BARREEFFAMAWWAN KEENYA DUBBISAA JIRTUU?
- ๐๐ข "Eeyyee, yeroo hunda nan dubbisa, itti fufa!"60%
- 2. ๐ด "Lakkii, hin dubbisu / itti hin fufinaa."40%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
![Telegram profile photo for [๐๐ฌ๐ฅ๐๐๐ฆ๐ข๐_๐๐ก๐๐ง๐ง๐๐ฅ]๐ก](https://cdn.tgregister.com/av/07/0796dcd1de449aeb3dc7b34f2a3c038ba08f77353bdc464ca030ca0e77d6cded.jpg)
Channel
@Islamic_channel11
On this record: Topic ยท Growth ยท Engagement ยท Reactions ยท Posts ยท Polls ยท Citations ยท Cite this entry
559subscribers
+118 since we began measuring on 18 August 2026
Risers and fallers across the register ยท movement among entries of Under 1,000.
| Telegram ID | -1003820108997 |
|---|---|
| Type | Channel |
| Username | @Islamic_channel11 |
| Created | Between 1 February 2026 and 28 July 2026 โ estimated from Telegramโs id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 10 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 10 September 2026 |
| On Telegram | t.me/Islamic_channel11 |
Religion โ a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channelโs own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a modelโs judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured โ it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 16:16 | 559 | +58 |
| 1 Sept 2026, 03:47 | 501 | +16 |
| 25 Aug 2026, 08:42 | 485 | +42 |
| 19 Aug 2026, 08:43 | 443 | +2 |
| 18 Aug 2026, 17:45 | 441 | first reading |
20 posts held, back to 28 July 2026 โ the reader has not yet reached the start of this channelโs public history, so older posts may sit further back, unread. Read across 1 page of Telegramโs post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute โ we hold 20 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.
36 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 69.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| โค | 25 | 69.4% | |
| ๐ฅฐ | 6 | 16.7% | |
| ๐ | 2 | 5.56% | |
| ๐ฅ | 2 | 5.56% | |
| ๐ | 1 | 2.78% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities โ ๐ is thanks in one channel and mourning in another โ so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one โ 4.34K, 1.2M โ so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegramโs own count on each post โ not by adding up the per-emoji breakdown above โ those same posts carry 36 reactions in total: the kind of figure the paragraph above means by โa reaction total printed elsewhere on the pageโ.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
BARREEFFAMAWWAN KEENYA DUBBISAA JIRTUU?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Live stream finished (60 days)
Aselamualeykum werahmetulah weberakatuh
โค3
,https://t.me/Islamic_channel11
Wanti ati har'a qabdu, waan kaleessa hawwiteedha. Wanti boru siif ta'u ammoo, har'a obsaan hojjetaa jirtuudha<<<<(2).>>>Beekumsi waa'ee qabaachuu miti, garuu waan beektu sanaan namoota fayyaduudha. Namni kheyrii namaaf yaadu yoomiyyuu milkaa'aadha." ๐กhttps://t.me/Islamic_channel11
โค3
WANTI HARโA SIIF HAMA FAKKAATU, BORU KHEYRII TAโUU DANDAโA! Yeroo tokko tokko Rabbiin waan ati jaallattu sirraa fageessa; sababni isaa waan ati hin argine keessaa si eeguufi. Kanaaf, wanta dhabdeef hin gaddin. Wanta argatteefis of hin tuulin. Murtiin Rabbii yeroo hunda kan keenya caala. Alhamdulillaah โ waan hundumaaf! Yoo walii galtan, โAlhamdulillaahโ jedhaa. ๐ Kheyrii kana nama biraaf qoodaa๐https://t.me/โฆ
