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Channel

اخوان الشیعه

@Ikhwan_al_shia

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,783subscribers

+177 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002160287981
TypeChannel
Username@Ikhwan_al_shia
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/Ikhwan_al_shia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6061,7831,694.57 August 2026 — 1,606 subscribers7 August 2026 — 1,606 subscribers8 August 2026 — 1,612 subscribers11 August 2026 — 1,626 subscribers14 August 2026 — 1,661 subscribers18 August 2026 — 1,666 subscribers20 August 2026 — 1,688 subscribers24 August 2026 — 1,703 subscribers26 August 2026 — 1,710 subscribers29 August 2026 — 1,726 subscribers1 September 2026 — 1,730 subscribers6 September 2026 — 1,746 subscribers11 September 2026 — 1,763 subscribers15 September 2026 — 1,783 subscribers7 August 202615 September 2026
14 measurements spanning 39 days, net +177. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,579–1,810 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 08:381,783+20
11 Sept 2026, 12:191,763+17
6 Sept 2026, 12:561,746+16
1 Sept 2026, 19:451,730+4
29 Aug 2026, 12:231,726+16
26 Aug 2026, 21:471,710+7
24 Aug 2026, 03:251,703+15
20 Aug 2026, 19:131,688+22
18 Aug 2026, 00:331,666+5
14 Aug 2026, 17:171,661+35
11 Aug 2026, 00:461,626+14
8 Aug 2026, 02:241,612+6
7 Aug 2026, 16:481,606no change
7 Aug 2026, 13:121,606first reading

Engagement

20 posts held, back to 1 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
5m 26s
Average length
2m 43s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

228 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 85.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
19585.5%
💔156.58%
😭156.58%
🔥20.877%
🥰10.439%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 228 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 13:32 UTC80 views10 reactionsread 7 August 2026
Photo

ابن بابويه به سند معتبر از حضرت موسي بن جعفر (عليهما السلام) روايت کرده است که: خدا را در روز جمعه هزار نسيم رحمت است، که هر بنده را آنچه بخواهد از آن رحمتها عطا فرمايد. پس، هر که بعد از عصر روز جمعه، صد مرتبه سوره‌ي انا انزلناه را بخواند، حق تعالي آن هزار رحمت را مضاعف فرمايد و به او عنايت نمايد. @Ikhwan_al_shia|اخوان الشیعة

10

Signed Kourosh

7 Aug 2026, 03:31 UTC159 views12 reactionsread 7 August 2026

🔷️ناراحت کردن پدران دینی به خاطر پدر و مادر نسبی 🔶️ قَالَتْ فَاطِمَةُ صلوات الله علیها لِبَعْضِ النِّسَاءِ أَرْضِي أَبَوَيْ دِينِكِ مُحَمَّداً وَ عَلِيّاً صلوات الله علیهما بِسَخَطِ أَبَوَيْ نَسَبِكِ وَ لَا تُرْضِي أَبَوَيْ نَسَبِكِ بِسَخَطِ أَبَوَيْ دِينِكِ، فَإِنَّ أَبَوَيْ نَسَبِكِ إِنْ سَخِطَا أَرْضَاهُمَا مُحَمَّدٌ وَ عَلِيٌّ صلوات الله علیهما بِثَوَابِ جُزْءٍ مِنْ أَلْفِ أَلْفِ جُزْءٍ مِنْ سَاعَةٍ مِنْ طَاع

12

Signed ابوشاپور🦉؛

6 Aug 2026, 18:05 UTC187 views7 reactionsread 7 August 2026

جامع ترین چنل های شیعه و روایات که توسط رفقای خودم اداره میشه رو براتون میزارم👇🏻 اصلِ روایت📚 https://t.me/heydare_karar_ali استاد مناظره😎 https://t.me/Qhaem313 محقق و کارآمد❤️ https://t.me/monjiiii12 کار درست🙌🏻 https://t.me/thetwelfthsign جامع الاحادیث📚 @alshiate_almarof1

