Sticker, posted without a caption
❤9

Channel
@KashfAlasrarr
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
682subscribers
+8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001385061746 |
|---|---|
| Type | Channel |
| Username | @KashfAlasrarr |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/KashfAlasrarr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 09:54 | 682 | +5 |
| 14 Aug 2026, 23:26 | 677 | +3 |
| 6 Aug 2026, 23:16 | 674 | no change |
| 6 Aug 2026, 23:07 | 674 | first reading |
20 posts held, back to 9 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 May 2026. An engagement rate over an empty window would be a number about nothing.
128 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 99.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 127 | 99.2% | |
| 😢 | 1 | 0.781% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 128reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 April 2025 to 19 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Sticker, posted without a caption
❤9
#مدد_یا_الله(جل جلاله) با عرض سلام و ادب خدمت همراهان گرامی🌹 اینک جلداول ودوم کتاب تفسیرادبی وعرفانی دوجلدی قرآن مجید(کشف الاسرار) اثر(خواجه عبدالله انصاری رحمه الله )(خلاصه تفسیر ده جلدی) پایان یافته و امید که همگان از آن بهره مند و بهره یاب شده و اندوخته های خداشناسی وخدا پرستی را در گنجينه دانش وهنراندیشه پاك خویش گردآوری کرده و پناهگاه روز بی پناهی خود در دو جهان سازند. سپاس بیکران خداوندی راست که این بنده ح…
❤43
#پایان_تفسیر_جلد_دوم
#پایان_سوره_مبارکه_ناس
#تفسیر_ادبی_و_عرفانی_سوره_ناس ۱____ قُلْ أَعُوذُ بِرَبِّ النَّاسِ .... ( ای محمّد) بندگانم را بگو تا چون از شرّ دیو و مردم پناه (فریاد) خواهند ، از من خواهند و به من پناه آرند، و به درگاه من گریزند! که جز در گاه من آنانرا پناه گاهی نیست ، و مر همِ خستگی آنها را جز از فضل ما نیست. هر جا که در عالم درویشی است خسته جُرمی و درمانده در دست خصمی است ، ما مولای اوئیم ،هر جا خراب عمری، مفلس روزگاری است، ما خریدار اوئ…
❤16😢1
#تفسیر_ادبی_و_عرفانی_سوره_ناس بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ای راه طلب ،حقیقت چه راه هائی که گامهای دوستان در آن واله و حیران شد؟ ای آتش محبت حق ! چه آتشی که جانهای عزیزان، تو را هیزم شد! ای قبله بِسْمِ الله ، چه قبله ای؟ که هر که روی در تو آورد ، دمار از جان و روانش در آوری! آن کدام دل است که آتشخانه حسرت تو نیست؟ و آن کدام جان است که در چنگال باز قهر تو نیست؟ 🔖گفتم که چو زیرم و به دست تو اسیر بن…
❤13
#تفسیر_لفظی_سوره_ناس جزءسی ام بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ بنام خداوند بخشنده مهربان . ۱___ قُلْ أَعُوذُ بِرَبِّ النَّاسِ... بگو ای (محمّد) پناه میبرم (فریاد خواهم) به خدای مردمان. ۲___مَلِكِ ٱلنَّاسِ... پادشاه مردمان (خداى يكتا). ۳___إِلَٰهِ ٱلنَّاسِ ..... خداوند مردمان (خدای یگانه). ۴___مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِ ... از بد وسواس شیطان خبیث که پنهانی (و در خواب) به دلها می افکند. ۵____…
❤9
قرآن تصویری سوره مبارکه #ناس @KashfAlasrarr
❤5
#قرائت_سوره_ناس @KashfAlasrarr
❤2
#ادامه_جزء_سی_ام #سوره_۱۱۴_ناس_مدنی_۶_آیه @KashfAlasrarr
❤3
#پایان_سوره_مبارکه_فلق
#تفسیر_ادبی_و_عرفانی_سوره_فلق ۱___ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ .... راه همه بندگان آنست که پیوسته از شرِّ بدان و آسیب مکّاران و حسد حسودان و بد افتاد جهان، استعاذت به خدا میکنند و به او پناه میبرند. این طریقه عامه مؤمنان است که ظاهر شرع به کار داشتن و هنگام بلا دست به دعا برداشتن و از حضرت حق عافیت خواستن است . 🔸امّا راه جوان مردان طریقت و ارباب حقیقت تسلیم و رضا است و گویند: تدبیر کار با خداوند گارگذار، و از ر…
❤6
Showing the 12 most recent of 20 posts we hold for @KashfAlasrarr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,125,316 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“کشف الاسرار وعده الابرار خواجه عبدالله انصاری رحمه الله علیه” (@KashfAlasrarr), 682 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/KashfAlasrarr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.