๐จ๐๐๐๐๐๐๐๐ ๐จ๐๐๐๐๐๐๐ ๐พ๐๐๐๐๐๐๐๐๐๐๐๐๐๐ ๐พ๐๐๐๐๐๐๐๐๐๐๐๐๐ mee harra waan aji,iba tokko argen isinif qoodu barbaade mudubbisa yada kessan barressa kuno akkana jedha ""??Kitaaba Keessa Deebii (Deuteronomy 5:6-9) irratti, Rabbiin Nabi Muusaa (A.S) fi uummata isaa akkana jedhe: "Ani Waaqayyo, gooftaa kee isa mana garbummaa biyya Gibxii keessaa si baasee dha. Waaqayyolii kan biraa tokko illee ana bukkeetti hin qabaatin! Ati bifaโฆ
๐ฅฐ2
Sammuu: ๐ง * Namni Dubbisu: Sammuu bal'aa fi akka 'computer' odeeffannoo guutuu qaba. * Namni Hin Dubbisne: Sammuu dhiphoo fi waan dhuunfaa isaa qofa argu qaba. 2. Ilaalcha๐ * Namni Dubbisu: Addunyaa bal'oo ija hayyootaatiin laala. * Namni Hin Dubbisne: Jireenya akka waan sitti dhufe qofaatti laala. 3. Haasaa ๐ฃ๏ธ * Namni Dubbisu: Ragaadhaan dubbata, haasaa isaa keessatti hikmaa qaba. * Namnโฆ
โค2๐ฅ2๐ฅฐ1
SEENAA KITAABOTA RABBII FI SABABA ISAAN JIJIIRAMANIIF (KUTA 1FFAA) Assalaamu Alaykum Warahmatullaahi Wabarakaatuhuu! Yaa maatii hordoftoota keenya qaalii! Har'a irraa kaasee seenaa gadi-fagoo fi barsiisaa waa'ee Kitaabota Rabbii, bu'uura isaanii, fi sababa kitaabonni dhuunfaan kanaan duraa jijjiirama keessa deeman kutaakutaadhaan (Series) dhiheessuuf qophii xumurreerra. Dubbisaa, waliifis share godhaa! 1. Bu'uura โฆ
โค5๐1๐ฅฐ1
Baga nagaan guyyaa barakaa Jum'aatiin isin gahe yaa qaqaali hiriyoota kootii! Isin warra yeroo hunda 'networkii' onnee kootii waliin jirtuudha. Jaalalli fi kabajni isiniif qabu daangaa hin qabu. Guyyaan kun guyyaa rahmataa, dhiifamaa fi gammachuu isiniif haa ta'u. Baay'een isin jaalladha, naaf jiraadhaa yoomiyyu addan baanu wal qabanne deemna amma dhumatti! Jum'aa Gaarii! โค๏ธโค๏ธโค๏ธโค๏ธ
โค1
๐๐๐ฅ๐ฅ๐ฎ_๐๐ฅ๐๐__๐๐๐๐ข๐ข
โค2
Channel name was changed to ยซ[๐๐ฌ๐ฅ๐๐๐ฆ๐ข๐_๐๐ก๐๐ง๐ง๐๐ฅ]๐กยป
Showing the 12 most recent of 20 posts we hold for @Islamic_channel11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked โ was rounded by Telegram before we ever saw it โ t.me prints views in full below 1,000 and to three significant figures above, so โ1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A pollโs figures keep moving after that, so each one is dated.
BARREEFFAMAWWAN KEENYA DUBBISAA JIRTUU?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only โ there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each optionโs share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each optionโs own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 28 July 2026 to 18 August 2026. Telegram labels each poll by kind โ an anonymous poll, a quiz, a closed set of final results โ and that label is reproduced rather than paraphrased.
Named by 1 registered channel โ every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched โ that handle may belong to someone else now, and crediting todayโs namer to yesterdayโs owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason โ naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides โ the โNamed by N registered channelsโ figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 โ this entry's latest reading, not the date you are reading this.
โ[๐๐ฌ๐ฅ๐๐๐ฆ๐ข๐_๐๐ก๐๐ง๐ง๐๐ฅ]๐กโ (@Islamic_channel11), 559 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/Islamic_channel11.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV ยท JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.