7

Signed ابوشاپور🦉؛

6 Aug 2026, 17:40 UTC195 views9 reactionsread 7 August 2026

🔷️منتظران امام زمان روحی فدا 🔶️امام صادق عليه السلام: مَنْ ماتَ مِنْكُمْ وَ هُوَ مُنْتَظِرٌ لِهذَا الْأَمْرِ كَمَنْ هُوَ مَعَ الْقائِمِ فى فُسْطاطِهِ قالَ: ثُمَّ مَكَثَ هُنيئَةً، ثُمَّ قالَ: لابَلْ كَمَنْ قارَعَ مَعَهُ بِسَيْفِه، ثُمَّ قالَ: لاوَاللّه ِ اِلاّ كَمَنِ اسْتَشْهَدَ مَعَ رَسُولِ اللّه ِ صلي الله عليه و آله 🔶️اگر كسى از شما بميرد در حالى كه منتظر حكومت امام زمان عجل الله تعالی فرجه بوده، همانند كسى است ك

9

Signed ابوشاپور🦉؛

6 Aug 2026, 17:34 UTC447 views6 reactionsread 7 August 2026

🔷️ امام معصوم علیه السلام چنان به شیعیانشان عنایت و نظارت دارند که گویا هر شیعه یک امام اختصاصی و جداگانه دارد. 🔶️قال الامام الصادق صلوات الله علیه:إِنَّ لِي مَعَ كُلِّ وَلِيٍّ أُذُناً سَامِعَةً وَ عَيْناً نَاظِرَةً وَ لِسَاناً نَاطِقاً 🔶️امام صادق صلوات الله علیه فرمودند: مرا با هر دوستی یک گوش شنوا و یک چشم بینا و زبان گویا است. 📚الخرائج و الجرائح جلد 2 صفحه 608 📚كشف الغمة في معرفة الأئمة - ط 📚القديمة جلد 2 صفحه

6

Signed ابوشاپور🦉؛

5 Aug 2026, 17:28 UTC718 views9 reactionsread 7 August 2026

🔷️آیت الله العظمی لقب اختصاصی امیرالمؤمنین و ائمه علیهم السلام 🔶️عَنْ أَبِی حَمْزَةَ عَنْ أَبِی جَعْفَرٍ فی حدیث قَالَ:... کَانَ أَمِیرُ الْمُؤْمِنِینَ صَلَوَاتُ اللَّهِ عَلَیْهِ یَقُولُ مَا لِلَّهِ عَزَّ وَ جَلَّ آیَةٌ هِیَ أَکْبَرُ مِنِّی وَ لَا لِلَّهِ مِنْ نَبَإٍ أَعْظَمُ مِنِّی. 🔶️امام باقر صلوات اللَّه علیه در حدیثی فرمودند : امیرالمؤمنین صلوات اللَّه علیه می فرمود : برای اللَّهِ عَزَّوَجَلَّ هیچ آیه ای بزرگت

8🥰1

Signed ابوشاپور🦉؛

5 Aug 2026, 07:27 UTC209 views13 reactionsread 7 August 2026

♦️ زمانی خواهد آمد که ... 🔹عَنْ عَلِيِّ بْنِ مَهْزِيَارَ يَرْفَعُهُ قَالَ: يَأْتِي عَلَى النَّاسِ زَمَانٌ يَكُونُ الْعَافِيَةُ عَشَرَةَ أَجْزَاءٍ تِسْعَةٌ مِنْهَا اعْتِزَالُ النَّاسِ وَ وَاحِدٌ فِي الصَّمْتِ. 🔹علی بن مهزیار اهوازی از امام رضا علیه‌السلام روایت کرده است: «زمانی بر مردم خواهد آمد که در آن عافیت ده جزء است: نه جزء آن در کناره‌گیری از مردم، و یک جزء آن در خاموشی و سکوت.» -منبـع؛ 📚ثواب الأعمال، ص۲۱۲ @

