Channel
@IdeoChoc
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
545subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001920447236 |
|---|---|
| Type | Channel |
| Username | @IdeoChoc |
| Description | 📚 Chaque semaine, 1 livre résumé en 25 minutes | 🎙️ Format Podcast | 🔖 Fiche de lecture | 🔥 Ideochoc, lire sans perdre son temps… www.ideochoc.fr Suivre Ideochoc sur les réseaux : www.taplink.cc/ideochoc |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/IdeoChoc |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 18:18 | 545 | no change |
| 6 Aug 2026, 06:18 | 545 | first reading |
12 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 12 (4 July 2026 – 5 August 2026) |
| Views total | 1,799 |
| Reactions total | 26 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 18:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
29 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 72.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 21 | 72.4% | |
| 👍 | 4 | 13.8% | |
| 🔥 | 2 | 6.90% | |
| 🤯 | 2 | 6.90% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 4 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🎙 NOUVEAU | L’Antéchrist, de Friedrich Nietzsche Le problème que je pose ainsi n’est pas de savoir ce qui doit remplacer l’humanité dans la suite des êtres (l’homme est un terme) : mais quel type d’homme on doit dresser, on doit vouloir comme type d’une valeur plus élevée, plus digne de vivre, plus sûr d’un avenir. 📚 Chaque semaine — 1 livre résumé en 25 minutes au format podcast et fiche de lecture IDEOCHOC ⚡️Abo…
🔥2
🖋 Portrait d'auteur | Friedrich Nietzsche Tu te dis libre ? Je veux connaître les pensées qui prédominent en toi. Ce n’est pas de savoir si tu as échappé à un joug, qui m’importe : es-tu de ceux qui ont le droit de se soustraire à un joug ? Nombreux sont les hommes qui perdent leur dernière valeur quand ils cessent de servir. Libre de quoi ? Qu’importe cela à Zarathoustra ! Ton regard tranquille doit me répondre : l…
❤2🤯1
IdeoChoc 📚 pinned a photo
🖋 La Naissance de la tragédie, de Friedrich Nietzsche On raconte que le roi Midas traqua longtemps, dans la forêt, le sage Silène, le compagnon de Dionysos, pour lui demander quel était le plus grand bonheur de l’homme. Lorsqu’il fut capturé, Silène refusa de parler. Puis, pressé par le roi, il éclata de rire et cracha ces mots : « Race éphémère et misérable, enfant du hasard et de la peine, pourquoi me forces-tu à…
❤4🤯1
🎙 NOUVEAU | La Naissance de la tragédie, de Friedrich Nietzsche "Le Grec a inventé les dieux olympiens, figures d’une humanité sublimée, parce qu’il comprenait la souffrance. Il a contemplé la « divine comédie » de l’existence humaine, cet inferno qui consume, dans la douleur et le tourment, les aspirations de l’homme. Il a vu la mort. Et il l’a pensée plus profondément qu’aucun autre peuple. Le Grec sait que l’homm…
❤4
🖋 Quatrième Considération inactuelle : Richard Wagner à Bayreuth, de Friedrich Nietzsche "L’œuvre de Wagner a-t-elle été composée pour ses contemporains ? Où sont ceux qui, comme Wotan, deviennent plus grands à mesure qu’ils savent se retirer ? Qui renoncera à la puissance après avoir reconnu le mal qu’elle porte en elle ? Où sont les Brünnhilde capables d’abandonner leur savoir par amour, et les Siegfried « libres…
❤1
🎙 NOUVEAU | Quatrième Considération inactuelle : Richard Wagner à Bayreuth, de Friedrich Nietzsche "Celui qui pose ces questions et les pose en vain tournera les yeux vers l’avenir ; et si jamais il devait découvrir de surcroît en quelque contrée éloignée ce ‘‘peuple’’ qui saura déchiffrer sa propre histoire à partir des signes de l’art wagnérien, il comprendrait alors du même coup ce que Wagner sera à ce peuple – c…
❤1
Homère, poète fondateur Pour une lecture de l’Iliade et l’Odyssée. La Bible des Européens, par Dominique Venner Trois mille ans après leur composition, l'Iliade et l'Odyssée demeurent la source vive de la littérature et de l'imaginaire européens. De la colère d'Achille au retour d'Ulysse, des adieux d'Hector à la ruse de Pénélope, Dominique Venner relit les poèmes homériques comme le legs fondateur d'une vision du …
👍4❤1
🖋 Troisième Considération inactuelle : Schopenhauer éducateur, de Friedrich Nietzsche "La finalité d’une espèce se trouve dans les individus rares par lesquels elle prépare son dépassement. De même, la valeur de l’humanité ne se mesure pas au bonheur du plus grand nombre, mais aux possibilités humaines les plus hautes qu’elle parvient à réaliser. L’individu doit donc se considérer à la fois comme une œuvre manquée …
❤2
🎙 NOUVEAU | Troisième Considération inactuelle : Schopenhauer éducateur, de Friedrich Nietzsche "Si le grand penseur méprise les hommes, c’est leur paresse qu’il méprise, car c’est elle qui leur donne l’allure indifférente des marchandises fabriquées en série, indignes de commerce et d’enseignement." 📚 Chaque semaine — 1 livre résumé en 25 minutes au format podcast et fiche de lecture IDEOCHOC ⚡️Abonnez-vous dès m…
❤3
🎙 NOUVEAU | Deuxième Considération inactuelle : De l’utilité et des inconvénients de l’histoire pour la vie, de Friedrich Nietzsche "Présomptueux Européen du XIXe siècle, écrit Nietzsche, tu perds la tête ! Ton savoir ne parachève pas la nature, il ne fait que tuer ta nature propre. Mesure ta grandeur comme homme de science à ta petitesse comme homme d’action." 📚 Chaque semaine — 1 livre résumé en 25 minutes au for…
❤1
🖋 Première Considération inactuelle : David Strauss, l’apôtre et l’écrivain, de Friedrich Nietzsche "Tout ce qui est véritablement fécond devient scandaleux. Le philistin s’installe sur son trône et s’arroge la place du juge : c’est lui qui décrète quels auteurs et quels artistes méritent d’entrer au Panthéon. Il s’attribue indûment le titre de « classique », utilisant son érudition stérile et sa fausse complexité …
❤2
Showing the 12 most recent of 12 posts we hold for @IdeoChoc. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 45,162 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“IdeoChoc 📚” (@IdeoChoc), 545 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/IdeoChoc.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.