Channel
@KKo_Zs
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
64subscribers
+15 since we began measuring on 12 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004455357062 |
|---|---|
| Type | Channel |
| Username | @KKo_Zs |
| Created | Between 1 June 2026 and 7 September 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/KKo_Zs |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 7 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 06:07 | 64 | +1 |
| 14 Oct 2026, 07:16 | 63 | +2 |
| 6 Oct 2026, 23:37 | 61 | +4 |
| 25 Sept 2026, 13:58 | 57 | +7 |
| 13 Sept 2026, 06:40 | 50 | +1 |
| 12 Sept 2026, 05:22 | 49 | no change |
| 12 Sept 2026, 04:47 | 49 | first reading |
20 posts held, back to 7 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2026. An engagement rate over an empty window would be a number about nothing.
12 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🥰 | 6 | 50.0% | |
| ❤ | 3 | 25.0% | |
| 🔥 | 2 | 16.7% | |
| ❤🔥 | 1 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 September 2026 to 11 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَنِ الْقَاسِمِ بْنِ مُعَاوِيَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) هَؤُلَاءِ يَرْوُونَ حَدِيثاً فِي مِعْرَاجِهِمْ أَنَّهُ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ (صل الله عليه واله) رَأَى عَلَى الْعَرْشِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ أَبُو بَكْرٍ الصِّدِّيقُ فَقَالَ سُبْحَانَ اللَّهِ غَيَّرُوا كُلَّ شَيْءٍ حَتَّى هَذَا قُلْتُ نَعَمْ قَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمَّا خ…
🥰2
عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنَ عَلِيٍّ ( عليه السلام ) أَنَّهُ قَالَ: أَيُّهَا النَّاسُ إِنَّ أَهْلَ بَيْتِ نَبِيِّكُمْ شَرَّفَهُمُ اللَّهُ بِكَرَامَتِهِ وَ أَعَزَّهُمْ بِهُدَاهُ وَ اخْتَصَّهُمْ لِدِينِهِ وَ فَضَّلَهُمْ بِعِلْمِهِ وَ اسْتَحْفَظَهُمْ وَ أَوْدَعَهُمْ عِلْمَهُ عَلَى غَيْبِهِ فَهُمْ عِمَادٌ لِدِينِهِ شُهَدَاءُ عَلَيْهِ وَ أَوْتَادٌ فِي أَرْضِهِ قُوَّامٌ بِأَمْرِهِ بَرَأَهُمْ قَبْلَ خَلْقِهِ أَظِلَّة…
عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي قَوْلِهِ تَعَالَى ﴿﴿ إِنَّ فِي ذلِكَ لَآياتٍ لِأُولِي النُّهى ﴾﴾ قَالَ نَحْنُ وَ اللَّهِ أُولُو النُّهَى وَ نَحْنُ قُوَّامُ اللَّهِ عَلَى خَلْقِهِ وَ خُزَّانُهُ عَلَى دِينِهِ نَخْزَنُهُ وَ نَسْتُرُهُ وَ نَكْتَتِمُ بِهِ مِنْ عَدُوِّنَا كَمَا اكْتَتَمَ بِهِ رَسُولُ اللَّهِ (صل الله عليه واله) حَتَّى أَذِنَ اللَّهُ لَهُ فِي الْهِجْرَةِ وَ جِهَادِ الْمُشْرِكِينَ فَنَح…
عَنْ خَيْثَمَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ سَمِعْتُهُ يَقُولُ نَحْنُ جَنْبُ اللَّهِ وَ نَحْنُ صَفْوَتُهُ وَ نَحْنُ خِيَرَتُهُ وَ نَحْنُ مُسْتَوْدَعُ مَوَارِيثِ الْأَنْبِيَاءِ وَ نَحْنُ أُمَنَاءُ اللَّهِ وَ نَحْنُ حُجَّةُ اللَّهِ وَ نَحْنُ أَرْكَانُ الْإِيمَانِ وَ نَحْنُ دَعَائِمُ الْإِسْلَامِ وَ نَحْنُ مِنْ رَحْمَةِ اللَّهِ عَلَى خَلْقِهِ وَ نَحْنُ الَّذِينَ بِنَا يَفْتَحُ اللَّهُ وَ بِنَا ي…
🥰1
﴿﴿ النهي عن أخذ فضائلهم من مخالفيهم ﴾﴾ عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَحْمُودٍ قَالَ: قُلْتُ لِلرِّضَا ( عليه السلام ) يَا ابْنَ رَسُولِ اللَّهِ إِنَّ عِنْدَنَا أَخْبَاراً فِي فَضَائِلِ أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) وَ فَضْلِكُمْ أَهْلَ الْبَيْتِ وَ هِيَ مِنْ رِوَايَةِ مُخَالِفِيكُمْ وَ لَا نَعْرِفُ مِثْلَهَا عَنْكُمْ أَ فَنَدِينُ بِهَا فَقَالَ يَا ابْنَ أَبِي مَحْمُودٍ لَقَدْ أَخْبَرَنِي أَبِي عَنْ أَبِ…