13

Signed Kourosh

5 Aug 2026, 03:37 UTC439 views10 reactionsread 7 August 2026

🔷️ لعن بر یزید کفاره گناهان 🔶️ امام رضا عليه السلام :فَمَنْ كَانَ مِنْ شِيعَتِنَا فَلْيَتَوَرَّعْ عَنْ شُرْبِ الْفُقَّاعِ وَ اللَّعْبِ بِالشِّطْرَنْجِ وَ مَنْ نَظَرَ إِلَى الْفُقَّاعِ أَوْ إِلَى‏ الشِّطْرَنْجِ فَلْيَذْكُرِ الْحُسَيْنَ ع وَ لْيَلْعَنْ يَزِيدَ وَ آلَ زِيَادٍ يَمْحُو اللَّهُ عَزَّ وَ جَلَّ بِذَلِكَ ذُنُوبَهُ وَ لَوْ كَانَتْ بِعَدَدِ النُّجُومِ. 🔶️ پس هر كس از طرفداران ما ميباشد بايد از خوردن شراب و با

8🔥2

Signed ابوشاپور🦉؛

5 Aug 2026, 03:36 UTC211 views9 reactionsread 7 August 2026

🔷️ثواب زیارت اباعبدالله علیه‌السلام 🔶️عنْ شِهَابٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: سَأَلَنِی فَقَالَ یَا شِهَابُ کَمْ حَجَجْتَ مِنْ حِجَّةٍ- فَقُلْتُ تِسْعَةَ عَشَرَ حِجَّةً. فَقَالَ لِی تَمِّمْهَا عِشْرِینَ حِجَّةً، تُحْسَبْ لَکَ بِزِیَارَةِ الْحُسَیْنِ ع 🔶️امام صادق(ع) از یکی از یارانش پرسید: چندبار حج رفته‌ای؟ گفت: نوزده حج. امام فرمود: آن را به بیست حج برسان تا ثواب یکبار زیارت حسین(ع) برایت نوشته شود. 📚کامل

9

Signed ابوشاپور🦉؛

4 Aug 2026, 15:42 UTC243 views19 reactionsread 7 August 2026

♦️ یک شب ماندن در نجف و کربلا ... 🔹قَالَ آيَةُ اَللهِ اَلْعُظْمَى اَلْإِمَامُ اَلصَّادِقُ صَلَوَاتُ اَللهِ عَلَيْهِ : المبيت عند عليّ صَلَوَاتُ اَللهِ عَلَيْهِ يعدل عبادة سبعمائة عام ، و عند الحسين صَلَوَاتُ اَللهِ عَلَيْهِ سبعين عاماً و أنّ الصلاة عند عليّ صَلَوَاتُ اَللهِ عَلَيْهِ مائتي ألف صلاة. 🔹حضرت آیت الله العظمی امام صادق صلوات الله علیه می فرمایند : بیتوته یک شب نزد امیرالمومنین صلوات الله علیه برابر است

17😭2

Signed Kourosh

4 Aug 2026, 04:43 UTC254 views12 reactionsread 7 August 2026
Photo

♦️ بصیرت امام زمان علیه السلام ... 🔹عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ إِنَّهُ إِذَا تَنَاهَتِ الْأُمُورُ إِلَى صَاحِبِ هَذَا الْأَمْرِ رَفَعَ اللَّهُ تَبَارَكَ وَ تَعَالَى كُلَّ مُنْخَفِضٍ مِنَ الْأَرْضِ وَ خَفَّضَ لَهُ كُلَّ مُرْتَفِعٍ مِنْهَا حَتَّى تَكُونَ الدُّنْيَا عِنْدَهُ بِمَنْزِلَةِ رَاحَتِهِ فَأَيُّكُمْ لَوْ كَانَتْ فِي رَاحَتِهِ شَعْرَةٌ لَمْ يُبْصِرْهَا. 🔹امام صادق

12

Signed Kourosh

3 Aug 2026, 16:14 UTC553 views11 reactionsread 7 August 2026
Video

مصیبت غربت و مظلومیت امام عصر در کلام امام صادق علیهما السلام ... 💔 @Ikhwan_al_shia|اخوان الشیعة

💔7😭31

Signed Kourosh

Showing the 12 most recent of 20 posts we hold for @Ikhwan_al_shia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“اخوان الشیعه” (@Ikhwan_al_shia), 1,783 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Ikhwan_al_shia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.