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Channel

ابراهيم كشيدان

@Kachidan

On this record: Growth · Engagement · Posts · Citations · Cite this entry

358subscribers

+2 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001002315513
TypeChannel
Username@Kachidan
Created17 November 2015measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live22 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 22 August 2026
On Telegramt.me/Kachidan

Growth

3563583575 August 2026 — 356 subscribers6 August 2026 — 356 subscribers15 August 2026 — 357 subscribers22 August 2026 — 358 subscribers5 August 202622 August 2026
4 measurements spanning 17 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 356–358 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
22 Aug 2026, 19:57358+1
15 Aug 2026, 00:18357+1
6 Aug 2026, 21:04356no change
5 Aug 2026, 22:32356first reading

Engagement

20 posts held, back to 5 April 2018the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 February 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

17 Feb 2022, 11:40 UTC≈2,720 viewsread 6 August 2026

https://m.facebook.com/story.php?story_fbid=7329422000431982&id=100000927643192

16 Apr 2021, 11:09 UTC≈3,180 viewsread 6 August 2026

https://twitter.com/2000Ebrahim01/status/1383005707453280260?s=09

7 May 2020, 04:34 UTCviews —

The account of the user that owns this channel has been inactive for the last 11 months. If it remains inactive in the next 8 days, that account will self-destruct and this channel will no longer have an owner.

27 Apr 2020, 09:04 UTCviews —

The account of the user that owns this channel has been inactive for the last 11 months. If it remains inactive in the next 18 days, that account will self-destruct and this channel will no longer have an owner.

18 Apr 2020, 22:49 UTCviews —

The account of the user that created this channel has been inactive for the last 11 months. If it remains inactive in the next 27 days, that account will self-destruct and this channel will no longer have a creator.

5 Apr 2018, 20:56 UTC≈4,250 viewsread 6 August 2026

(30). وَعَن أنسٍ – رضي الله عنه – قَالَ : " رَخَّصَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الرُّقْيَةِ مِنَ الْعَيْنِ ، وَالْحُمَةِ ، وَالنَّمْلَةِ ".أخرجه مسلم ، كتاب الآداب ، باب استحباب الرقية من العين والنملة والحمة والنظرة ، 2196. وقوله : " مِنَ الْعَيْنِ" أَيْ : مِنْ أَجْلِ إِصَابَةِ عَيْنِ الْجِنِّ أَوِ الْإِنْسِ غَيْرَهُ. وأَمَّا " الْحُمَةُ " فَهِيَ بِضَمِّ الْحَاءِ الْمُهْمَلَةِ وَتَخْفِي

5 Apr 2018, 20:56 UTC≈3,460 viewsread 6 August 2026

(29).وعَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ – رضي الله عنه - قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ، فَقُلْنَا: يَا رَسُولَ اللَّهِ ! كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: " اعْرِضُوا عَلَيَّ رُقَاكُمْ ، لَا بَأْسَ بِالرُّقَى ، مَا لَمْ يَكُنْ فِيهِ شِرْكٌ ". أخرجه مسلم ، كتاب الآداب ، باب لا بأس بالرقى ما لم يكن فيه شرك ، 2200 . وعن جابر بن عبد الله – رضي الله عنهما – قال : لدغت رجلا منا عقرب ، ونحن جلوس مع رسول ال

5 Apr 2018, 20:56 UTC≈3,060 viewsread 6 August 2026

(28). قال ابن عبد البر – رحمه الله - : ( لَا أَعْلَمُ خِلَافًا بَيْنَ الْعُلَمَاءِ فِي جَوَازِ الرُّقْيَةِ مِنَ الْعَيْنِ أَوِ الْحُمَةِ ، وَهِيَ لَدْغَةُ الْعَقْرَبِ وَمَا كَانَ مِثْلَهَا ، إِذَا كَانَتِ الرُّقْيَةُ بِأَسْمَاءِ اللَّهِ - عَزَّ وَجَلَّ - وَمِمَّا يَجُوزُ الرَّقْيُ بِهِ ، وَكَانَ ذَلِكَ بَعْدَ نُزُولِ الْوَجَعِ وَالْبَلَاءِ وَظُهُورِ الْعِلَّةِ وَالدَّاءِ ، وَإِنْ كَانَ تَرْكُ الرُّقَى عندهم أفضل وأع

5 Apr 2018, 20:56 UTC≈2,850 viewsread 6 August 2026

(27). • وقد دل على جواز الرقية أدلة كثيرة ، منها : ما جاء عَنْ عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا – قَالَتْ : " أَمَرَنِي رَسُولُ اللَّهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْ أَمَرَ أَنْ يُسْتَرْقَى مِنَ العَيْنِ " . أخرجه البخاري ، كِتَابُ الطِّبِّ ، بَابُ رُقْيَةِ العَيْنِ ، 5738 . ومعنى : " أَنْ يُسْتَرْقَى مِنَ الْعَيْنِ ". أَيْ : يُطْلَبُ الرُّقْيَةَ مِمَّنْ يَعْرِفُ الرُّقَى بِسَبَبِ الْعَيْنِ . الفتح : 10

5 Apr 2018, 20:55 UTC≈2,620 viewsread 6 August 2026

(26).• علاج العين . علاج الإصابة بالعين يكون بالرقية الشرعية ، من الآيات القرآنية ، والأدعية النبوية ، الثابتة عن سيد البرية - صلى الله عليه وسلم – وبما أرشد إليه رسول الله – صلى الله عليه وسلم - . • والرُّقْيَةُ بالضم لغة : عُوذَةٌ يُتَعَوَّذُ بِهَا . تقول : رَقَيْتُ الْإِنْسَانَ ، أَرْقِيه رُقْيَةً ، ورَقاهُ يَرْقِيهِ رَقْياً، بالفتْح، ورُقِيّاً ، بالضمِّ والكسْرِ مَعَ تَشْديدِ الياءِ ، فهو رَقَّاءٌ أي : صاحبُ رُق

Showing the 12 most recent of 20 posts we hold for @Kachidan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 561,053 of 1,604,598entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.

“ابراهيم كشيدان” (@Kachidan), 358 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/Kachidan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.