Channel
@Ivan_Shero
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
717subscribers
+26 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002087797552 |
|---|---|
| Type | Channel |
| Username | @Ivan_Shero |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 29 September 2026 |
| On Telegram | t.me/Ivan_Shero |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 09:14 | 717 | +3 |
| 7 Sept 2026, 09:42 | 714 | +15 |
| 29 Aug 2026, 07:04 | 699 | +8 |
| 22 Aug 2026, 08:39 | 691 | -5 |
| 14 Aug 2026, 23:35 | 696 | +5 |
| 8 Aug 2026, 14:47 | 691 | no change |
| 8 Aug 2026, 07:16 | 691 | first reading |
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
131 reactions across 17 posts, in 9 distinct kinds. The most used accounts for 46.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 61 | 46.6% | |
| 💯 | 24 | 18.3% | |
| 🤣 | 22 | 16.8% | |
| 👌 | 9 | 6.87% | |
| 😢 | 7 | 5.34% | |
| 👍 | 4 | 3.05% | |
| 😭 | 2 | 1.53% | |
| 😁 | 1 | 0.763% | |
| 🫡 | 1 | 0.763% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 131 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السلام عليكم ورحمة الله وبركاته ياخوة اكو سكربت جديد منتشر وهذا ما سوف ينطلق به الحركية اللي هم أنصار فكر الدواعش والثورات انه محمود الحداد و ربيع المدخلي هم كلاهما يبدعون ويضللون العلماء لكن محمود الحداد يبدع السابقين ولاحقين بينما ربيع المدخلي يبدع المعاصرين فقط الهدف 🎯 من هذا الكلام والله اعلم انهم يربطون المداخلة ومن يسمونهم بالحدادية ببعض فيكون لهؤلاء المدجنة (الاخوان) ضربة مركزة على المداخلة بعدما استخدموا غباء…
قال تعالى : فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ . مصطفى طلبة : أحد رؤوس عصابة المدجنة ينعى أحد المنتمين لحركة طالبان الماتيريدية الجهمية خالد نجار : غِر دجنوه لمهاجمة الدكتور عبدالرحمن ذاكر ، يكذب وينسب المتهم إلى ما سماه الحدادية. ألا يعلم هذا الغر أنه مطية لمن يؤمم الجهمية؟ و أنه بهذا قد سجل هدف في مرماه؟ ألا يعلم أن للشيخ محمد بن شمس الدين ردود على طالبان و ما تقو…
💯6❤3
أجمل تعليق في قناتي
❤12
الشحن مجاناً لحامد النجس والمدجنة
💯6👌1
عندما أوصى لقمان الحكيم ابنه بالأمر بالمعروف والنّهي عن المنكر ، أوصاه بعد ذلك بالصبر ؛ لأنّه علِمَ الأذى المترتّب على ذلك ،وفي سورة العصر، بيّن اللّٰه تعالى أنّ جميع البشر لفي خُسرٍ وهلاك إلّا من اتّصف بالأوصاف الأربعة : الإيمان ،العمل الصّالح ، التّواصي بالحقّ واتبعها بالتّواصي بالصبر. فكن على يقين (رحمك اللّٰه) بأنّ الأذى الّذي تصاب به وصبرك عليه وحرصك على الأمر بالمعروف والنهي عن المنكر ما هو إلّا كفّارة لذنوبك …
💯7
لاحد يحط اضحكني بعرف حسن الحسيني مضحك لكن المنشور جد ومحاولة لإنهاء هذه المنكرات
❤4
وجدتُ مثل هذه المقاطع منتشرة، وقد تعبنا ونحن نبيّن أن هذا لا يجوز، فهو رسمٌ لذوات الأرواح ومضاهاةٌ لخلق الله. وصراحةً، هذا الفعل منكر، حتى لو كان يصبّ في صالحنا أو يخدم قضيتنا. فنحن نرفضه قطعًا، ولا نطلب الانتصار إلا بالدليل والحجة. ولله الحمد الذي جعل الحجة بأيدينا، وأطلق ألسنتنا بالبيان والدليل، فلا حاجة لنا أن ننصر الحق بما نراه منكرًا.
👌8👍3🤣3❤2
ماذا بعد مباهلة الحدادية https://youtube.com/watch?v=gAcSqTXbZdE&is=cjmoFg5m3pl0Ow8X
المدجنة على حق لأنهم يسبون ويشتمون ويطعنون في العلماء لأجل الأشاعرة تباً لكم من دواب تتبعون الحملات الإعلانية لا النصوص القرآنية.
❤6
لا يقدر النصراني أبو الهطل المصري أن يقول عن الشيخ دمشقية انتصر للتوحيد ولله ف سماه انتصار لمحمد بن شمس الدين وكأن الشيخ محمد عندهم أصبح هو الدين الذي ننتصر له فيحاربوه. سبحان ربي، ننتظر من فضل الله علينا ومنته أن يظهر فيهم آثار المباهلة ويهلكهم وهم على هذه العقيدة الفاسدة والمذهب والمنهج الفاسد الذي حاربوا به الإسلام كرهاً بالشيخ محمد بن شمس الدين.
❤9
على فارس الإختيار بين شهرته ومكانته الحالية وبين رضى الله ولا اشك في اختياره للثانية فلا تحاولوا يا عبدة الرجال
😢5❤3👍1🫡1
يَأتي الشَّيطانُ أحَدَكُم فيَقولَ: مَن خَلَقَ كَذا وكَذا؟ حتَّى يَقولَ له: مَن خَلَقَ رَبَّك؟ فإذا بَلَغَ ذلك، فليَستَعِذْ باللهِ وليَنْتَهِ. الرسول صلى الله عليه وسلم قال ولينته هم قالوا بل نؤصل لها.
❤3
Showing the 12 most recent of 20 posts we hold for @Ivan_Shero. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة إيفان شيرو” (@Ivan_Shero), 717 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/Ivan_Shero.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.