❤1🔥1🥰1
قَالَ رَسُولُ اللَّهِ (صل الله عليه واله) إِنَّ اللَّهَ تَعَالَى جَعَلَ لِأَخِي عَلِيِّ بْنِ أَبِي طَالِبٍ ( عليه السلام ) فَضَائِلَ لَا تُحْصَى كَثْرَةً فَمَنْ قَرَأَ فَضِيلَةً مِنْ فَضَائِلِهِ مُقِرّاً بِهَا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ مَنْ كَتَبَ فَضِيلَةً مِنْ فَضَائِلِهِ لَمْ تَزَلِ الْمَلَائِكَةُ يَسْتَغْفِرُونَ لَهُ مَا بَقِيَ لِتِلْكَ الْكِتَابَةِ رَسْمٌ وَ مَنِ اسْ…
عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ حَضَرْتُ مَجْلِسَ الْمَأْمُونِ يَوْماً وَ عِنْدَهُ عَلِيُّ بْنُ مُوسَى الرِّضَا(ع)وَ قَدِ اجْتَمَعَ الْفُقَهَاءُ وَ أَهْلُ الْكَلَامِ مِنَ الْفِرَقِ الْمُخْتَلِفَةِ فَسَأَلَهُ بَعْضُهُمْ فَقَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ بِأَيِّ شَيْءٍ تَصِحُّ الْإِمَامَةُ لِمُدَّعِيهَا قَالَ بِالنَّصِّ وَ الدَّلِيلِ قَالَ لَهُ فَدَلَالَةُ الْإِمَامِ فِيمَا هِيَ قَالَ فِي الْعِلْمِ وَ اسْتِ…
فِي الْأُمَمِ السَّالِفَةِ وَ نَطَقَ بِهِ الْقُرْآنُ وَ قَدْ قَالَ رَسُولُ اللَّهِ(ص)يَكُونُ فِي هَذِهِ الْأُمَّةِ كُلُّ مَا كَانَ فِي الْأُمَمِ السَّالِفَةِ حَذْوَ النَّعْلِ بِالنَّعْلِ وَ الْقُذَّةِ بِالْقُذَّةِ قَالَ(ع)إِذَا خَرَجَ الْمَهْدِيُّ مِنْ وُلْدِي نَزَلَ عِيسَى ابْنُ مَرْيَمَ(ع)فَصَلَّى خَلْفَهُ وَ قَالَ(ع)إِنَّ الْإِسْلَامَ بَدَأَ غَرِيباً وَ سَيَعُودُ غَرِيباً فَطُوبَى لِلْغُرَبَاءِ قِيلَ يَا رَسُولَ ا…
عَنْ حُمْرَانَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَمَّا يُفْرَقُ فِي لَيْلَةِ الْقَدْرِ هَلْ هُوَ مَا يُقَدِّرُ اللَّهُ فِيهَا قَالَ لَا تُوصَفُ قُدْرَةُ اللَّهِ إِلَّا أَنَّهُ قَالَ فِيها يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ فَكَيْفَ يَكُونُ حَكِيماً إِلَّا مَا فُرِقَ وَ لَا تُوصَفُ قُدْرَةُ اللَّهِ سُبْحَانَهُ لِأَنَّهُ يُحْدِثُ مَا يَشَاءُ وَ أَمَّا قَوْلُهُ ﴿﴿ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَل…
🥰2
عَنْ زِيَادِ بْنِ أَبِي الْحَلَّالِ قَالَ: كُنْتُ سَمِعْتُ مِنْ جَابِرٍ أَحَادِيثَ فَاضْطَرَبَ فِيهَا فُؤَادِي وَ ضِقْتُ فِيهَا ضَيْقاً شَدِيداً فَقُلْتُ وَ اللَّهِ إِنَّ الْمُسْتَرَاحَ لَقَرِيبٌ وَ إِنِّي عَلَيْهِ لِقَوِيٌّ فَابْتَعْتُ بَعِيراً وَ خَرَجْتُ إِلَى الْمَدِينَةِ وَ طَلَبْتُ الْإِذْنَ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَأَذِنَ لِي فَلَمَّا نَظَرَ إِلَيَّ قَالَ رَحِمَ اللَّهُ جَابِراً كَانَ ي…
❤1
عَنْ حُمْرَانَ بْنِ أَعْيَنَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنْبِيَاءُ أَنْتُمْ قَالَ لَا قُلْتُ فَقَدْ حَدَّثَنِي مَنْ لَا أَتَّهِمُ أَنَّكَ قُلْتَ إِنَّا أَنْبِيَاءُ قَالَ مَنْ هُوَ أَبُو الْخَطَّابِ قَالَ قُلْتُ نَعَمْ قَالَ كُنْتُ إِذاً أَهْجُرُ قَالَ قُلْتُ فَبِمَا تَحْكُمُونَ قَالَ بِحُكْمِ آلِ دَاوُدَ فَإِذَا وَرَدَ عَلَيْنَا شَيْءٌ لَيْسَ عِنْدَنَا تَلَقَّانَا بِهِ رُوحُ الْقُد…
❤1
قَالَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ الْبَاقِرُ ( عليه السلام ) يَا جَابِرُ كَانَ اللَّهُ وَ لَا شَيْءَ غَيْرُهُ وَ لَا مَعْلُومَ وَ لَا مَجْهُولَ فَأَوَّلُ مَا ابْتَدَأَ مِنْ خَلْقٍ خَلَقَهُ أَنْ خَلَقَ مُحَمَّداً(ص)وَ خَلَقَنَا أَهْلَ الْبَيْتِ مَعَهُ مِنْ نُورِهِ وَ عَظَمَتِهِ فَأَوْقَفَنَا أَظِلَّةً خَضْرَاءَ بَيْنَ يَدَيْهِ حَيْثُ لَا سَمَاءَ وَ لَا أَرْضَ وَ لَا مَكَانَ وَ لَا لَيْلَ وَ لَا نَهَارَ وَ …
Showing the 12 most recent of 20 posts we hold for @KKo_Zs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“عسق العترة” (@KKo_Zs), 64 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/KKo_Zs.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.