | -1 |
| 14 Aug 2026, 06:35 | 235 | -3 |
| 7 Aug 2026, 18:31 | 238 | no change |
| 7 Aug 2026, 04:18 | 238 | first reading |
20 posts held, back to 14 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 92.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 12 | 92.3% | |
| ❤ | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نـور القلب 🤍 قال رسول الله ﷺ: "إن الله لا ينظر إلى صوركم وأموالكم، ولكن ينظر إلى قلوبكم وأعمالكم." ◦ اجعل قلبك: • صافيًا من الحقد • ممتلئًا بالنية الطيبة • عامرًا بذكر الله 🌙 فصلاح القلب هو بداية كل خير في حياتك.
👍2
قال ابن الجوزي -رحمه الله- : «واعلم أن المعاصي تسد أبواب الرزق، وأن من ضيع أمر الله ضيعه الله» صيد الخاطر
🌹قال شيخ الإسلام ابن تيمية رحمه الله :🌹 📌أن قبر رسول الله ﷺ أفضل قبــــــر على وجــــــه الأرض وقد نهى عن اتخـــــاذه عيدا فقبـــر غيـــــره أولى بالنهـي كائنــاً مـن كان.🌱 📌اقتضاء الصراط المستقيم 📚 √📽ሸይኸል ኢስላም እብኑ ተይሚያ ረሂመሁሏህ📚 📌~🌷የረሱል ሶለሏሁ ዓለይሂ ወሠለም ቀብር በምድር ላይ በላጭ ነው እሱን መመላለሻ አድርጎ መያዝ በእርግጥ ተከልክሏል ከረሱል ውጭ ያለው ቀብር በበለጠ ክልክል ነው ማንም ይሁን ማንም🌹 https://t.me/ahlisunahweljemaa 👆👆👆👆👆
• #مواعظ_ابن_الجوزي 'رحمـــه الله ' قال ابن الجوزي رحمه الله : فكم أفسدت الغيبة من أعمال الصالحين ، وكم أحبطت من أجور العاملين ، وكم جلبت من سخط رب العالمين . 📚📔التذكرة في الوعظ 1/124 • 🍃🌸•┈┈• ❀ 🌴 ❀ •┈┈•🌸🍃 📚እብኑ ጀውዚ ረሂመሁሏህ ሀሜት ስንት መልካም ስራን አጠፋች ስንት የሠሪወችን ምንዳ አበላሸች የአለማት ፈጣሪን ቁጣ አመጣች
قال الشيخ عبدالرزاق البدر حفظه الله "الاستغفار فيه زوال الهموم وكشف الغموم وتيسير الأمور ، بل إنَّ خيراته وبركاته على المستَغفرين في الدُّنيا والآخرة لا تعدُّ ولا تحصى." شرح شمائل النبي ص٢٨٧
﴿ كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ ﴾ - سعود الشريم
የሠው ልጅ ስለዱንያ እያሠበ ይተኛል ስለዱንያ እያሠበ ይነቃል....... እብኑ ዑሠይሚን ረሂመሁሏህ
أكثروا من الاستغفار بالأسحار، فإنه من صفات عباد الله المتَّقين كما وصفهم سبحانه في كتابه : - ﴿وَبِالأَسحارِ هُم يَستَغفِرونَ﴾ - ﴿وَالمُستَغفِرينَ بِالأَسحارِ﴾ أستغفر الله العظيم وأتوب إليه
👍2
⚠ ከፊል አያቶቻችንን ደረስንባቸው እነሱ በዘመናቸው የነበረ አንዳንድ ሽርክያት አሉ እነሱ ጃሂል ለመሆናቸው ጥያቄው፦ 🚫 ለእነሱ መሀርታ መጠየቅ ይቻላልን ? ሸኽ ሷሊህ ፈውዛን ሀፊዘሁሏህ በሽርክ ላይ የሞተ እስቲግፋር አይደረግለትም ። ሁክም የምንሠጠው በግልፅ ባየነው ነው ጃሂል ከሆነ ማለታቸው ሁጃ ያልደረሰው ቁርአንን መውረድ ያልሠማ!" https://t.me/Kelameiulemai 👆👆👆👆👆 ጉርቡን ሼር አርጉት ጀዛኩሙሏሁ ኸይረን
👍3
" وَفِي الْحِلْيَةِ أَيْضًا عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: يَا صَاحِبَ الذَّنْبِ لَا تَأْمَنْ سُوءَ عَاقِبَتِهِ، وَلَمَا يَتْبَعُ الذَّنْبَ أَعْظَمُ مِنَ الذَّنْبِ إِذَا عَمِلْتَهُ: ⇠قِلَّةُ حَيَائِكَ مِمَّنْ عَلَى الْيَمِينِ وَعَلَى الشِّمَالِ وَأَنْتَ عَلَى الذَّنْبِ أَعْظَمُ مِنَ الذَّنْبِ، ⇠وَضَحِكُكَ وَأَنْتَ لَا تَدْرِي مَا اللَّهُ صَانِعٌ بِكَ أَعْظَمُ مِنَ الذَّنْبِ، ⇠وفَرَحُكَ بِالذَّنْبِ إِذَا ظَفِرْتَ …
❤1👍1
✍ሶስት ወርቃማ ምክሮች! ታላቁ ዓሊም ኢብኑል ቀይም (አላህ ይዘንላቸውና) እንዲህ ብለዋል፦ 1,☞ ውስጡን ያጠራ አሏህ ላዩን ያጠራለታል። 2,☞ በእርሱና በአሏህ መካከል ያለውን ያሳመረ አሏህ በእርሱና በሰዎች መካከል ያለውን ያሳምርለታል። 3,☞ ለአኼራው የሰራ አሏህ ለዱንያ ጣጣ በቂው ይሆነልዋል። https://t.me/Kelameiulemai
👍2
ከወንጀሎች ቅጣት በልብ ውስጥ አሏህን ማላቅን ታደክማለት በባሪያ ልብ ውስጥ ወደድም ጠላም አሏህን ማክበርን ታደክማለች አሏህን ማክበርና ማላቅ የባሪያው ልብ ውስጥ ቢመቻች ኑሮ እሱን በማመፅ ላይ ባልትዳፈረ ነበር. እብኑል ቀይም ረሂመሁሏህ https://t.me/Kelameiulemai
👍1
Showing the 12 most recent of 20 posts we hold for @Kelameiulemai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“كلام العلماء الكبار🌹” (@Kelameiulemai), 230 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Kelameiulemai.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.