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Channel
كشكول عبد الله الرّبّاط
@Kashkul_Abdullah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
782subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002352806519 |
|---|---|
| Type | Channel |
| Username | @Kashkul_Abdullah |
| Description | أريد الله والدار الآخرة |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Kashkul_Abdullah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 01:47 | 782 | no change |
| 7 Aug 2026, 19:25 | 782 | first reading |
Engagement
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 32.0%
- avg views ÷ 782 subscribers
- Avg views / post
- 250
- 20 posts measured
- Reaction rate
- 1.79%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 7 August 2026) |
| Views total | 5,002 |
| Reactions total | 72 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 220
- Videos
- 16
- Links
- 65
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
72 reactions across 15 posts, in 6 distinct kinds. The most used accounts for 47.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 47.2% | |
| 💔 | 15 | 20.8% | |
| 👍 | 9 | 12.5% | |
| 💯 | 9 | 12.5% | |
| 😁 | 3 | 4.17% | |
| 🤔 | 2 | 2.78% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 72reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
The Barelvi sampradaya is an amalgamation of different heresies. When someone like Asrar Rashid debates the Twelver Shia, this effectively is an inter-Shi’ite dialogue. As an example, Asrar has a host of weird Shi’ite beliefs about Ahlulbayt, such as the belief that no descendent of Fatima will be admitted into the Hellfire. Such beliefs are rooted in Shi’ite fabrications admitted into the works of some lenient scho…
💯7
https://youtu.be/7nRbccuGyZ0?si=UVUM_S1jG5Wgp67b
قال الإمام الحجاوي في «الإقناع» (1/79-80): (وما سوى التأذين قبل الفجر من التسبيح، والنشيد، ورفع الصوت بالدعاء، ونحو ذلك في الأذان: فليس بمسنون، وما أحد من العلماء قال: إنه يستحب، بل هو من جملة البدع المكروهة، فليس لأحد أن يأمر به، ولا ينكر على من تركه، ولا يعلق استحقاق الرزق به، ولا يلزم فعله، ولو شرطه واقف. وقال ابن الجوزي: في كتاب «تلبيس إبليس»: قد رأيت من يقوم بالليل كثيرًا على المنارة فيعظُ ويُذكِّر، ويقرأ سورة م…
❤1
[Challenge] If someone can find me a single authentic account or report from موسى بن جعفر بن محمد (aka Musa Al-Kazem), then I will award them a decent amount of money. This is a serious challenge. I have spent many hours pursuing his traditions on numerous occasions, and I even exhausted my knowledge of Shamela. The key word is: authentic.
❤3
It is looking like Mr. عبدول will be winning the upcoming Michigan Democrat primary for the senate seat. On one end, it is good that we are closer to having an additional voice that will counteract the dirty work of the Israel lobby. On the other end, Abdul can be despicable in some ways: he clearly is a practicing Muslim stretching his faith as far as possible to accommodate a progressive platform. It truly would h…
Out of the 4 imams, Imam Malik clearly had the most sensitive, particular and antagonistic approach to any practice, whether ritualistic or cultural, that could remotely be construed as an innovation. This outlook of his spanned religion AND culture. On one occasion, he even disliked that a person kisses his father’s hands simply because it was not a mainstream tradition of the Salaf. وسئل في رواية أخرى: هل يقبّل ي…
👍4💯2❤1🤔1
Without a doubt, a full-time student of knowledge eventually will surpass a part-time student. They may be close to a tie in their early studies, and a really intelligent part-time student may offset some of his falling behind for the first few years. However, the real differences manifest when the knowledge starts having a compounding effect, perhaps a decade into their studies. Some people had real barriers that t…
❤9
روي عن الإمام مالك فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ}، قَالَ: هُوَ قَوْلُ الرَّجُلِ: "حَدَّثَنِي أَبِي عَنْ جَدِّي." [جامع بيان العلم وفضله]
Imam Malik said, “The people of Mecca mention that any household containing someone named Muhammad will see goodness or be granted provision.” قال: "وأهل مكة يتحدثون: ما من بيت فيه اسم محمد إلا رأوا خيرا أو رُزقوا.” الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ٢١٦) I assume traditions like this, including some of the weak Hadiths in this context, gave rise to the Shami tradition where many male…
❤6
Etiquettes and merits associated with turbans according to Imam Malik. الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ١٨٣)
❤1
قال الإمام مالك: الصدقة على الأقارب أفضل من عتق الرقاب. الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ١٣٧)
👍4
Showing the 12 most recent of 20 posts we hold for @Kashkul_Abdullah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“كشكول عبد الله الرّبّاط” (@Kashkul_Abdullah), 782 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Kashkul_Abdullah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.