حسن البصری دەفەرمووێت : ئەی بەنی ئادەم چۆن دڵت نەرم دەبێت، لەکاتێکدا هەموو خەمت ئەوەیە بگەیتە کۆتایی سوڕەتەکە.!؟ 📜الزهد للإمام ٲحمد |۱٤٥۰ هەر دەلێی لەگەڵ ئێمەیەتی..🥺
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Channel
@Islam_bnasa
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
369subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001409874440 |
|---|---|
| Type | Channel |
| Username | @Islam_bnasa |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Islam_bnasa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:33 | 369 | -2 |
| 7 Aug 2026, 00:16 | 371 | no change |
| 6 Aug 2026, 23:52 | 371 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (26 May 2026 – 31 July 2026) |
| Views total | 150 |
| Reactions total | 6 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 00:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
48 reactions across 19 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 48 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 May 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حسن البصری دەفەرمووێت : ئەی بەنی ئادەم چۆن دڵت نەرم دەبێت، لەکاتێکدا هەموو خەمت ئەوەیە بگەیتە کۆتایی سوڕەتەکە.!؟ 📜الزهد للإمام ٲحمد |۱٤٥۰ هەر دەلێی لەگەڵ ئێمەیەتی..🥺
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#زۆرترین_سڵاوات_لە_شەو_و_ڕۆژی_جمعەدا -------------------- 🔷 پێغەمبەری خواﷺدەفەرموێت: " زۆر سەڵاواتم لەسەر بدەن لە ڕۆژ وشەوی جومعەدا، هەرکەسێك یەك سەڵاواتم لەسەر بدات خوای گەورە دە جار سەڵاواتی لەسەر ئەدات" . 📘الألباني : حسن السلسلة الصحيحة - 1407 ــــــــــ 🔹)اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُم…
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Photo, posted without a caption
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ابو هریرة رضي️ اللّٰه عنە: رسول️ اللّٰه ﷺ فەرموویەتی: وازم لێ بهێنن لەوەی من تێیدا وازم لێ هێناون،ئەوەی بۆم هێناون و ئەمری زیاترم پێتان نەکردووە لەسەری ڕاوەستن و داوای زیاتر مەکەن، ئوممەتانی پێش ئێوە تیاچوون بەهۆی ئەوەی پرسیاریان له پێغەمبەرانیان دەکرد و موخالەفەیان دەکردن، هەرشتێک نەهیم کردبێ لێی خۆتان لێ لادەن، وە ئەمرم کردبێ بەهەرشتێک بەپێی تواناتان ئەنجامی بدەن. صحیح البخاري:٧٢٨٨ صحیح المسلم:٦١١٣
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ئەم سەروەت و سامانەی وات لێ ئەکات خۆ بە زڵ زانبی، هەژاریە!. وە ئەم زانستەی وات لێ ئەکات خۆت پێ بەرز و بڵند بێت، نەزانییە!. وە ئەم پلە و پۆستەی وات لێ ئەکات ستەمکار و داگیرکەر بیت، داڕمان و فەسادییە!. وە ئەم هێزەی وات لێ ئەکات توند و خراپ بیت، لاوازییە!. (١) رسائل من القرآن لأدهم الشرقاوي
تاوان کاریگەری خراپ و زیان لەسەر دڵ و لاشە و دونیا و قیامەت جێ دەهێڵێ، کە کەس نازانێت تەنها خوای گەورە نەبێ.
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( جزاك اللە خیرا ) ••ئەمیری ئیمانداران عمر بن الخطاب رضي الله عنه دەفەرمێت :" لو يعلم أحدكم ما له في قوله لأخيه جزاك الله خيراً، لأكثر منها بعضكم لبعض " ••واتە : ئەگەر یەكێ لەئێوە بزانێت كاتێ بە برائیماندارەكەی دەڵێت جزاك اللە خیرا چەندە پاداشتی لای اللە سبحانە وتعالی مسۆكەر دەكات ئەوا زۆر زۆر بەكتریتان دەوت 📚رواه ابن أبي شيبة (١/٤٣٦). م.هەڵۆ
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فَضْلًا مِنَ اللَّهِ وَنِعْمَةً ٫٫ خوای گەورە بەفەزڵ و مننەت و گەورەیی خۆیی (خێرێك ، ڕێزێك ، نیعمەتێك ، فەزڵێکی) بۆ هەر عەبدێکی نوسیبێت بەالله هەموو دونیا ناتوانن پێشی بگرن ، یەقینتان بەخوا هەبێت دڵنیابن نائومێد نابن ، چونکە الله خاوەنی هەموو شتێکە الحمدلله علی کل حال » بەردەوام ئەم ئایەتە بەیەقینەوە بڵێن (وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ)
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قالَ وهبُ بنُ مُنَبّهٍ: قَالَ عِيسَى عليه الصّلاة والسّلام: «يَا عُلَمَاء السوء، جلستم على أَبْوَاب الجنَّة، فَلَا أَنْتُم تدخلونها وَلَا تدعون المَسَاكِين يدْخلُونَهَا، أَن شرّ النَّاس عِنْد الله عَالم يطْلب الدُّنْيَا بِعِلْمِهِ». پێغەمبەر عیسی - علیه السلام - فەرمویەتی: ئەی زانا خراپەكان، ئێوە لەبەر دەرگای بەهەشت دانیشتوون، نە خۆتان دەچنە ناوی وە نە ڕێگاش ئەدەن هەژارەكان بچنە ناوی، خراپترین كەسێك لە لای پەروەردگا…
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سوودەکانی صڵاواتدان دەبێتە هۆی لێخۆشبوونی گوناهەکان. پایەی مرۆڤ لای خودا بەرز دەکاتەوە. ڕەحمەتی خودا بۆ مرۆڤ ڕادەکێشێت. خەم و پەژارە لە دڵ لادەبات🌚❤ .• °``°•.¸.•°``°•. ( םבםב ) •. .ﷺ. ¸.• ؍•.♡.•؍ ✿ آلَلََّـﮬـُمًَّ صّـَلَِِّ وٌَسَِلَِّـمًْ وٌَبًَآرِڪْْ ؏َـلََۍ سَِيَِّدٍِنَِـآ مًُحًَمًـَّدٍ وٌَعٌَلَۍ آلَِهِّ وٌَصَّحًْبًِهِّ وٌَسَِلَِّمًْ تٌَسِْلَِيَمًَآً ڪَْثًِيَرَآً ✿ 🫀🫀
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اللهم صل على محمد وعلى ال محمد
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هەفتەیەکی زێڕیـنە بەڕێزان لە دەست خۆتانی مەدەن: - چوار شەممە: تاسوعا، سوننەتە بەڕۆژووبیت. - پێنج شەممە: عاشورا، تاوانی ساڵێکت دەسڕێتەوە. - یەک شەممە و دوو شەممە و سێ شەممە، ١٣ و ١٤ و ١٥ موحەڕەم، سێ ڕۆژە سپیەکەن، بەڕۆژووبوون تێیدا خێرێکی گەورەیە... - پێـنج شەممە، کردەوەکانتی تێدا بەرزدەکرێتەوە، سوننەتە بە ڕۆژووبیـت... - ئەمە بیر خۆتان و موسڵمانان بخەنەوە...
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Showing the 12 most recent of 20 posts we hold for @Islam_bnasa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 995,328 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“تـوێـشـوو” (@Islam_bnasa), 369 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Islam_bnasa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.